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A46775 A net for the fishers of men and the same which Christ gave to His Apostles Wherein the points controverted betwixt Catholiques and sectaries, are briefly vindicated, by way of dilemma. By two gentlemen late converts. J. C., late convert.; J. M'C, late convert. aut 1686 (1686) Wing J5B; ESTC R221649 17,198 131

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shall be given for you and again Mathew the 26.28 This is my Blood of the new Testament which shall be shed for many for the Remission of Sins If it be why do you deny the real presence in the Eucharist 60. Christ gave his Body and Blood to his Apostles at his last Supper or not if not than you make Christ a lyer and the Scriptures false if he did why do you deny the real Presence 61. When Christ said this is my Body did he speak Metaphorically or not if not why do you deny the real Presence if he did prove the Metaphor out of Scripture 62. The blessed Body of Christ not being contained in the Bread can be eaten or not if not why do you maintain that you eat the Body that is not contained in the Bread if it can doth i● not imply a great contradiction seeing you hold the Body is eaten in the Eucharist and not eaten in the Eucharist LITURGIE In an unknown Tongue Vindicated by most sollid Texts in Scripture 63. THat which the Apostles practised is lawful for us to p●actise or not if not then you accuse the Apostles of doing that which was not lawful if it be why do you deny the lawfulness of the Liturgy in an unknown Tongue seeing the Apostles had their publick Liturgies in Hebrew Greek Syriack and Latin as is manifest in History 64. Seeing God hath commanded nothing concerning the Language of the publick Liturgy we ought to follow the Commands of the Church or not if not why do you deny that of St. Mat. 18.18 If he will not hear the Church let him be to the as an Heathen and Publican if it be why then do you deny the Liturgy in an unknown Tongue being the Church commands the same 65. The Man that Prays and gives Thanks in an unknown Tongue doth well or not if not why do you condemn that of Scripture 1 Cor. 14.17 Thou indeed givest thanks well but the other is not edified If he doth why do you condemn the Liturgy in an unknowu Tongue 66. That which is praised in Scripture and proved to be pleasing to God is lawful and expedient for us to practise or not if not then the Scriptures contain unlawful and unnecessary things if it be why do you deny Liturgy in an unknown Tongue seeing the Apostle says 1 Cor. 1.14.2 He that speaketh with Tongues speaketh not to Men but to God and again ver 14. If I pray with Tongues my Spirit prayeth but my Vnderstanding is without fruit and finally ver 30. To speak with Tongues forbid 〈◊〉 not Sacramental CONFESSION AND ABSOLUTION Vindicated to be Pious Good and Lawful by the most sollid Texts of Scripture 67. THe Apostles being made Spiritual Judges by Christ our Lord had power from him to bind and loose from sin or not if not why do you deny that of St. Mat. 18.18 Whatsoever ye shall bind on Earth shall be bound also in Heaven and whatsoever ye shall loose on Earth shall be loosed also in Heaven if they had why do you reject Absolution 68. The Laity is obliged to disclose their faults to their Judges or not if not how can they absolve them from what they know not if they be why then do you deny confession of Sins 69. Christ in speaking these Words Joh. 20. 24 Whose Sins ye shall forgive they are forgiven and whose Sins ye shall retain they are retained spoke true or false if false then you condemn the Author of Truth in Lyes if true why do you deny the Power of Absolution 70. That which the Scripture commands is necessary or no if not then the Scriptures command unnecessary things if it be why do you deny that of St. Jam. 5.16 Confess your faults to one another PURGATORY Vindicated by the most sollid Texts of Scripture 71. THere is a penal Prison or place of temporal Punishment and Payment after this Life or not if not why then do you falsifie that of Scripture Zach. 4.11 Thou also in the Blood of thy Testament hast let forth thy Prisoners out of the Lake wherein there is no Water And again Ma● 3. He shall sit as purging Fire and shall purge the Sons of Levy And again 1 Cor. 3.14 15. The work of every Man shall be manifest for the day of our Lord will declare it