Selected quad for the lemma: duty_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
duty_n	inferior_n	parent_n	superior_n	2,193	5	11.4759	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A50624	Roma mendax, or, The falshood of Romes high pretences to infallibility and antiquity evicted in confutation of an anonymous popish pamphlet undertaking the defence of Mr. Dempster, Jesuit / by John Menzeis [i.e. Menzies] ...	Menzeis, John, 1624-1684.	1675 (1675)	Wing M1727; ESTC R16820	320,569	394

Moral lib. 14. de Sacr. panit Sect. 1. cap. 5. and confirms it from the Council of Trent Sess 14. cap. 6 7. yea Montalt Epist 10. shews from Greg. de Valentia that they hold Contrition to be hurtful to the Sacrament of Penance for Contrition blotting out sin of it self leaves nothing to be done by the Sacrament of Penance Escobar affirms as much on the matter lib. 14. de Sacram. paenit Sect. 2. Probl. 26. Num. 125. of the impious Doctrines of Jesuits concerning repentance see the Author of the Jesuits Morals discoursing at length lib. 2. Part. 1. Cap. 2. Art 1. Thirdly that Jesuits allow borrid Idolatry yea and witchcraft particularly that they allowed their proselited Christians in China and the Indies to joyn in Heathenish Idolatry by this subtil evasion of hiding under their Cloaths an Image of Christ to which they might by a Mental Reservation direct these publick Adorations which they gave to the Heathenish Idols Cachim Choan and Keum Fucum This Montalt proves to be done by them Epist 5. and that it 's lawful to use Charms to consult Conjurers that the diligence of an expert Conjurer in Diabolical Arts is worthy of a reward This the Author of the Jesuits Morals lib. 2. Part. 2. cap. 2. Art 1. Poynt 4. pag. 289. proves from Tambourin Zanchez and Sanctius and Montalt Epist Provinc 8. Fourthly Jesuits excuse and extenuate the sins of swearing blaspheming as is shewed copiously in the Jesuits Morals pag. 291. To swear lightly and unconcernedly is only a venial sin saith Zanchez yea the Author of Pyrotech Loyol pag. 40. says they hold it to be a less sin than to eat an Egg in Lent that to call God to be witness to a little lye doth not deserve damnation that by the Bulla Cruciata a man may be dispensed with the Vow he hath made not to commit Fornication or any other sin Fifthly Jesuits have so little regard to the Spiritual Worship of God that they affirm that it 's enough that a man be bodily present at Religious Service though he be absent as to his mind providing he behave himself with external reverence This Montalt Epist Provinc 9. proves from Gaspar Hurtadus Conink yea brings in Vasquez and Escobar granting that a man may satisfie the Command concerning the Worship of God though he come with positive intentions not to attend the Worship of God sed libidinose aspiciendi faeminas Sixthly Jesuits destroy the duty which Children owe to Parents Tambourin and Castre-Palao cited by the Author of the Jesuits Morals pag. 298. affirm that a Child may design the death of a Parent that he may succeed to the Inheritance and Inferiours may long for the death of Superiours to obtain their places and they can allow Children to marry without the consent of Parents I will here transcribe from the Jesuits Morals pag. 300. the words of Jesuit Tambourin as to this case how he goes over the Belly of Scripture Fathers and Popes though saith Tambourin Pope Euaristus have ordained that a Daughter should not be held for a married Wife if her Father agreed not to the Marriage though Pope S. Leo and S. Ambrose say that it 's not becoming the modesty of a Virgin to chuse an Husband but that she ought to attend on her Fathers judgment Though in the holy Scripture this charge be laid upon Fathers that Daughters be given in Marriage by them though many examples of Saints do shew this manifestly yet I answer saith he with Sanchez that these and such like prove well that it 's very commendable for them to demand their Fathers advice but not that they in not doing so fall into the horrible disorder of mortal sin Thus Jesuits insolently elude Scriptures and Fathers to countenance disobedience and impudence in children and to favour Rapes and Clandestine Marriages Seventhly Jesuits contrary to the sixth Command authorize most bloody murthers as that a man who could escape by flying may kill another who intends to assault him for his life So Lessius de Just Jur. lib. 2. cap. 9. dub 8. Num. 44 45. yea that he may kill for a box in the ear for reproachful words or gestures albeit the Crimes objected be true So Lessius ibid. dub 12. num 7.8.81 or for the defence of his goods were it but for an Apple or a Crown if this should occasion reproach or disgrace That this is the Doctrine of Amicus and other Jesuits is shewed by the Author of the Jesuits Morals pag. 312. c. Eighthly Contrary to the seventh Command they teach that though a woman were sensible what an ill effect her vain and gorgeous Dresses would work on the Bodies and S●uls of those that should see her yet were it no sin at all to make use thereof as Montalt Epist 9. shews from Escobar and Baunius and the Author of the Jesuits Morals pag. 334. brings in Tambourin Azorius and Fagundez asserting that there may be invincible ignorance in some of the Precept which forbids Fornication and consequently according to these Authors it may be practised by such innocently and without sin And pag. 337 338. he cites Lessius Tolet Sanchez and Escobar affirming that pollution for health and other ends may be desired and rejoyced in I blush to relate the filthy cases and impious decisions of that Jesuited Casuist Diana resolut Moral Part. 2. tract 17. resolut 37 38. Ninthly Contrary to the eighth Command Jesuits teach and approve theftuous practices Emmauuel Sa. verbo furtum pag. 262. teaches that it is lawful to steal from a rich man who is bound in conscience to supply the necessities of the poor Baunius as cited in the Jesuits Morals pag. 341. affirms that a man is not bound to restore what is taken by many petty thefts whatever the total sum thereof may amount to The Author of Pyrotechnica Loyolana pag. 44. shews from the mystery of Jesuitism that they hold a Son may steal from the Father that Servants may rob their Masters to make their wages proportionable to their service that a Religious man may quit his habit to go and steal as well as go incognito to the Stews that Cheating is lawful under the notion of their contract M●hatra yea Baunius as cited in the Jesuits Morals pag. 343. saith that a Wife or Children being called into Judgment to see themselves ordained to confess what they have put aside taken or usurped of the moveables inheritance or goods of the deceased are not in Conscience to confess it and because they may be brought upon their Oaths and obliged to swear before a Judge he gives them this expedient Nevertheless that they may not lye and so doing forswear themselves the prudent Confessor shall teach them that they are to frame a conception in their minds according to which they may form the Answer and Oath which they may make by the Command of the Judge to justifie and make him believe their Innocence Is not this to add perjury to