Selected quad for the lemma: duty_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
duty_n	day_n	public_a	sabbath_n	2,636	5	9.6305	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A26895	The Christian religion expressed I, briefly in the ancient creeds, the Ten commandments, and the Lords prayer, and, II, more largely in a profession taken out of the Holy Scriptures, containing 1, the articles of the Christian belief, 2, our consent to the gospel covenant, 3, the sum of Christian duty, according to the primitive simplicity, purity, and practice, fitted to the right instruction of the ignorant, the promoting of holiness, and the charitable concord of all true believers ... / by Richard Baxter.	Baxter, Richard, 1615-1691.	1660 (1660)	Wing B1221; ESTC R25270	38,730	88

great a part of our duty that we should do it with much diligence prudence and constancy And the general precepts of doing all to edification and in order oblige us ordinarily to appoint a stated time and place where every family may come in order And if we are able we should go to them that cannot or will not come to us if they will but hear us 18. Those that are Baptized in Infancy and there engaged to God in the holy Covenant should with all possible care and diligence be educated by the Parents or any that have the tuition of them in the Nurture and admonition of the Lord and taught betimes to know the doctrine of the Gospel and to believe in the Lord Jesus Christ and to Love God above all and their neighbours as themselves and to hate iniquity and live to God and first to seek his Kingdom and righteousness To which end Parents should Catechize their Children and daily be teaching them the word of God and acquainting them with his fear and holy worship And ministers must with special care and diligence oversee the several families of their charge and excite the Parents to this necessary duty And also should themselves assist them herein and Catechize such youth as well as all others that are Ignorant as often as they can especially where Parents do neglect it 19. As Infants are by baptism admitted among the Infant-members of the Church upon their Parents profession of Christianity and dedicating them to God so must they personally make a profession of their own faith and own their baptismal Covenant and give up themselves to God the Father Son and Holy Ghost before they are to be admitted into the number and Communion of the Adult members of the Church Which profession is to be tryed and approved of by the Pastors of the Church And so excellent a duty to be carefully and seriously and solemnly performed that the transition into the state and communion of the Adult may appear to be so great and observable a thing as may excite all to an answerable care and diligence in preparation thereunto and to look after that saving faith and holiness which they must so solemnly profess And Ministers should have a special care that they take nothing for a credible profession that is not so and corrupt not the Church by letting in uncapable members that must either be cast out again to the grievous exasperating them against the Church and way of God and so to the apparent hazzard of their souls or else must live ungoverned in their wickedness to the great dishonour of God and the provocation of his wrath against them and the Church 20. For the publike worshiping of God and our own Edification the Pastors where there is opportunity must congregate the people in a solemn Assembly in a convenient place and time And all that can must constantly there attend preferring the publike worship of God before the private much more before their worldly businesses that are not of flat necessity to themselves or others 21. In these publike Assemblies it is lawful for us to admit even Infidels to be present and such Catechumen's as are yet unfit to be members of the Church and there to teach reprove and exhort them and pray for them according to their state though we may not receive them to be members of the Church nor admit them to our special communion 22. Because it is the holy Scriptures that containe that Gospel of which we are Ministers and because the honour of Gods holy word is to be preserved and the people to be instructed in it and taught to know it it is therefore our duty in the solemn Assemblies to read the word of God to the people in a known tongue as Moses and the Prophets were read every Sabbath day in the Synagogues of the Jews Such portions being chosen and order observed as the Pastors discern to be most for edification 23. Our publike preaching of the Gospel should be from faith and holy experience with plainness and perspicuity with reverence and gravity with convincing evidence and authority with fervent zeal and perswading importunity with the tenderest love and melting compassion with faithfulness impartiality and prudence suiting both matter and manner to the necessity of the hearers and with frequency and unwearied patience waiting on God for the success 24. The Pastor is to lead and the people to consent and joyn in heart in the publike prayers and unanimously to pour out their souls unto the Lord in penitent confession of sin and fervent petition and joyful thanksgiving and praise and this according to the