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A09497
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Here begynneth a ryght profytable treatyse co[m]pendiously drawen out of many [and] dyuers wrytynges of holy men, to dyspose men to be vertuously occupyed in theyr myndes [and] prayers
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Betson, Thomas.
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1500
(1500)
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STC 1978; ESTC S110939
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15,744
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36
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gracyously profyte me And them that I am bounde to praye for or that haue nede of prayer Whether they be lyuynge or deed to thencreace of thy mercyes laude glorye worshyp of thy blessyd moder Mary all sayntes Amen ¶ Thankynges to our lord god for his dayly gyftes benefaytes is called Deo gracias ALmyghty euerlastynge lorde god Ihesu cryst I worshyp the. I gloryfye the. I thanke the now euer shall for the makynge of me to thy symylytude gyuynge to me with angelles wytte reason vnderstandynge and haste redemed me with grete paynes vnto deth shedynge thy precâous blood plenteuously for me dayly defendest ãâã froÌ myn enemyes goostly bodely preserââââe me to this tyme by thy grace both slepyng ãâã âynge from dyuers perylles dethys that oââââ hâth fallen in perysshed And ouer these thou ãâ¦ã me with thyn holy coÌmaundemenâââ ãâã lawes of grace pyte with holy sacraââââes of the chirche And moost in especyall gyâânge vs thy blessyd body blood for destruccion oââur synnes encreace of vertue grace and synguler comforte to all that ben on lyue and deed And besydes these thou hast ordeyned angelles âll other thy creatures bothe of heuen erthe as sonne and mone fysshe foule beest and fruyte wââh all other Innumerable to serue me And to the entente that I sholde loue serue agayne wiâh all myn herte deuoutly And also hast pyteously suffâed me whan I haue synned Not takynge me ãâã to thy strayte Iugement to my âampâââyââ pârpetuell Also I loue the and thanke the in ãâã especyall for that thou hast made me heyre ãâ¦ã of thy blysse in heuen perpetuelly wheââ I trusâ to see the face to face with the fader and âhe holy goost in eternall peas and glorye Amen ¶ For these blessyd Ihesu other thy benefytes gyftâs Infynyte I thanbe the with all my herte I desyre euer to serue the to loue the to worshyp the magnyfye the here and in the worldes duâynge wiâhouten ende Amen ¶ A prayer full profytable to them that shal saye masse here masse or to them that shall be houseled comunyed and besyde for all other that ben on lyue or deed IHesu my lorde god my loue oonly comforte the whiche as preest moost hyghe synguler bysshop offered thyself to god thy fader an hoste sacrefyce moost clene vndefouled on the crosse for our gylte redempcyon hath gyuen it vnto vs lefte it in remeÌbrauÌce of thy grete charyte deth passyon and therwith hast coÌmaunded vs to ete coÌmone this gloryous sacrament of thy blessyd body ymade wonderfully by the vertue of the holy goost for our dayly helth freelte transgressyon wherfore blessyd Iesu to the be laude and praysynge worlde withouten ende Amen ¶ And for as moche that by the holy ordynaunce the consecracyon therof offerynge vp to thy hyghe mageste for the quycke and deed oonly belongeth to the order of preesthode For thy good lorde of thy grete pyte grace Make thy seâuauÌt or seruauÌtes ¶ Here name ye whom ye wyll that shall saye masse N. and all other preestes clene in body and soule And delyuer them of all vnclene wycked vayne and noysom thoughtes and strengthe them ayenst all theyr enemyes and vs also with thy gloryous angelles and confounde all suche that pursuen them and vs and wolde make vs to perysshe fynally ¶ Ihesu kyng of virgyns louer of chastyte Remembre how frele that our substauÌce nature is be mercyfull vnto them vs as fader lorde god after thy grete mercy for thy bytter passyon For to the is oonly appropered to be mercyfull without whiche no creature may be saued Beholde swete Ihesu that our wyll is to worshyp the prayse the in the best maner that we can or may and lyke as thou haste begonne with vs here so make vs to contynue in thyn laude seruyce euerlastynge And where it is so that they knowleche themself vnable to do this heuenly mystery Foâ thy good lorde Ihesu by thy grace make them able the whiche