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A67203 Ecce homo, the little Parliament unbowelled with, the substance, quality, and disposition of the outward members, and inward faculties, vertues, and properties : the glory of the good ones, and sad condition of rotten back-sliders. Walker, Henry, Ironmonger. 1644 (1644) Wing W374A; ESTC R1687 12,910 38

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Look not without on Votes alone But see what 's hid in Flesh and Bone Ecce Homo THE Little PARLIAMENT unbowelled WITH The substance quality and disposition of the outward Members and inward faculties vertues and properties The glory of the good ones and sad condition of rotten Back-sliders 1 COR. 10. 15. I speak as to wise men judge Yee what I say LONDON Printed by JANE COE and are to be sould at her house without Creeple-Gate 1644. TO The Honourable and truely Pious WILLIAM LENTHALL Esquire Speaker of the Honourable House of Commons in Parliament assembled Renowned Patriot WHen I consider those admired gifts wherwith your honor is so excellently qualified I censure it too much abruptnesse to present such worth with so meane a tallent yet having had the happinesse to be an eye-witnesse of your love and countenance to Religion and piety And knowing how ignorant many are not only of God but themselves too who may be bettered if God please to give a blessing to this my labour by the use hereof I humbly crave leave to beg this favour to patronize my poore endeavours published for the meditation of those who know better and instruction of those that know lesse That all who use it may savingly know God and themselves which for you and all Gods people is the prayers of Your humble Servant Henry VValker The Contents of the Chapters contained in this Booke CHAP. I. Seweth what the soul is Chap. 2. Sheweth whence the souls come when and how they enter into the bodies Chap. 3. Sheweth the purity of the soul Cha. 4. Sheweth how the soul is defiled with ●…ginall sin Chap. 5. Sheweth how the Sensative part of the soule Chap. 6. The powers of the souls essence Chap. 7. The fuclties of the soul Chap. 8. That when the body dieth the soul neither sleepeth nor perisheth but goeth immediately either to joy or torment Chap. 9. Souls remain where they are sent till the Resurrection Chap. 10. The inward faculties and vertues of the body Chap. 11. Of the vitall spirits Chap. 12. Of the periurbations and passions of the minde Chap. 13. Of the particular faculties of the mind●… Chap. 14. The distinction of the faculties of the soul from the faculties of the minde Chap. 15. The leading of the flesh or spirit one by the other Chap. 16. Of the resurrection Chap. 17. Of Hell Chap. 18. Of Heaven A SECRET Disclosed CHAP. I. Sheweth what the soul of man is I. SOme a define the soul to be the Spirit of life created after the Image of God and inspired into the body of man II. Others say it is an understanding spirit the second part of the substance of man which doth not perish when it departeth from the body but is immortall III. But the true description of the soul according to the diffinition of great learned men is this Namely that the soule of man is a spirituall substance infused of God into the body of man that being joyned thereto may give it life direct and rule it and being separated from the body doth not perish but live immortally and eternally ●… The soul is a very substantiall essence and not a qualitie A qualitie without a substance is not sensible of joy or torment But the soul of man is in it self sensible of joy or sorrow Ergo The soul of man is a very substantiall essence The soul of the rich glutton was tormented in Hell The soul of the theef was with Christ in Paradice The souls under the Altar did cry aloud 2. This substance of the soul is not of these usuall and known natures which we touch and perceive with these senses of the body which are corporall but a spirituall substance That substance which consisteth neither of earth water ayr nor fire neither of any of them severally of part of them or of them all joyned together doth consist not of a corporall but of a spirituall substance But the substance of the soul doth consist neither of earth air fire nor water of any of them nor of all of them Ergo The soul of man is not a corporall but a spirituall substance God breathed the soul of Adam into his body First God made Adam a naturall body then gave him a spirituall soul The body was a type of Adam the soul a type of Christ therefore when the body the earthly part of man dyeth the soul which is spirituall dieth not but departeth pointeth it 3. The soul of man is of God infused into the body and not received by generation from the parents That which we received from our parents we received by generation from them but we received not our souls by generation from our paretns but from God who gave them Ergo We received not our souls from our parents but from God God 〈◊〉 saith Zechariah formed the spirit of man within him Our parents are the fathers of our bodies but God is himself the father of our souls therefore when we die the soul perisheth not with the body in death but returneth to God that gave it CHAP. II. Sheweth whence the souls come when and how they enter into the bodies I. SOme have thought that the soul doth slide from Heaven II. Others have thought that the soul hath its originall from the proper substance of God III. Some do beleeve that all the souls being once made together are reserved in the treasure-house of God and so sent into the bodies after the perfection thereof IIII. Others do suppose that as the body cometh of the body so the soul also springeth of the soul V. Others have declared that the souls of men are daily made of God and so sent into the bodies VI Lastly others of better approved judgements in this particular affirm the soul to be made by God of nothing and to be powred of God into the body when that the fruit is made perfect in the mothers womb with shape and all other parts It is the Lord that fashioneth the soul of man in him and preserveth man by it CHAP. III. Sheweth the puritie of the soul THe soul is created of God pure and holy as God createth it in its own simple nature in respect of God What God createth to praise his name he createth pure and holy Isai. 43. 7. But God createth the soul of man to praise his name Psal. 119. 175. Ergo God createth the soul of man pure and holy Therefore saith Austine Anima recens creata ab omni delicto immunis The soul newly created is void of all offence that is in respect of God CHAP. IV. Sheweth how the soul is defiled by originall sin THe soul of man beingr ceated in the middest of the body in an unclean and polluted place doth forthwith being coopled to the body begin to be uncleane because the body in which it is created is