direction of the holy Scriptures and especially of the Lords prayer which is the most perfect comprehensive summary form and pattern of our prayers 25. Confession is to be made both of our own sin and the sins of the Church and Nation of Magistrates Ministers and People yet so as that we turn it not into a reproaching and dishonouring of our superiours or an abusing of mens persons by venting our malice or distempered passions or uncharitable censures against them we must confess our original and actual sin The great corruption of our hearts and lives our sinful thoughts affections words and actions our privative and positive sin out omissions and commissions our secret and unknown sins in general and our known and open sins by name our sins of ignorance and sins against knowledge our sins before and since conversion our sins against the Lord himself consisting in our unholiness contrary to the first table and our unjustice and uncharitableness against our neighbour and our folly and injury against our selves The sins of our relations and of our more private life our sins against the light and law of nature and our sins against the Gospel and grace of a Redeemer Against the outward means of Grace and against the inward motions of the Spirit and of our consciences against mercies and judgements against the examples of Christ and his servants and the warning-falls of others especially those sins by which we have most dishonoured God and our holy profession and have most scandalized hardened or tempted others And all our confessions should proceed from true contrition and hatred of the sin 26. Our petitions must be only for things agreeable to the revealed will of God And principally for the hallowing of his name and the coming of his Kingdom and the doing of his will in earth as it is in heaven And therefore we must have compassionate thoughts of the dark and miserable parts of the world where by Heathenism Infidelity and Mahometanism the name of God is grievously dishonoured and his Soveraignty denied or rejected and Satans Kingdom doth prevail and where the will of God is partly unknown and partly willfully disobeyed And our eye and heart must be on the state of the universal Church that all this interest of God-in-Christ may be there preserved and advanced And in order to

must be opend and the people excited to the exercise of the duties before mentioned Sin must be confessed and lamented and mercy implored and thankfully acknowledged and the goodness of God especially manifested in the work of our Redemption must with the greatest admiration alacrity and joy that we can attain to be magnified and praised till this unspeakable love of God in Christ hath drawn out our hearts in fervent love to him again And it will be most suitable to this Eucharistical Ordinance that the Church do sing some Psalm or Hymn of praise to God for the mercies of our Redemption 47. Those are to be invited to the Supper of the Lord that have these necessary qualifications in some degree and the rest to be acquainted with the danger of eating and drinking unworthily Those only are to be admitted to the Table of the Lord that have the use of reason and can examine themselves and are members of the Church and have made a personal credible profession of faith and holiness and are not justly for heresie or any scandalous sin removed from present communion with the Church 48. The using or not using of forms of prayer in the administration of this Sacrament is to be determined of as aforesaid in the other parts of worship according to the different abilities of Ministers and state of the several congregations and other accidents that should weigh in such indifferent things But as in the Administration of Baptism it is ordinarily meetest and most safe to use the express form of words which Christ hath directed us to and the Church hath still used viz. I Baptize thee in the name of the Father Son and Holy Ghost so in the Administration of the Sacrament of the Lords Supper it is safest and meetest that we use the words that Christ by his example hath directed us to use As Matth. 26. 26 27 28. Luk. 22. 19 20. 1 Cor. 11. 24 25. viz. Take ye eat ye this is my Body which is broken for you this do in remembrance of me and This is the Blood of Christ even of the New Testament or this is the New Testament in the Blood of Christ which is shed for many for the remission of sins drink ye all of it in remembrance of him 49. As it is not unmeet for the Church at other times when they assemble to make a solemn profession of the Christian faith and of holy obedience to manifest their constancy therein and to declare what doctrine it is that we assemble to profess and to preserve it in the minds of all so is it more especially meet that at Baptism and the Lords Supper when we are solemnly to renew our Covenant with the Lord the Covenanters do renew this solemn Profession To which end it is most safe to make use of the ancient forms of Confession called The Apostles Creed and the Nicene Creed and also to recite the Ten Commandments with a profession of our consent to the terms of the Covenant with God the Father Son and Holy Ghost To which if we at lest sometimes adjoyn some fuller Explication of the Creed and Decalogue such as is our