of synners haste made full often and dayly makest holy sayntes And gyue them also thy drede clennes of herte with the ryuer of âeeres in all spirytuell consolacyon Make them to felâ vnderstande the swetnes of thy blessyd presence the grete attendaunce of thy holy angelles about hem at theyr celebracyons Receyue mercyfull Ihesu this hyghe holy sacryfyce to the comfort of all that ben on lyne deed wouchesauf this daye that it be to vs to all them a synguler refresshynge feest that we so releued with this brede of lyne lambe Inmaculate borne of the blessyd virgyn Mary may Ioye in thy laude glorye eternally Thou saydest by thy holy mouth The brede that I shall gyue my body it is for the lyf of the worlde Who that eteth me he shal lyue for me he abydeth in me I in hym I am the brede of lyf that came downe from heuen He that eteth of this brede shall lyue without ende Now swete brede of lyfe make both them vs fele thy swetnes loue forsakynge all vanytees Come in to our soules clense vs goostly bodely sanctefye vs Inwarde outwarde be a contynuell defence of soule body so that we may come to thy kyngdome there to be fedde of thâââith a meruaylous vnspekable sacyâteâ Where âfter we shall neuer haue hongre ne thurât seyngâ the than not as we now do in mysteryes of ferâe hoâe but thenne shall we see the face to face in gloryâ with thy fader in vnyte of the holy goost by all woââdes Amen ¶ Pater noster Aue maria ¶ Here foloweth a prayer to all sayntes examyned and pâââmned ¶ Ad scaÌm mariaÌ Gaudem mtÌ saluatoris felix fide flos decorê Mundique solacium Nunc letare celi choris In hoc festo languoris Nostri sis remedium ¶ Ad scoÌs angelos Gaude michael iÌ hac die Gabriel raphaelque messie Angelorum ordines Vos precamur nobis pie Sitis causa melodie Supra celi cardines ¶ Ad Patriarchas et êphetas Gaude ventre ê¯secratê° O baptista mire natus Sacer degens seculo Patriarchis sociatus Et êphetis vite flatus Fac finire iubilo ¶ Ad Apostolos et euangelistas Gaude petre cuÌ sodali Paulo cristo speciali Lucens orbis climata Et caterna generali Vestra sita loco tali Nos cuÌ eis adiuna ¶ Ad martires Gaude ãâã spes aÌglorum Et georgi tutor horum Cum Edwardo nobili Tu laurenti rege lorum Vt tuamur poli chorum Cum fauore stephani ¶ Ad. s. confessores Gaude presul o martine Nicholae hugo line Posce nobis graciam Erkenwaldeque birine Iam cuÌ tuis augustine Da supremo gloriam ¶ An. s. virgines Gaude virgo katherina Margareta magdalena Cum brigitta brigida Anna.
¶ Here begynneth a ryght profytable treatyse coÌpendiously drawen out of many dyuers wrytynges of holy men to dyspose men to be vertuously occupyed in theyr myndes prayers And declared the Pater noster Aue. Credo in our moder tonge with many other deuoute prayers in lyke wyse medefull to religyous people as to the laye people with many other moost holsomest Instruccyons as here after it shall folowe ¶ The famous doctour Iohan gerson ChauÌceler of Parys takynge his grouÌde of holy scrypture accordynge with all other doctours sayth thus OVre moost mercyfull fad lord god knowyng our freelte redynes to all syÌnes is euer redy duryng this wretched mortall lyf by many dyuers ways to forgyue vs our trespace to grauÌte gyue vs his grace yf so be that truly we ordeyne vnto hym these treuthes folowynge sayd done with all our herte The fyrst thou shalt saye Blessyd lorde I knowleche that I haue synned ayenst thy goodnes thus and thus Rehersynge thy synnes And I am dyspleaseth therwith by reason of the whiche I do penaunce wyll do For I knowe well that I haue greued the broken thy coÌmauÌdementes In the whiche thou only ought to be worshypped The seconde saye this treuthe Good lorde I haue good purpose desyre with thyn helpe to be ryght ware herafter that I fall not in to synne I entende to flee the occasions after the possibilyte of my power The thyrde is this Mercyful lorde I haue a good wyll to make an hole confessyon of all my synnes whan place tyme coÌuenient may be had acordynge to thy coÌmauÌdement all holy chirche These thre treuthes who soeuer sayth with his herte vnfaynyngly in what place that euer it be he may be sure that he is in the state of helth grace he shal haue euer lastynge lyf though he had done all the synnes of the worlde And yf he decessed wtout ony other confession for lacke of a preest as slepyng sodayn deth he sholde be saue suffrynge afore harde payne of purgatory wherfor it is a good couÌsel that euery crysten man ones or twyes a daye