Selected quad for the lemma: duty_n
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B08586
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The sin and folly of drunkenness considered I. What it is. II. What is vicious or sinfull in drinking (whether men will call it drunkenness or no.) III. What may be said against it.
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Buckler, Edward, 1610-1706.
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1682
(1682)
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Wing B5351A; ESTC R215456
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19,630
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48
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should write down an hours discourse that passeth between half a dozen in this element and on purpose to discover the vertue of a Tongue when 't is tip't with Ale should read it over to them when they were Sober 't would clearly be enough to turn their stomacks such a hotch-potch a confusion of witless senceless reasonless immodest and unhandsome stuff as except publisht by Authors of the same Character was never before extant in the world The Tongue at best is an unruly evil as James 3.8 and hath need of a bridle to keep it in as Psal 39.1 but Drunkenness gives it the rein and switch and spur that this free beast knows not where to stay 2. Brawling and Contention Strong drink is raging in Prov. 20.1 and who is it that hath Contention and wounds without cause but they that tarry long at the Wine in Pro. 23.29 30 And that evil Servant is then said to fall a beating his fellow-servants when he began to eat and drink with the drunken in Mat. 24.49 'T is an odd method methinks that men use to drink and be Friends when had they not drank they had never faln out 3. Whoredom Prov. 23.31.33 This Sin brought Lot to bed with his own daughters in Gen. 19.33.35 St. Augustine hath a sad story to this purpose Ecce hodie ebrietatem perpessus matrem praegnantem nequiter oppressit Sororem violare voluit Ex A Lap. in Dan. 5.2 Nunquam putabo Ebrium esse castum was Hierom's censure if you could shew him a Drunkard he would presently shew you a Whoremonger 4. Scorn and contempt of God goodness and good men David a man after Gods own heart was the Song of the Drunkards Psal 69.12 5. Security under all these and their other Sins Death and Judgment never troubling their brains at all Take heed saith Christ lest at any time c. and so that day come upon you unawares in Luk. 21.34 These sins the Spirit of God himself being witness are the ordinary results of the sin of Drunkenness But secondly 2. Our disposition to all Sins whatsoever when we are not sober This will appear 1. By some general Considerations 2. By a view of all the Commandments of God 1. Consider we in general three Things viz. 1. The Seeds and principles of all Sins are in our polluted natures and as carnal and unregenerate we are capable of committing them Whatever hath been in any mans practice is by nature in every mans bosom As the plot of all diseases lies in the humors of the body so the seeds of all Sins in the Corruptions of the Soul None I think will deny but that every prohibition of any kind of Sin which we have in Scripture belongs to all be it Sodomy Incest Blasphemy c. A sufficient Argument that every mans nature is subject to it 2. That these Lusts do not actually break out into all the Sins that they are big with is from some restraint or other that is laid upon us when by shame or fear or natural Conscience or the like our corruptions are rein'd in If water or any other heavy body doth not at any time move down-ward 't is not because it hath not a natural inclination so to do but because something or other hinders it 3 Drunkenness throws all these restraints off Shame is rei turpiter actae And what seems unseemly to a man that cannot discern between good and evil He that being Sober is not ashamed to be drunk how should he being drunk be ashamed of any thing That is he that being a Man is not ashamed to turn himself into a Swine how should he being a Swine be ashamed to wallow in the mire Fear ariseth from the apprehension of some evil likely to fall upon us there ariseth from too much drink too thick a vapour to see any such thing In praelia trudit inermem 'T will put a man upon any thing without fear or wit And as for Conscience that is cum scientia which is no more if so much employed in a Drunkard thô he be awake than in a Sober person when he is asleep 'T is a practical Syllogism which a man in that Condition is as good at as an Asse is to play a Lesson upon the Harp 2. View all the Commandments of God and see which of them it is that a Drunkard is not disposed to transgress For the 1. Precept forbidding us to have any other Gods but one against which we sin when what is due to God we bestow upon any thing else and so the Drink the Throat the Belly the Companions of a Drunkard are his Gods these have his Affections his Time his Estate these he sacrificeth to and serveth and loves with all his heart with all his soul with all his mind and with all his strength Yea which is more gross set up an Idol of what stuff you will and what will sooner qualifie a person for the worship of it than drink will In Hosea 4.11 you have the people given to Drunkenness and see what follows in v. 12 13. 2. Precept forbidding Will-worship and Superstition Are any in the world more inclined to this than persons of loose lewd licentious and drunken principles Those that care not whether they serve God at all or not are not wont to be over-scrupulous how they serve him For the 3. Precept how many common drunkards do you know in the world that are not withall common Swearers Their throat indeed is ordinarily a thorow-fare for Ale and Oaths where Almighty God and his very good Creatures are abused by turns And of this let Experience be Judge For the 4. Precept When persons given to this vice are at Liberty this day is pitcht upon to chuse It is observed in one of our Homilies that upon the Lords day the Devil was more served and God more dishonoured than upon all the week besides which some Synods have taken notice of and complained against desiring the Magistrate that Games and Drinking-matches upon that day might be restrained Heylin Hist Sab. part 2. C. 6. 5. Precept Can drunken Superiours or Inferiors discharge the Duties they owe one to another Pray what Duty is it in Parents Husbands Masters Ministers Magistrates Children Wives Servants People that drink doth qualifie them for Yea what sin as to these Relations that it is not ready to put them upon It makes Parents grievous and Children rebellious the Husband like a Lion and the Wife like a Sow Masters intolerable Servants useless Ministers odious sottish and able to do no good and the People as unable to retain any Magistrates not able to bear the Sword how should they when they are not able to bear themselves And the People under them lost to all good order 6. Precept How many Murders have been committed by men in their Drunkenness Augustine reports of one that killed his own Father and mortally wounded two of his own Sisters A Lap. in Dan. 5.2 Alexander in a
