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duty_n master_n perform_v servant_n 3,566 5 7.2466 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A27168 Claustrum animae, the reformed monastery, or, The love of Jesus a sure and short, pleasant and easie way to Heaven in meditations, directions, and resolutions to love and obey Jesus unto death : in two parts. Beaulieu, Luke, 1644 or 5-1723. 1677 (1677) Wing B1571; ESTC R23675 94,944 251

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1 Cor. 13.5 charity doth not seek her own saith S. Paul we may desire our promised reward and set our affections upon it as it is a demonstration of Gods infinite love and goodness or because it will be the expressing of our duty and thankfulness when we shall love and glorifie and adore God perfectly and for ever or rather because the reward is God himself who will be to every faithful servant his exceeding great reward Gen. 15.4 as well as to faithful Abraham rewarding sincere obedience with the fruition of himself being all in all to his Saints But still I say love is not selfish but free and generous if nothing were to be gain'd by it it would have satisfaction enough in shewing its self 't is an unspeakable pleasure to a devout lover to act and labour for JESUS when he thus thinks with himself by the performance of this duty by this act of vertue by this good work I serve my dearest Lord I oblige my best friend I express my love to him whose infinite kindness to me hath conquer'd my heart whom I love as my own soul and for whom I would willingly die O happy soul who feelest what an exceeding joy it is to love JESUS or rather unhappy soul who canst shew so little love to JESUS Unhappy necessities of a frail body unhappy distractions of a troublesome world Why am I by you depriv'd of the continual pleasure of waiting continually on my Divine and most loving Master But blessed be my gracious Lord that I might have more opportunities of pleasing him and expressing my affections to him he hath made vertues of necessities he hath turn'd nature into grace and of humane duties he hath made acts of Religion in relieving mine own and others wants If I observe the rules of sobriety and charity he takes thence occasion to bless and reward me as if he were thereby glorified in discharging the duties of my place and calling If I am diligent and faithful though my work be never so mean he owns it as a service done to him Servants saith S. Paul obey your masters in all things Col. 3.22 and do it heartily as to the Lord and not to men 23. knowing that of the Lord ye shall receive the reward of the inheritance for ye serve the Lord Christ If I am consciencious in all my ways and works he takes it as a mark of my love and part of my duty to him O that the constant course of my conversation might speak the sincerity of my affection to my Blessed Lord. Dearest JESUS the Cross thou didst bear for me was heavy and painful to extremity but thy yoke is light and pleasant thy service is perfect freedom O let it be my delight and daily imployment as it is my duty to serve and obey thee to follow thy blessed example and be instrumental in winning hearts to thee let me love thee so intirely that I may love nothing but thee nothing but for thy sake Fac precor Domine B. Ansel me gustare per amorem quod gusto per cognitionem sentiam per affectum quod sentio per intellectum Amen §. 6. We belong to Jesus and are not our own Love regards not so much what is commanded as who it is that commands it if it be the Beloved requires any thing love doth it cheerfully without reluctancy another with earnest begging should not have that granted which the least word of a friend shall obtain The commands of Christianity are easie and most rational in keeping of them consisteth our present and future happiness Yet the ture lover of JESUS looks farther he considers that it is his God and Saviour who would have him obey he to whom he belongs to whom he ows himself and infinitely more for every Christian ows JESUS to JESUS who gave himself for him The old saying was emendus cui imperes buy your slaves buy those that will be commanded by you none of us can say so to the God whom we serve for he hath indeed bought us Ye are not your own saith S. Paul ye are bought with a price thence it is strongly infer'd therefore glorifie God in your body and in your spirit which are Gods We are not at our own dispose our Divine Master hath a most just propriety in us we are wholly his and would to God we were his as much by affection and resignation as by right the price he hath paid for us is no less than himself he hath given his life that ours might be his We were redeem'd from our vain conversation by the precious blood of Christ who died for us that we might live to him he could get nothing by that dear purchase but our love only for we were his before it is he that made us only we had estrang'd our selves from him and plac't our love upon other things and he could not count us his own while we loved him not §. 7. Meditation our obligation to serve JESUS I must therefore consider whose I am I am Christs by a strong and incontestable title while I serve him I do that proper work which belongs to me whilst I obey what he hath commanded I do what is infinitely my duty what his love to me challengeth and what my love to him desires to return Had I ten thousand years to live and could I serve him all that while and do nothing else I could not repay him for the least part of that great ransom he hath paid for me neither could I deserve any thing of those great wages which he will give me my life is but short and he allows me time for other things even for pleasure and recreation I have therefore a most gracious Master and therefore I resolve and promise to do what he requires of me I will except at nothing he commands it shall be my joy to pay my duty to him and I will make it appear that I serve out of love and affection Vae miserae animae quae Christum non quaerit nec amat arida manet misera c. Aug. Man O my dearest JESUS would my heart did feel what it should would I could express what it feels and would I could perform as much as I express But O my Blessed Lord how frequently and unhappily do I forget that thou art my Master and I thy servant that my chiefest business is to do thy will and that my greatest happiness as well as duty is to obey thee Is it not because I also forget that thou didst redeem me from a most wretched slavery that thou didst pay an immense price for me that thou becamest a servant for me before thou requiredst any service from me and that thou didst first love me before thou did intreat my love O thou great Lover and Saviour of men I wholly give my self to thee body and soul heart and affections I desire to be thine I pray that thou wouldst make me