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earth_n air_n time_n water_n 2,905 5 6.1944 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A18903 A true and admirable historie, of a mayden of Confolens, in the prouince of Poictiers that for the space of three yeeres and more hath liued, and yet doth, vvithout receiuing either meate or drinke. Of whom, his Maiestie in person hath had the view, and, (by his commaund) his best and chiefest phisitians, haue tryed all meanes, to find, whether this fast & abstinence be by deceit or no. In this historie is also discoursed, whether a man may liue many dayes, moneths or yeeres, without receiuing any sustenance. Published by the Kings especiall priuiledge.; Abstinens Confolentanea. English Citois, François, 1572-1652.; Munday, Anthony, 1553-1633.; Coeffeteau, Nicolas, 1574-1623, attributed name. 1603 (1603) STC 5326; ESTC S118585 35,171 122

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not_o her_o mouth_n with_o the_o blood_n of_o creature_n or_o wild_a beast_n the_o philosopher_n apollonius_n thyaneus_n be_v demand_v by_o the_o emperor_n domitian_n why_o he_o keep_v not_o the_o common_a manner_n of_o feed_v which_o consist_v in_o the_o usage_n of_o flesh_n but_o rather_o do_v eat_v root_n &_o fruit_n such_o as_o the_o earth_n yield_v return_v this_o answer_n all_o that_o the_o earth_n bring_v forth_o unto_o we_o be_v sound_a and_o healthful_a what_o need_n have_v i_o then_o to_o go_v seek_v after_o fowl_n in_o the_o soil_n of_o the_o river_n phasis_n or_o the_o francolines_n in_o jonia_n for_o he_o with_o who_o much_o better_a agree_v as_o with_o country_n horace_n the_o olive_n gather_v from_o the_o fat_a branch_n of_o tree_n or_o sorrell_n grow_v in_o the_o field_n or_o mallow_n wholesome_a for_o weary_a body_n haruet_n pursue_v to_o confute_v the_o allege_v 69._o page_n 67._o 68_o 69._o example_n say_v they_o be_v but_o fable_n that_o be_v report_v of_o serpent_n 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of_o wood_n to_o be_v burn_v among_o other_o 54._o lib._n 11._o cap._n 54._o he_o be_v find_v alive_a as_o for_o pliny_n he_o be_v not_o persuade_v that_o through_o lack_n of_o eat_v a_o man_n shall_v be_v compel_v to_o yield_v too_o death_n at_o the_o seven_o day_n end_n diogenes_n laertius_n recite_v by_o the_o testimony_n of_o dicearchus_n that_o pytha●or_n as_o the_o chief_a master_n of_o abstinence_n continue_v forty_o day_n together_o without_o drink_v by_o who_o doctrine_n also_o apollonius_n thyaneus_n learn_v by_o a_o long_a use_n and_o custom_n to_o endure_v fast_v for_o many_o day_n 18._o lib._n 7._o cap._n 18._o pliny_n assure_v we_o that_o drought_n or_o thirst_n may_v be_v surmount_v by_o a_o constant_a perseverance_n and_o that_o the_o roman_a noble_a knight_n julius_n viator_n have_v have_v warning_n by_o physician_n in_o his_o young_a year_n not_o to_o drink_v any_o water_n at_o all_o by_o reason_n of_o a_o certain_a indisposition_n in_o he_o lean_v to_o the_o dropsy_n 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such_o a_o great_a abundance_n of_o phlegm_n in_o diaphragma_n without_o a_o palpitation_n of_o the_o hart_n sickness_n of_o the_o stomach_n pain_n of_o the_o colic_n &_o the_o reins_n &_o who_o can_v retain_v they_o in_o the_o head_n