erly or late or els at lest on holy dayes examyne his conscyence remeÌbre yf he may with al his herte vnfaynyÌgly say these thre treuthes yf he do he may be sure that he is in the state of grace And yf he may not but is in wyll to synne ayen to haue his delectacion with dede wyll not flee the occasyons of mortall synnes so drowned wyl not aryse as vsurers fals marchauÌ or that desyren vengeauÌce with suche other suche may be certayne that the pope may not assoyleâ ãâã Not for thy holsom couÌsell is that suche praye gyue almesse do other good dedes after theyr power the god the rather may lyghten theyr hertes the sooner torne them to goodnes Amen ¶ This Pater noster taught our lorde his dyscyples and all people by his gospell âAder our that art in heuens halowed be thy name Thy kyngdom come to ye. Thy wyll be do as in heuen so in erthe Our eche dayly brede gyue vs to daye And forgyue vs our dettes ryght as we forgyue to our dettours And lede vs not in to temptacyon But delyuer vs from euyll Amen that is to saye So be it ¶ This is the Aue maria that Gabryell sayd salutynge our blessyd lady it is the gospell HEyll Mary full of grace the lorde is with the blessyd be thou amonge wymen blessyd be the fruyte of thy wombe Ihesus Amen ¶ These ben the artycles of our Crede and oure byleue that who is baptysed and trusteth in hem shall be saued I Byleue in god fad almyghty shaper of heuen erthe And in Ihesu cryste his oonly sone our lorde the whiche is conceyued of the holy goost borne of Mary the mayde suffred payne passyon vnd Ponce Pylate Crucefyed deed buryed he lyghted downe to helles The .iij. daye he arose froÌ deth to lyue He styed vp in to heuens He sytteth at the ryght syde of god the fad almyghty From thens he is to come to deme both quycke deed I trowe in the holy goost holy chirche vnyuersall commynge of sayntes forgyuenes of synnes ayen rysynge of flesshe euerlastynge lyf Amen HOpe is truste by the mercy of god to be saued And it standeth in the grace of our lorde our good werkes ¶ Charyte is the ende the perfeccion of all the coÌmauÌdementes of god and it standeth in the loue of god aboue all thynges thy neyghbour as thy self ¶ These ben the seuen vertues ayenst the seuen vyces ¶ Mekenes ayenst pryde ¶ As in boostynge despysynge scornynge hyghe herte fayrnes connynge strengthe vertue pryde of kynne vayne glory dispyte of other ypocresy ¶ Pacyence ayenst Wrathe ¶ As fyghtynge chydynge hurtyng betyng waryeng cursynge grutchynge desyre of vengeauÌce cruelnes c. ¶ Charyte ayenst Enuye ¶ As gladde of an other euyll fare to be heuy sory of theyr welfare bacâytynge sowynge of dyscorde scornynge and suche other ¶ Largenes ayenst Couetyse Auaryce ¶ In wynnynge in byenge in sellynge in metyÌge in waynge gyle trechery sacrylege symony vsury theeft receyuyÌge of stolen goodes wronge withholdynge of ony dute to the chirche c. ¶ Good occupacyon ayenst Slouth ¶ As ydelnes delyte in slepe neclygent to coÌne the lawes of god vnlusty to the seruyce of god myspendynge of tyme dyspayre wanhope suche other ¶ Abstynence ayenst Glotony ¶ As in moche etynge drynkynge brekynge of faste desyrynge of delycate metes drynkes c. ¶ These ben the fyue goostly wyttes Mynde reason wyll ymagynacyon vnderstandynge ¶ These ben the fyue bodely wyttes Herynge seynge smellynge tastynge and touchynge ¶ Chastyte ayenst Lechery ¶ As in thought wyll werke in syght in felyng in puokyng or synne ayenst kynde with many other ¶ The .vij. goostly dedes of mercy Teche couÌsel chastyte comforte forgyue suffre praye for thy enemyes ¶ The .vij. bodely dedes of mercy Fede the hongry gyue drynke to the thursty clothe the naked herborowe the herbourles comforte the seke vysyte prysoners burye the deed ¶ These folowynge ben the .vij. gyftes of the holy goost that euery man sholde desyre to haue and kepe Wysdome counsell knowynge pyte vnderstandynge strength and drede of god ¶ These folowynge be the .iiij. cardynall vertues ¶ TemperauÌce Is a meane betwix to moche to lytell it standeth in takynge suffycyently that nedeth in refusyng that is to moche or to lytel vtterly ¶ Ryghtwysnes is a paynge of a dute to eche thyÌge that it duly longeth vnto as to god praysyng thaÌkyng to thy neyghbour loue charyte to thyself besynes to fulfyl goddes wyl his coÌmauÌdemenâ ¶ Prudence or Wysdome Is a vertue that departeth good from euyll it standeth in chesynge good refusynge euyll ¶ Strength maketh ony myghty and hardy to do grete thynges for the