Profession here before set down it will not be unprofitable or unmeet And in such manner it may all be managed and such signs or expressions of consent required as the Pastors shall judge meet for the attainment of the desired ends with liberty for such variations as are necessary to prevent a dead formality 50. At the dismission of the Assembly it is meet that the Pastor do solemnly bless them in the name of Christ to which he is authorized as an act of his Ministerial Office 51. Deacons are Church-Officers instituted by the Holy Ghost to be serviceable to the Pastors and the Church by the distribution of the Creatures dedicated to the Church-Communion and taking care for the supplying of the necessities of the poor out of the contributions or stock of the Church 52. The first day of the week is appointed or separated by the Holy Ghost for the holy Assemblies and publike worship of the Church and other holy exercises and is herein to be improved to the honour of God and the edification of our selves and others and all other imployments are therein to be avoided that any way hinder the holy duties of the day except such as become a greater duty upon the account of Piety Justice or Mercy That some stated time be separated to the publike service of God and the benefit of our souls is a thing that the law of Nature doth command that this stated time should be at least one day in seven the reason and equity at least of the fourth Commandment doth acquaint us that this day should be every first day of the week the Holy Ghost in the New Testament hath revealed to us acquainting us with Christs rising on that day which laid the foundation of the change and of the Assembling of his Disciples on that day and his owning their Assembly by his appearing to them and teaching them and blessing them and giving them their commission and the Holy Ghost Joh. 20. 19 to 24. The same they did the next first day where he again appeared and owned their Assembly and revealed himself unto them Joh. 20. 26 27. And that this was the practice of the Apostles and the Primitive Christian Churches directed by them appeareth Act. 20. 7 8. 1 Cor. 16. 1 2. so that it was called the Lords Day as the last day before was called the Sabbath Rev. 1. 10. And to put us out of all doubt of the matter of fact and consequently of the meaning of these texts of Scripture the certain Tradition and most Concordant history of the Church assureth us that ever since the days of the Apostles the universal Church in all parts of the world hath constantly observed the Lords Day in Commemoration of the Resurrection of Christ which it is not possible that they could have done without contradiction and rebukes from the Apostles themselves or some of the Churches which they planted if it had not been a certain truth Those therefore that will be against the holy observation of the Lords Day must either impudently deny the Testimony of all Church History and Tradition which with one consent assure us that it was observed universally in the Christian Churches from the Apostles daies as a thing by them established and practised or else they must imagine that all the dispersed Churches through the world conspired in the teaching and practising of such an error without any known rebuke wherein it had been most easie for any to have convicted them to be slanderers of the Apostles or the Ages that were before them Having therefore so much in Nature in the fourth Commandment in the New Testament and the Doctrine and Practice of the universal Church for our holy observation of this day it ill beseems any Christian to forsake all or any of these and think

now in the end of the world to find out the certain practice of the Apostles better then all the Churches which they planted 53. Seeing the Lords Day is purposely set apart for the celebrating of the memoriall of the Resurrection of Christ and so of the work of our Redemption as the Sabbath was for the Commemorating of the work of Creation the work of the day must be very much Eucharistical and the Church should be taken up in the thankful admiration of the mysterie and mercy of our Redemption and in the affectionate praises of the Lord our Redeemer and an aspiring after the everlasting Rest which he hath purchased and promised and prepared for us with himself 54. Ministers must not only perform the publike worship of God upon this day but also exhort the people to improve the rest of it in private by prayer and meditation and holy conference and calling to mind the Word which they have heard especially the Parents and Masters of families who must instruct their children and servants and watch over them and restrain them from the violation of the day and call them to an account of the doctrine they have heard and the duties to be performed 55. It is lawful and a duty on other daies also according to our necessities and opportunities to Redeem some time for the publike worship of God And whenever the Pastors shall call the Church together to hear the Word or perform holy worship it is the peoples duty obediently and gladly to attend if greater duties do not prohibit them 56. When great afflictions lie upon the Church or any useful members of it or when any great sins have been committed among them