without_o a_o apoplexy_n i_o answer_v that_o this_o humour_n abound_v in_o crudity_n seethe_v itself_o in_o the_o body_n there_o and_o yet_o hurt_v it_o not_o at_o all_o for_o be_v according_a to_o nature_n it_o can_v create_v any_o accident_n and_o disease_n against_o nature_n he_o will_v object_v perhaps_o that_o the_o sole_a abound_v of_o phlegm_n cause_v a_o apoplexy_n but_o i_o say_v that_o it_o be_v a_o excrement_n proper_o of_o the_o brain_n which_o have_v not_o be_v wont_a to_o go_v lodge_v itself_o at_o the_o ventricle_n thereof_o nor_o do_v except_o it_o be_v drive_v by_o the_o spirit_n or_o the_o vapour_n he_o will_v say_v that_o in_o these_o nature_n the_o spirit_n be_v more_o feeble_a and_o have_v not_o power_n sufficient_a to_o make_v so_o great_a a_o violence_n or_o impetuositie_n whereto_o i_o reply_v albeit_o that_o otherwise_o the_o exercise_n of_o the_o body_n be_v healthful_a say_v galen_n yet_o 20._o com._n 3._o aph._n 20._o nevertheless_o if_o you_o will_v exercise_v a_o man_n full_a of_o phlegm_n or_o of_o one_o and_o the_o other_o choler_n or_o else_o full_a of_o blood_n you_o shall_v forward_o he_o by_o such_o exercise_n either_o to_o a_o epilepsy_n or_o apoplexy_n now_o where_o he_o say_v that_o our_o life_n be_v differ_v from_o that_o of_o plant_n &_o beast_n and_o that_o her_o principle_n which_o be_v our_o soul_n be_v much_o more_o noble_a they_o the_o other_o what_o be_v he_o that_o will_v deny_v it_o when_o aristotle_n himself_o believe_v that_o she_o only_o be_v divine_a and_o come_v from_o abroad_o or_o without_o to_o lodge_v within_o our_o body_n but_o because_o he_o enclose_v within_o his_o objection_n the_o vegetative_a soul_n of_o plant_n and_o the_o sensitive_a of_o beast_n it_o behoove_v to_o let_v he_o know_v that_o our_o body_n have_v a_o vegetative_a soul_n and_o nourish_v itself_o as_o a_o plant_n sense_v or_o scent_v as_o a_o brute_n beast_n and_o have_v the_o discourse_n of_o reason_n of_o which_o it_o make_v use_v as_o a_o man_n for_o mark_v but_o his_o beginning_n say_v the_o same_o aristotle_n he_o live_v as_o the_o plant_n and_o have_v only_o then_o the_o vegetative_a soul_n afterward_o in_o time_n he_o gain_v the_o sensitive_a &_o at_o length_n come_v the_o intellectual_a and_o reasonable_a which_o bring_v with_o it_o all_o perfection_n for_o he_o be_v not_o all_o at_o one_o time_n both_o a_o animal_n and_o a_o man_n nor_o a_o animal_n and_o a_o horse_n though_o this_o reason_n be_v scant_o seemly_a in_o the_o mouth_n of_o a_o christian_a philosopher_n but_o he●_n be_v first_o of_o all_o a_o herb_n a_o lettuce_n afterward_o a_o dog_n a_o horse_n or_o the_o like_a thing_n and_o at_o length_n he_o come_v to_o be_v caesar_n or_o cato_n med_a de_fw-fr prisc●_fw-la med_a but_o haruet_n continue_v on_o yet_o and_o proove_v by_o hypocrates_n that_o our_o elder_n will_v never_o have_v seek_v out_o a_o proper_a manner_n of_o feed_v for_o man_n if_z ownself_o same_o drink_n &_o eat_v may_v have_v suffice_v for_o the_o nourishment_n both_o of_o man_n and_o beast_n nevertheless_o he_o omit_v that_o which_o hypocrates_n add_v that_o in_o the_o first_o age_n man_n use_v one_o selfsame_a food_n as_o the_o other_o creature_n do_v when_o the_o invention_n of_o sow_v and_o plant_v be_v as_o yet_o unknown_a