Selected quad for the lemma: duty_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
duty_n	day_n	zeal_n	zealous_a	14	3	8.8039	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04463	Certaine sermons preached before the Queenes Maiestie, and at Paules crosse, by the reuerend father Iohn Ievvel late Bishop of Salisburie. Whereunto is added a short treatise of the sacraments, gathered out of other his sermons, made vpon that matter, in his cathedrall church at Salisburie	Jewel, John, 1522-1571.; Garbrand, John, 1542-1589.	1583 (1583)	STC 14596; ESTC S107761	183,421	378

the Gospel to be heresie and that the things which he hath done for vs are wrought by the power of Beelzebub and which as good watchmen attending their warde may stirre vp the people to knowe the season that the night is passed and the day is come that it is time to cast away the workes of darkenesse and to put on the armour of light shall witnesse for them what zeale they beare to the house of God If the ministers be mindefull to perfourme their duetie if the Lordes haruest be not neglected if the defence for the Gospel finde vpright Iudges if all that giue outward shew of zeale be in deede zealous and worke the fruites of zeale what hope may they of Iericho haue that their cursed dwellings shal stand or why shall Israel mistrust that the Temple of God shall not receiue againe the former and perfect beautie Nowe because euery where in these sermons hee commendeth the necessary vse of godly learning and is an humble suter for patronage thereof I can not but present them vnto your honours our patrones and fathers right honourable Chauncelours of both the Vniuersities that seeing the benefite of this your gracious protection hath and doeth and shall reache it selfe so farre to do so much good to the whole Church of God you may at home and with your selues reioyce in the comfort of a good conscience for the manifold fruites of your fauour bestowed in such sort and all that haue the loue of the trueth may earnestly praye vnto God for your honours that he will continue his goodnesse towardes you and giue you long and prosperous dayes in this life and after a ioyfull enterance into his glorie Your honours most humble to command Iohn Garbrande ❧ Certaine Sermons of B. Iewell Ioshua 6. And Iericho was shut vp and closed because of the children of Israel neither might any man goe out or in 2. And the Lorde saide vnto Ioshua behold I haue giuen into thine hand Iericho and the King thereof and the strong men of warre 3. And yee shall compasse all the Citie c. IN diuers maners god spake opened himselfe to our fathers by visions dreames by sacraments by angels by plaine expresse words by allegories by secret mystical vnderstanding where one thing is couered vnder another And al this did he that he might cōdescende to our capacitie that wee might bee conuerted and saued that we might be guyded in the right way and not goe aside neither to the right hande nor to the left By vision GOD spake to Ezechiel as appeareth in the firste Chapter of his prophecie The wheeles which he saw were horible to behold they were ful of rings and the rings were full of eyes the foure beasts were also terrible they had faces like a man like a lion like a bullock and like an eagle In dream God spake to Samuel saying Beholde I wil doe a thing in Israel wherof whosoeuer shal heare his two eares shall tingle c. Touching Sacramentes God him selfe saith Thou shalt shew thy Sonne in that day saying this is done because of that which the Lord did vnto me whē I came out of Egipt thou shalt set apart vnto the lord al that first openeth the wombe c. And whē thy sonne shal aske thee to morrow saying What is this thou shalt then say vnto him with a mighty hande the Lorde brought vs out of Egypt out of the house of bondage For when Pharao was hard hearted agaynst our departure the Lord then slue al the first borne in the lande of Egypt from the first born of man euen to the first born of beast therefore I sacrifice vnto the Lorde all the males that first open the wombe but al the first borne of my sonnes I redeeme Sometimes he spake by Angels as by sundrye examples it may appeare Sometimes by him selfe in his owne person as he spake to Moses face to face Sometimes by playne expresse wordes Thou shalt loue the Lorde thy God with all thy heart and with all thy soule and with all thy might And againe Thou shalt haue none other goddes before my face thou shalt make thee no grauen image c. These are playne woordes these are the woordes which our Lord GOD hath spoken Some tymes he expressed his holy will not in words or visions or in such sort as I haue shewed but onely by some mysticall or secret Allegory by some deede which the people sawe done before their eyes of which kynd is this which we haue now to consider Therefore hath God sayde by the Prophet What coulde I haue done any more to my vineyard that I haue not done vnto it What shoulde I doe but it hath byn done What shoulde I say but it hath been sayde what warning shoulde I giue but it hath byn giuen I haue byn carefull for my people that they shoulde repent and turne to me that all Israel shoulde be saued If they perish I am free from their destruction they perishe in their owne wilfulnesse they haue none excuse Now touching an Allegory whereof we are at this present to say God opened his minde sometimes not by wordes but by some notable kinde of deede and the people heard GOD speak vnto them not with their eares but with their eyes The people of Israel as they were passing through the wildernesse lacked water to drinke and were like to perishe there stood a mighty great Rocke of harde stone whiche Moses smote with his rodde it opened and yelded out a great streame of water the whole people dranke of it and was refreshed the same people being likewise in the same wildernesse vtterly voyde of bread and all other substenance was like to famish God sent them Manna from heauen aboue they gathered it they ground it and they ate of it it was sweet and delicate and full of comfort This was an Allegorie that is to say a secret and mysticall kinde of vtterance For by this Manna and by this Rocke the people was ledde to vnderstand and thinke on that bread and that water that should come from heauen Saint Paul saith the Rocke was Christ his side was clouen his blood issued out it is a water springing vp into euerlasting life we drink of it and liue for euer So likewise that Manna was the bodie of Christ the people did eate of it and liued by it Christ had not yet taken vppon him a naturall bodye yet they did eate his bodie he had not yet shedde his blood yet they dranke his blood Saint Paule saith all did eate the same spirituall meate that is the body of Christ and all did drinke of the same spirituall drinke that is the blood of Christ and that as verily and as truely as we doe nowe and who so euer then did so eate Christ liued for euer not because the rocke was turned into his flesh or the water into his blood it was an Allegory as