because 〈◊〉 will be revealed in Fire and the work of every one of what sort it is the Fire shall try if any mans work abide he shall receive a reward if any ones works burn he shall suffer loss but himself shall be saved yet so as by Fire And finally Mat. 5.27 Be at agreement with thy Adversary betimes whiles thou art on the way with him least thy Adversary deliver thee to the Judge and the Judge to the Gaoler and thou be cast into Prison Amen I say to thee thou shalt not go out from thence till thou repay the last farthing if there be why do you deny Purgatory 72. Those Souls which our Blessed Saviour and his Apostles raised from death they were in Heaven or Hell or not if not why then do you deny a third place if they were how could they return to mortality 74. Christs descention was into the Hell of the Damned or not if not then it was into the third place if it was then you Blaspheme 74. When Christ preached to the Souls in prison 1 Pet. 3.13 it was to the Damned o● not if not then it was to the Souls in Purgatory If it was to the Damned then you would have Christ to preach in vain seeing out of Hell there is no redemtion Mortal and Venial SINS Vindicated by most solid Texts of Scripture 75. ALL kind of sins robs the Soul of Justice and makes her guilty of Damnation or not if not then some sins are only Venial if they do why then doth Christ make three different sorts of sins of which the last only renders a man guilty of Demnation Mat. 5.23 Whoever shall be angry with his brother shall be in danger of judgment whosoever shall say to his brother Racha shall be in danger of council and whoever shall say thou fool shal be in danger of hell fire 76. All Sins are mortal and sufficient to break Charity betwixt God and Man or not if not then there must be some venial and not sufficient to break Charity betwixt God and Man if they be then the Apostles themselves were not in the Charity of God seeing it is said in St. Jam. 3.2 We all offend in many things 77. All Idle Words are mortal Sins or not if not then there must be some venial if they be how then can any hope for Salvation seeing no man morally speaking can avoid idle Words 78. All Sins are unto Death or not if not then there are some venial if there be then you make Christ a Lyar who said There is a Sin unto Death and a Sin not unto Death Joh. 5.16 The Invocation OF ANGELS AND SAINTS
Vindidated by solid Texts of Scripture 79. THe enjoyment of God Angels Saints and the Glory of Heaven rob men of their Knowledg or not if it doth you make our Celestial Life to be far inferiour to our Teresterial in matters of Knowledg if not why do you deny that Prophets now in Heaven can know things at a distance as well as they did on Earth 1. Kings 4.6 Eliseus by the special Light of Grace only saw what was done in the King of Syriah's Privy Chamber And again 2. Kings 5. And what passed betwixt his servant Geezi and Naaman when he was absent St. Peter likewise knew the sacriligious Act of Ananias and Saphira though acted privatly betwixt themselves 80. The damned Spirits of Hell know more then the blessed Soules in the glory of the Father or not if not why do you acknowledg the Devils to understand our most secret Thoughts and Prayers and not the Saints and Angels also if they do then you attribute more knowledg to them in Perdition than to the Immaculate Saints in the Eternal Bliss 81. The Angels of God have ever prayed for those on Earth or not if not why do you deny that of Zach. 1.12 The Angel of our Lord answered and said O Lord of Hosts how long will thou not have Mercy on Jerusasalem and the Cities of Juda if they have why do you not agree with us that the Angels pray for us 12. It is Lawful to pray to the Angels or not if it be then the invocation of Angels is not vain if not why do you accuse Jacob of an Error in invocating the Angel to bless his Children Gen. 48.16 and again Job 5.1 Call therefore saith Elisas to Job and turn thee to some of the Saints and again Hos 12.4 Jacob prevailed against the Angel and wept and prayed to him The worshiping of ANGELS and holy IMAGES Vindicated by the most solid Text of Scripture 83. WHen St. John in the Apoc. 22.8 fell down to adore before the feet of the Angel he knew it to be lawful or not if not then you condemn the most wise and excelent Prophet Apostle and Evangelist of gross Ignorance and wilful Idolatry if he