to_o they_o then_o they_o feed_v on_o fruit_n which_o nature_n on_o her_o own_o good_a will_n bring_v forth_o without_o any_o tillage_n howbeit_o notwithstanding_o the_o omnipotent_a creator_n of_o man_n have_v a_o will_n from_o the_o beginning_n that_o he_o shall_v not_o only_o feed_v on_o the_o fruit_n of_o the_o earth_n but_o also_o that_o he_o shall_v use_v the_o unreasonable_a creature_n for_o his_o nourishment_n what_o will_v he_o have_v hypocrates_n to_o say_v more_o that_o which_o our_o ancient_n then_o do_v declare_v a_o will_n to_o provide_v for_o the_o infirmity_n of_o our_o natural_a heat_n which_o be_v sometime_o unable_a to_o digest_v those_o meat_n that_o be_v too_o crude_a &_o raw_a be_v now_o better_o supply_v and_o maintain_v by_o such_o as_o be_v prepare_v and_o correct_v by_o knowledge_n and_o experience_n in_o the_o do_n whereof_o the_o health_n of_o man_n be_v the_o less_o subject_a to_o peril_n otherwise_o a_o man_n may_v take_v &_o eat_v without_o danger_n if_o he_o have_v be_v thereto_o accustom_v of_o hemlock_n with_o the_o stare_v and_o of_o helleborus_fw-la with_o the_o quail_n or_o as_o mithridates_n use_v poison_n not_o to_o be_v poison_v and_o he_o be_v enure_v to_o such_o a_o custom_n they_o be_v to_o he_o as_o natural_a viand_n in_o like_a manner_n a_o old_a man_n of_o athens_n record_v by_o galen_n use_v familiar_o prin_fw-mi 3._o de_fw-fr fimpl_a fac_fw-la lib._n 9_o hist_o plant._n cap._n 18._o arist_n de_fw-la reg_fw-la prin_fw-mi to_o eat_v hemlock_n as_o thrasiaes_n do_v the_o like_a of_o helleborus_fw-la by_o report_n of_o theophrastus_n a_o maiden_n be_v send_v by_o the_o king_n of_o the_o india_n to_o alexander_n she_o do_v a_o long_a time_n feed_v before_o every_o one_o of_o napellus_n call_v woolfes-bane_n without_o any_o prejudice_n to_o herself_o but_o without_o all_o these_o the_o earth_n our_o good_a mother_n have_v not_o she_o bring_v forth_o from_o her_o bosom_n many_o other_o thing_n necessary_a to_o maintain_v life_n yes_o true_o have_v she_o &_o in_o the_o estate_n as_o she_o receive_v we_o when_o we_o come_v to_o arrive_v in_o the_o inn_n of_o this_o world_n she_o thereafter_o entertain_v and_o feed_v we_o show_v herself_o always_o benign_a sweet_a indulgent_a &_o ready_a to_o do_v whatsoever_o she_o can_v devise_v to_o serve_v our_o use_n when_o she_o be_v till_v and_o husband_v what_o diversity_n of_o foode_n do_v she_o produce_v proper_a and_o apt_a for_o our_o nourish_v how_o plenteous_o be_v she_o furnish_v without_o tillage_n what_o odour_n what_o favour_n what_o ivyce_n what_o colour_n and_o yet_o in_o this_o while_n we_o will_v needs_o exercise_v our_o cruelty_n upon_o the_o brute_n beast_n we_o will_v keep_v those_o creature_n imprison_v to_o who_o nature_n have_v give_v the_o free_a wide_a palace_n of_o heaven_n why_o be_v not_o we_o more_o careful_a to_o make_v our_o banquet_n in_o simplicity_n and_o without_o butchery_n after_o the_o manner_n of_o pythagoras_n rather_o than_o to_o war_n in_o the_o air_n adventure_n life_n on_o the_o sea_n and_o river_n and_o make_v such_o spoil_n of_o the_o earth_n as_o we_o meta._n ovid._n 1._o meta._n do_v our_o elder_n do_v report_n that_o the_o age_n which_o we_o call_v the_o golden_a age_n be_v happy_a in_o this_o that_o it_o fully_v