our selves down into a lower Kind was God's Judgment upon Nebuchadnezar such a Priviledg that we daily go about to inflict it upon our selves what harm hath our Reason and our Understanding at any time done us that we must needs our selves do execution upon it have we too much of it when we are sober that we have any need in the world to abate it by being drunk At this rate it is that we use a precious Soul not only prepare it for destruction hereafter but degrade it from its glory and excellency in the mean time Consider we Sobriety 3. As a Duty to our Bodies which being fearfully and wonderfully made Ps 139.14 't is a fearful and a wonderful Sin to do any thing that may destroy them and in a manner unmake them again and render every member useless as to the Services they were appointed We find in Scripture two glorious Priviledges that even our Bodies are capable of Ex. gr 1. To be members of Christ 1 Cor. 6.15 Now look upon a body with a swollen tongue clammed to the roof of an unsavoury mouth a face at once both roasted and sod eyes ghastly staring in a vertiginous head reeling to and fro in the streets lying senseless in the Kennel or swearing railing roaring raving brawling in a Tavern and ask any one that hath any acquaintance at all with the Temperance Purity Meekness and Holiness of Christ whether this be one of his members or no not fit indeed to be a member of Bridewell or of Bedlam 2. To be Temples of the Holy Ghost 1 Cor. 6.19 Look upon persons in the pickle but now mentioned and will any man say The Temple of the Lord The Temple of the Lord are these No the Temple of God is holy 1 Cor. 3.17 and res delicata Spiritus Christi the Spirit of Christ too delicate and tender for so nasty a habitation God doubtless will never dwell in us when no man that loves his Peace or his Stomach will willingly dwell with us Besides what delinquency have our bodies been guilty of that we should impose upon them so severe a Penance as Drunkenness doth amount to If they do any thing amiss 't is at the instance of those Lusts that dwell in our hearts or if they were indeed faulty be there no other wayes to be revenged upon them but this Why do we not punish them with Hunger and Thirst and Cold and Nakedness and Stripes and Imprisonment will nothing do the deed but Ale If we have a mind to ruin these houses of Clay there be twenty ways thô not fit yet fitter to he pitcht upon than this Let me allude to and vary that of the Apostle Ro. 14.20 For meat destroy not the work of God Our Bodies are of Gods making For drink destroy not the work of God 4. As a Duty to our Families If we have Parents is it our Duty to bring down their Gray Hairs with Sorrow to the Grave And if they have any sence of Piety no course of ours will contribute more to it than this If we have Wives they have an interest in our Estates that we should not consume and in our company that we should not deprive them of If we have Children is this all the love we can shew them to undo them by our Practice and debauch them by our example Briefly where is our natural Affection to her that is flesh of our flesh and bone of our bone and to them that are little Models of our selves if we can take their Livelyhood out of their mouths and their contentment out of their hearts and swallow it down our Throats 5. As a Duty to our Estates which God never gave us to consume upon our Lusts nor that we should piss them out against a wall the Poor we have always with us many that are truly and really and necessarily so who are able to receive whatever we are able to bestow without the impairing of our Estates at all or if this please not because it is a Duty and we have a mind to be Poor and Miserable and Wretched and Indebted and Thredbare and Ragged and Lowsie and unable to provide Bread or Drink or Cloaths or Callings or a Livelyhood for our Children and to procure all this in a way of Sin there be yet I think many wayes that are better than this to do it by Some have voluntarily left their Estates to others yea Kings and Emperors their Kingdomes why do not we rather leave our Estates than run out of them Better go from them and carry our Health and Wits and Senses and Christianity along with us than carry them and these together to the Tap-head and there leave them Crates threw all his Goods into the Sea were not this better than to throw them into our Guts 6. As a Duty to our Neighbours Shall we put our selves into such a posture that nothing but a Miracle can keep us from abusing them 'T is Pauls Exhortation Rom. 15.2 Let every one of us please his Neighbour for his good to Edification If we please any one by our Excess we are sure 't is not for his good and it doth only aedificare ad Gehennam if it edifie at all 't is to the nethermost Hell by giving him an occasion to practise or like or not reprove or not mourn for what Gods Soul abhorres 7. As a Duty to the Kingdom the Land of our Nativity where we have had our Birth our Breeding so many good things as a Land flowing with Milk and Honey can well afford us the welfare whereof we are bound to promote and to be Serviceable to the concernments of it with all our might and can we think that this can be done by Drinking doth not that make us unfit for any thing I have read that King Antigonus being very drunk and meeting with Zeno the Philosopher wish'd him to command what he would of him and bound it with an Oath se prestiturum quicquid postularet Theat 802. Zeno replyed Abi et Vome Go your way and spue To desire any thing else of him had been to no purpose being fit for that onely Should a drunkard offer his Service to the Kingdom and desire an Employment if Zeno were to give him his Commission he would dispatch it in a very few words Abi et Vome Command him to Vomit or Sleep as being fit for nothing else But thô this should be enough to shame us into Sobriety that otherwise we are good for nothing there is in our guilt of this Sin an Addition of much more we are a Plague and a Curse to the whole Nation by Drinking down the Judgments of God upon it 8. As a Duty to the Church Will any body that hath read the Bible believe us to be Christians Did Christ ever give us any License in his Word or Encouragement in his Practice for such a course Doth not the Law curse it the Gospel condemn it and all that fear God abhorre it Is it not our Duty or is this the way to adorn the Doctrine of God our Saviour I might easily add many Arguments more but this shall suffice as to the first Branch of the Point Sobriety of Body FINIS