Selected quad for the lemma: duty_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
duty_n	family_n	husband_n	wife_n	3,861	5	7.2804	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01684	The remedie of reason not so comfortable for matter, as compendious for memorie. Wherein the ignorant may gather instruction, the learned confirmation, all men consolation. By Charles Gibbon.	Gibbon, Charles, fl. 1589-1604.	1589 (1589)	STC 11820; ESTC S103125	33,960	84

guide them by counsell To defend them by power Psal 78.72 c. Such as are called to be Rulers and Magistrates ought to be Men of courage fearing God Exod. 18.21 Men dealing truelie hating couetousnes Exod. 18.21 Men of wisedome and vnderstanding Deuteronomie 1.13 Such as intend euill attempts or vse any rebellious meanes or mischief against Gods annointed Kings and Princes should remēber the end of these 3. examples Dauid hauing but priuily cut off the lappe of King Sauls garment was touched vehementlie in heart for it 1. Sam. 24.5 6. Absalom hauing betraied King Dauid his father came to an vntimely death for he was hanged by the haire of his head vpon an Oke 2. Sam. 18.14 Achitophel being a Coadiutor in preferring the lewd practises of Absalom against his father when hee perceiued his counsell preuailed not he went desperatlie and hong himselfe 2. Sam. 17.23 He that will vse reuerent obedience to his Prince must be verie carefull to consider how dangerous it is to offend in thinking euill in vttering euill in committing euill for the soule of the heauē shal carrie the voyce and that which hath winges shall declare the matter Eccle. 10.20 for it is written Thou shalt not speake euill of the Ruler of thy people Exod. 22.28 for if the Lord doth detest the euill intent and forbid filthie speaches how much more doth he abhorre the act of euill and wil punish the malefactors There be 3. points commendable and necessarie for him that is in authoritie To haue the fauour of the people To procure their wealth To bee gentle and louing toward them Ester 10.3 c Good and godlie Magistrates ought to be obeyed in respect of Conscience Feare Necessitie Because they are ordained of GOD whose will is they should be obeyed Rom. 13.5 Because they are his ministers to take vengeance on all that do euill Rom. 13 4. Because where no rule is all things goe to ruine Iudg. 16.6 Herein consists the whole duetie of Magistrates To defend and preserue the godlie 1. Pet. 2.14 To bridle and punish the wicked 1. Pet. 2.14 To iudge righteouslie betweene both Deut. 16.18 Magistrates ought continuallie to remember That the higher they are placed the sorer is their triall Wisd 6.8 That their negligence in suffering euill is their iniquitie That the ill example of themselues is a double sinne There be three things not tollerable in anie Magistrate Partialitie Crueltie Briberie in respecting persons in ministring iustice in detayning right for that is abomination in the sight of GOD. Leu. 19.15 Deut. 1.17 for such measure as they mete shal be met to thē againe Matth. 4.24 for fire shall consume the houses of bribes Iob. 15. Hee that will bee master ouer a godlie houshold must knowe his owne duetie to his familie as Wife Children Seruants and how to vse them being well disposed euill inclined The duetie of the housholder is To knowe the state of his flocke Pro. 27.23 To instruct them in the feare of God Psal 78.5 To prouide carefullie for his familie 1. Tim. 5.8 The husband ought to haue a speciall honest care and loue to his wife in 3. respects Because she commeth of his owne flesh and therefore who will bee bitter to his owne bodie Because they are the weaker vessels and therefore who will not beare with their infirmities Because she was made as a comforter to man therfore he is worse than a beast that wil be cruel to her There be three causes should mooue and make the wife obey honor and submit herselfe to her husband The prioritie of mans creation The superioritie of his placing The iniquitie of the womans procuring because Adam was first formed then Eue afterwarde for his sake 1. Tim. 2.13 because man was made to beare rule whereunto Paule verie well alludeth and saith that as Christ is the head of the Church so is the man of the woman Ephes 5.23 because the man was deceiued by the womā wherevpon God enioyned her amongst other this punishment of subiection 1 Tim. 2.14 Gen. 3.16 Parents must euer haue a great regard of their children in obseruing three things That they bring them vp carefullie in the information of God least they growe graceles Ephe. 6.4 That they bridle them discretly while they are yong least they grieue them when they are old Prouer. 22.6 That they prouoke thē not too rigorously at anie time least they discourage them Col. 3.21 Such children as are obedient to their parents shall haue this benefite They shall liue long vpon the earth Ephe. 6.1 2 3. They shall prosper in all their proceedings Ephe. 6.1 2 3. They shall haue ioye of their owne children Eccle. 3.6 Children ought to obey their parents by the law of God by the course of Nature by the rule of Reason So it bee in the Lord. Mat. 10. ●7 Masters should continuallie remember That they haue a master aboue that seeth all That they shal receiue for the wrong they offer of him who respecteth no persons That they bee as carefull to redresse their owne faults as readie to reproue their seruants escapes Herein consists the duetie of Seruants To obey their masters in the Lord without murmuring To doo their duetie in singlenes of heart without eye seruice Ephe. 6.6 To suffer patientlie rebukes and chastisements without resisting Riches oftentimes be the meanes to cause Impietie Securitie Miserie As appeares by the parable of The yong man Mar. 10.22 The rich man Luke 12. Diues and Lazarus Luk. 16 Wicked wealthie worldlings should do well to consider continuallie of these places Amos. 6. vers 1. Esai 65. vers 13. Iam. 5. vers 1. A rich man shall hardlie enter the kingdome of heauen Matth. 20. Such as gather their goods by vsurie briberie extortion or such like vnlawfull meanes what followeth They gather them for such as Salomon saith as will be good to the poore Prouer. 28.8 The rust of their gold siluer as Iames faith shall be a witnes against them and eate their flesh as it were fire Iam. 5.3 They lie in graue like sheepe as Dauid saith death gnaweth vpon them Psal 49.14 Although worldlings do make their God of their goods yet the iust man doth but esteeme Gold and siluer to be coloured earth yea but dung Phil. 3.8 Worldlie wealth and voluptuous feeding to be filth and famine Dignitie delight to be smoake which the ayre consumeth sodainlie Riches are good in this respect If wee can vse and bestowe them to that end they are giuen vs. If we can as willinglie leaue them as receiue them If we set not our hearts on them as they increase Psal 62.10 It is a vaine thing for a man to hunt so greedilie after worldlie goods or take such great delight in gathering Because hee shall beare nothing with him when he dieth Psal 49.17 Because hee cannot prolong his life with them though he hath abundance Luk. 12.15 Because they will not auaile him in the daie of wrath