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A11443 The rocke of the Churche wherein the primacy of S. Peter and of his successours the Bishops of Rome is proued out of Gods worde. By Nicholas Sander D. of diuinity. Sander, Nicholas, 1530?-1581. 1567 (1567) STC 21692; ESTC S102389 211,885 679

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dubble power of gouerning the Church one particular in the Citie of Rome an other general ouer al Bisshoppes Now such a primate of al Bisshoppes S. Iames was not albeit he was a Bishop of some Bishops To end this mater let vs heare the iudgement of S. Gregorie Certè Petrus Apostolus primum membrū sanctae Lib 4. ep 38. vniuersalis Ecclesiae est Paulus Andreas Ioannes quid aliud quâm singularum sunt plebium capita Surely Peter the Apostle is the chiefe member of the holy and vniuersal Churche Paule Andrew Iohn what other thing are they then eche one the heades of particular Churches Here S. Gregory meaneth not to saie that Saint Paul or S. Andrew coulde not preache in all the worlde God forbid but onely that as Bisshoppes they coulde haue but this or that flocke vnder them In 1. Reg. lib. 4. c. 4. totius Ecclesiae principatū obtinuit whereas otherwise Sainte Gregorie him selfe confesseth that S. Paule obteined the chiefe gouernmēt of the whol Church And the like all the other Apostles obteined by their Apostleshippe without anye diuision of flockes or Churches assigned by Christe But Peter hadde the charge of the whole Churche not onely as an Apostle but also as a high Bisshop And therein onlie S. Gregorie meaneth that he passed Paule Andrew or Iohn This much I trust may suffise them who will be satisfied for proufe that whereas euery Apostle had in him the whole right of the Apostleshippe and also the right of being a particular Bissshoppe Saint Peter had not only those two Authorities but also he had the right of the highest Bisshoppe in respect of all other Bisshoppes He as a Bisshoppe vvas the chiefe member of the whole militant Church that is to saie to the head thereof as S. Gregorie teacheth a Lib. 4. ep 38. He was the bisshop of bisshops saith Arnobius b in Psal 138. and the Primate of al prelates saith Leo. c. serm 2. in aniuers d lib. 2. ad Eugen. the pastor of al pastors saith S. Bernard He alone by the iudgement of Arnobius was called of Christ a Pastor because there was none other aduaunced to that power of feedinge which he receiued He was preferred a greate way before the Apostles in authoritie lib. 2. de Sacerdotio saith d lib. 2. ad Eugen. S. Chrysostome In him being one Pastour vnitie was signified saith S. e in Psal 138. e Homil. de pastor Augustine He was the vicare of Christes loue in feeding vs as S. f in Lucae 24. Ambrose affirmed Cōcerning this primacie of his Bisshoply power in that sense he was much more properly the guide toppe mouth chief and head of the Apostles then in the Apostolike function For whereas they were chosen Apostles aequally with him he alone was chosen high Pastour aboue them Al these things haue ben proued out of Gods word and out of the holy Fathers Order now requireth that I should shew S. Peters prerogatiue also by the continuance of his authoritie That the pastoral or chiefe Bisshops authoritie of s Peter was an ordinary authoritie and therefore it must goe for euer vnto his successours whereas the Apostolike authoritie being extraordinarie hath no successours in it The Xiij THe Apostles were instituted for a certain purpose Matth. 23 Act. 1. verilie to publish the Gospel and to plant the faith of Christe in al nations with a most absolute power and with an autoritie which neuer should be controlled For seing S. Peter being one man alone was not able to preach the Gospel at once in al places nor by and by to gouern diuerse nations newly conuerted as whose commission from Christ was not as then sufficientlie knowen Christ gaue him twelue Companions with as full authoritie ouer the sheepe for the time as he had who hauing conuerted manie countries to the faith might commend them all as sheep to be fedde of many pastours vnder one perpetuall chiefe shepheard S. Peter Who knoweth not that it is muche easier for one mā to gouern al the faith full being once conuerted and wel instructed by the helpe of many inferiour officers then it is for him to subdue al those vnto the faith which being as yet infidels are also dispersed into diuerse quarters But when the Apostles had spread the faith into all partes of the world with the death of them the Apostolike authoritie likewise was at an end And that being confessed by our Aduersaries euen this last yere in a Confession printed at Zurich needeth no farther proufe An. 1566. tit 18. For they saie when the Churches wer now stablished the Apostles ceased to be But that S. Peter must haue successours not in his Apostleship but in his supremacie of being chiefe Bisshop aboue al Bisshops that now is to be declared Who so marketh the peculiar names of a Rock of a Pastour Matth. 16. Ioan. 21. Luc. 22. and of a Cōfirmer of his brethern whiche are geuen by Christ to S. Peter alone may wel perceiue that S. Peters supremacie being meant by those names must necessarilie continue for euer If a rock be laid in the foundation of the house to staie it vp out of al question the rock must not be taken awaie if we will haue the house to stand The Rocke wherevpon the whole Church is built from the beginning of the world to the end 1. Cor. 3. 10. Dan. 7. is Christ himself but not onlie the whole Churche but also that part which liueth in the earth for the tyme wherin vessels both of honour and of cōtumelie are which vessels of contumelie are not in heauē that part I 2. Tim. 2. 1. Tim. 3. say liuing on the earth is called the house of God as S. Paule teacheth Therefore it also must haue a rock of his own sort and nature to leane vnto For as Christ alone is the vniuersal Rocke of that vniuersal howse and the vniuersal shepheard of that great flocke so besyde him God alwaies erected some certain particular stones ād certain smal Rockes in the earth which might stay vp that part of his house which for the time wandered in this worlde Such were Adam Enos Henoch Noe Abraham Isaac Iacob Math. 23. Moyses Aaron and his successours who sate in the chaire of Moyses vntil the cōming of Christ For alwaies there was some visible Rocke of the Churche in this life Deut. 17. who might be so strongly fastened in the faith of Christ the great Rocke that he though not for his own yet for the Churches sake might be able to staie vp other small stones which leaned vnto him Christ at the length hauing taken flesh and walkīg visibly in this world ād preachīg in the lād of Iewrie did not only stay his vniuersal house vpon his Godhead as he had euer done before but nowe also he staied the militant Church vpon the visible example of his own life and vpon the