did why was it lawful to him and not to us and again Gen. 19.1 when Lot adored the Angels with his Face bowed towards the Earth he committed Idolatry or not if not than the worship of Angels is lawful if he did than you accuse him of more than the Scriptures doth 84. All that which is recorded in holy Writ to have been done by the known Saints of God without Reproof is lawful or not if not why did the great Precursor of Christ St. John the Baptist worship the very Latchets of our Saviour's Shooes and again why did Jacob worship the top of Joseph's Rod Heb 11.21 if it be why do you call the worship of Images Idolatry 85. The Holy Veneration and worship of Images have profitted the Jews and Christians or not if not how then was the Israelites healed of the biting of the Serpents in the Desart And again how then did the Primitive Christians receive special Benefit by venerating the Shadow and Garments of St. Peter and Paul Acts 5.15 and 19.11 if it did then why not now also 86. Is it lawful to bow the Knee to Images or not if not why doth the Apostle say At the Name of Jesus every Knee shall bow Phil. 2.8 which Name is nothing but an Image of the hearing if it be why do you reject the Veneration of Sacred Images The Veneration of RELIQUES Vindicated by the most solid Texts of Scripture 87. THat Honour Veneration of the Reliques of Saints which God himself hath approved by many famous Miracles is good or not if not why doth God set his Seal of Miracles to confirm a Lye if it be why do yo condemn the Veneration of Reliques 88. That Woman which was miraculously cured of her bloody Flux by only touching the Hem of Christs Garment was cured either for venerating the Reliques or not if not but by Faith only why was not she cured at a distance without touching the Garment Matth. 19.21 22. If she was why do you slight the veneration of sacred Reliques 89. The Virtue of casting out Devils and curing the Diseased consisted in the Napkins and Handkerchiefs that had but touched the Body of St. Paul Acts 29.12 or not if not why did they not cure them without touching the Apostle if it did why do you deny the veneration of Reliques 90. The Bones of Dead Saints have restored Men to Life or not if not why do you deny the Miracle of Eleseus's Bones Kings 4.14 21. if they did then the Reliques and Bones of Saints are worthy of veneration FREE-WILL Vindicated by the most solid Texts of Scripture 91. GOd left Man to his own free-will or not if not why do you falsifie the Scripture Eccles 15. God from the beginning made Man and left him in the hand of his own Council if he did why do you deny Free-will 92. The choice of good and evil is left in Mans Free-wll or not if not why do you deny that of Joshua 24. Choice is given you choose this day that which pleaseth you and again Acts 7.15 You allways resist the Holy Ghost and again John 1.12 But as many as received him Christ he gave them power to be made the Sons of God If it be why do you deny Free-will 93. Man hath power to keep his Virgin or not if not why doth the Scriptures say 1 Cor. 7.37 He that hath determined in his heart not having necessity but having power of his own will to keep his Virgin doth well If he hath why do you deny-Free-will 94. All that God commands is in Mans Free-power or not if not why do you condemn God with Tyranny in commanding that which is not in Mans free-power to do as if I should threaten my Servant with a horrible Death for not bringing me the Man of the Moon if it be why do you deny Free-will FAITH without WORKS Vindicated to be of no effect by the most sold Texts of Holy Writ 96. FAith Working by Charity justifies or not if not why do you condemn that of Gall. 5.6 For in Christ Jesus neither Circumcision availeth nought nor prepuce but Faith working by Charity If it doth then your justifying Faith flies without Wings 97. A Man saying Lord Lord may be saved or not if not then where is your Justifying Faith if he may once more you confound the Scriptures Mat. 7.21 Not every one that says Lord Lord but he th●● doth the will of my Father shall enter into the Kingdom of Heaven 98 You hope to be saved by believing in God only without Works or not if not then your justifying Faith is vain if you do why but the damned Spirits may expect Salvation seeing they believe in God and tremble also The MERIT Of WORKS Vindicated by the most so-Texts of Scripture