it is meet that in publike by fasting and prayer we humble our selves before the Lord for the averting of his displeasure And on such occasions it is the Pastors duty to confess his own and the peoples sins with penitence and tenderness of heart and by his doctrine and exhortation to endeavour effectually to bring the people to the sight and sense of their sin and the deserts of it and to a firm resolution of better obedience for the time to come being importunate with God in Prayer for pardon and renewed Grace 57. Upon the receipt of any notable extraordinary mercies the Church having opportunity should Assemble for publike Thanksgiving unto God wherein the Pastors should stir them up to the livelyest sense of the greatness of their mercies and lead them in a joyful celebration of the praises of their bountiful benefactor And it is lawful on these daies to express our joy in feasting and outward signs of mirth provided that they be moderately and spiritually used and not to gratifie our sensual desires and that we relieve the poor in their necessities which also on daies of Humiliation and other seasons we must not forget 58. It is not unlawful or unmeet to keep an anniversary commemoration of some great and notable mercies to the Church the memory whereof should be transmitted to posterity 59. In all the modes and circumstances of worship which God himself hath left undetermined all Christians must take heed of making unnecessary things to be necessary and laying the unity and peace of the Church on things indifferent and laying snares for the consciences of others but must leave much to the prudence of the particular Pastors that are upon the place to whom it belongs to fit such circumstantials to their peoples state and the Churches in such things wherein they may safely differ must be left to their liberty Long and sad experience having taught us that the violent imposing of unnecessary things is the engine of the Devil to tear the Church 60. The marriage of Christians being a work of great concernment to themselves and meet to be publikely performed and accordingly to be sanctified by the Word and Prayer it is convenient that it be solemnized by the Minister or at least that he counsell and exhort them and pray for a blessing on them being first sufficiently satisfied of their capacity and necessary preparations Herein he is to acquaint them with the Institution Nature and Ends of their Relations and the duties severally and joyntly by them to be performed and the difficulties and temptations to be expected and provided for Especially they are to be directed to live together in holiness as the heirs of life and to be very carefull and diligent in the holy education of their children and governing their families for the Lord and to use the world as not abusing it remembring their approaching separation by death And he is to see that they solemnly enter into the Matrimonial Covenant engaging themselves to conjugal fidelity to each other until they are separated by death 61. The Pastors of the Churches must not only Teach the people and guide them in the publike worship but also must faithfully Oversee them in private endeavouring to know and watch over each member of their flock preserving them from heresies errours and divisions defending the Truth confuting gainsayers and seducers instructing the Ignorant exciting the negligent encouraging the despondent comforting the afflicted confirming the weak rebuking and admonishing the disorderly and scandalous and directing all according to their needs in the matters of their Salvation And the people in such needs should have ordinary recourse to them as the Officers of Christ for guidance and resolution of their doubts and for assistance in making their Salvation sure and procuring maintaining or restoring the peace of their consciences and spiritual consolation 62. Those persons that are known to commit any gross and scandalous sin should first by private reproof and admonition unless where the notoriousness and heinousness of the crime doth presently call for publike reproof be called to Repentance And if they hear not the Reprovers or will not Reform the Church must be told of it and therein it is most convenient that the Pastors be first acquainted with the case to avoid contention and confusion before it be brought into the publike assembly And to that end it is convenient that there be stated meetings where the Pastors and some chosen members of the Church not as Officers but the Deputies or Trustees of the rest should in their several capacities take cognizance of such offences that so a unity and full correspondence may be held between the Pastors and the flock and all things may be done advisedly orderly and concordantly but where this cannot well be done the Pastor or Pastors must do their work without it 63. Those persons that by more private means will not be brought to necessary Repentance and Reformation must by the Pastor be publikely reproved and admonished before the Church and there called to Repentance by the opening of their sin and the judgements of the Lord and pleading with them those Gospel mercies and motives that should melt them into contrition And if the success do not appear it is ordinarily meet that the