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A97297 Hopes incovragement pointed at in a sermon, preached in St. Margarets Westminster, before the honorable House of Commons, assembled in Parliament: at the last solemn fast, February 28. 1643. by Tho. Young. Published by order of the House of Commons. Young, Thomas, 1587-1655. 1644 (1644) Wing Y92; Thomason E35_18; ESTC R4946 32,973 44

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HOPES INCOVRAGEMENT pointed at IN A SERMON PREACHED In St. Margarets Westminster before the Honorable House of COMMONS Assembled in PARLIAMENT At the Last Solemn Fast February 28. 1643. BY THO. YOUNG Hebr. 6.19 Which Hope wee have as an anker of the Soule both sure and stedfast and it entreth into that which is within the vaile Published by Order of the House of Commons Printed at London for Ralph Smith at the signe of the Bible in Cornhill neere the Royall Exchange 1644. Die Mercurii 28. Febr. 1643. IT is this day ordered by the Commons House of Parliament That Sr. John Trever M. Rous do from this House give thankes unto Mr. Young for the great paines hee tooke in the Sermon hee preached this day at the intreaty of the said Commons at St. Margarets Westminster it being the day of publike Humiliation and to desire him to print his Sermon And he is to have the like priviledge in Printing of his Sermon as others in the like kinde usually have had H. Elsynge Cler. Parl. D. Com. I appoint Ralph Smith to print my Sermon Tho. Young NOBILISSIMIS EQVITIBVS AVRATIS aliisque Viris prudentissimis EX Singulis totius REGNI Comitatibus selectis PARL DOM. COM. Senatoribus honorandis IN Quorum Solenni conventu inelaborata haec Concio in divae Margaretae Templo apud WESTMONASTERIUM Solenni jejuniorū die Februarii penultimo fuit habita eam in Perpetuum demissae observantiae testimonium L. M. D. D. D. Tho. Young S. Evangelii in Comitatu Suffolciensi Minister HOPES-ENCOVRAGEMENT pointed at IN A SERMON PREACHED before the Honorable House of COMMONS GOD having given to his afflicted Church in this distracted Nation so long cause of sad mourning and heavy lamentation in which according to the warrant of the word and laudable custome of the Church in all ages he hath beene sought unto by prayer and fasting Deum quasi manu facta pre●anonibus ambiamus orantes Tert. with which the Church hath ever plyed the Lord in the day of their distresse as it were beleaguering heaven with the Army of their prayers This course having beene so long by authority continued in this place I conceive it is too late for me after the revolution of so many solemne fasts now to goe about to open to you what is required of Gods People in the day of their solemne humiliation and fasting I am confident that you who have spent so many dayes in that Christian duty have been fully instructed therein from sundry learned discourses heretofore presented to you Neither will I stand to pleade before you for the necessary conjunction of prayer to your fasting trusting you have not so learned Christ as to divide the duties which he in his word hath coupled together That which remaines for me the meanest of Gods Labourers to aime at for the present I take to be this that whereas you have fasted and prayed and in both continued so long to endeavour now to raise up your hearts and quicken your spirits in the continuance of this duty of seeking God by earnest prayer and the rather because assuredly the Lord on whom we waite in these holy duties in the end will be exalted that be may have compassion on them that patiently waite and pray for his mercy would you be assured of it take his word that if you waite and be strong in your dependance upon our God be will at length arise for your comfort So much desire I to cleare unto you this day and for that cause I humbly pray you with all reverence to hearken to what you shall finde written for that purpose PSAL. 31.24 Be of good courage and he shall strengthen your heart all ye that hope in the LORD THE man whom God in this life hath singled out by faith to depend upon him is sure to meet with troubles of all sorts and in all places which will not faile to attend upon that dependance Yet hee whose heart is ingaged in all these stormes to cleave unto the Lord must still sue to him for deliverance which having once obtained hee must then with all thankfulnesse acknowledge it For a gratefull acknowledgement of received favours is the great tribute due to the Lord for all the favours which hee bestows upon his people Yea certainely hee who is blessed with the favour of deliverance and truely or throughly affected with the free mercy therein will not onely himselfe bee thankfull but study to draw on others to praise the Lord in way of thankfulnesse for the favours whereof hee tastes See all this in this Psalme David dangerously pursued by his enemies sues to God for deliverance his Petition together with the severall arguments wherewith hee backes it are set down from the beginning of the Psalme to the 20. ver from whence to ver 24. hee thankfully acknowledges the received mercy vouchsafed to him and all such as trust in God which favour hee amplifies sundry wayes Then hee desires all Gods people to love the Lord. Lastly upon all these severall branches hee infers what is the duty of Gods people in all their troubles even this to encourage themselves in strengthning their hearts and waiting upon the Lord this hee layes down in the words of my Text which may bee termed a comfortable direction to strengthen the beleeving soule against all heart-breaking or soule-rending feares or distractions whatsoever In which words our Prophet prescribes the best and most soveraign cordiall that can bee given in such a condition when Gods people are overwhelmed with feares and I beseech you when can it bee judged more seasonable to bee discoursed of then in these dayes wherein for no short space of time though now and then of late God hath come unto us with sweet refreshing beames of mercy it hath falne out with most men as of old with Ahaz and his people Esa 7.2 Whose hearts were moved with feare as the trees of the Forest are moved with the wind and hath not this been generally our condition a long time in which whose heart is not ready to bee surprized with feares unlesse it bee some sonne of Belial who being besotted with his lusts passeth his time without feare of God or his judgements But to you to whom the day seemeth gloomy and the light of your comfort hath been long eclipsed 1 King 18 44. to whom trouble hath risen up as the cloud did to Elijah his servant which though at the first it was but little like a mans hand yet speedily caused it the face of heaven to looke blacke so hath the cloudy storm of our unnaturall troubles spred it self to the darkning of all our comforts Now to such as notwithstanding all this yet wait for comfort from the Lord my Text is a sure guide to lead them unto comfort hearken therfore to what the Lord speaks in the same that you may not bee to seek for comfort when heavy storms of troubles shall swallow up others that