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A30498 The holy truth and its professors defended in an answer to a letter writ by Lawrence Potts, priest of Staplestown near Catherlough, unto Robert Lacky, a parishioner and formerly hearer of the said priest, occassioned by his forsaking his ministry and embracing the blessed truth herein vindicated / by John Burnyeat [and] John Watson. Burnyeat, John, 1631-1690.; Watson, John, 1650?-1710. 1688 (1688) Wing B5966; ESTC R36040 22,397 32

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for Pleasure but to get Fish from whence we may groundedly conclude that they used that Imploy for a Livelihood at times when they were not immediately imployed in preaching the Gospel and we challenge thee to prove the contrary if thou canst Concerning thy querying for a Command for keeping the First day of the week or calling it the Lords day We say we meet together on the First day of the week for to meet is our Duty and also upon other days and for this Practice we have both Command and Example the Saints were commanded not to forsake the assembling of themselves together Heb. 10. 25. and we account every day is the Lords and he that regardeth a day ought to regard it to the Lord and he that regardeth not the day to the Lord he doth not regard it Rom. 14. 6. But what Scripture have ye for all such days as you observe which are called such and such Saints days Thou saist thou hast been the longer on this particular because thou findest it galls us most Answ. When thou hast read our Answer which by reason of thine being so long hath caused ours to be so too thou maist consider of it and of thy impertinency in quoting the Scriptures to prove your Practice which being well observed doth witness against you and then we doubt not but it will prove that which will gall thee and thy Brethren who are so found in such covetous practices as the Scriptures plentifully testifie against and for a further Testimony against your Practices read these following Scriptures of which for brevity sake having been so long already we shall forbear to write the words they that can may read them in the Bible Isa. 59. 9 10 11 12. Jer. 5. 30 31. Ezek 13. 19. Ezek. 34. ch Mich. 3. 5 11. Joh. 10. 12. Tit. 1. 10 11. 1 Tim. 3. 1 2 3. 2 Pet. 2. 14 15 16. Jud. 11. 12 13. In the next place thou undertakest to inform him of some Defects in that Religion he had chosen and first thou saist our Teachers have no lawful Call to preach the Gospel and quotest the Apostles saying Rom. 10. 15. How shall they preach except they be sent that is saist thou how can they preach the true Doctrine of Christ unless they be sent by him or by those Apostles of Christ who received immediate Commissions from him c. Answ. We grant what the Apostle saith How can they preach except they be sent c. But that our Teachers are not so sent thou neither undertakest to prove by Argument nor Scripture although thou hast the confidence to affirm that they have no lawful Call or Commission to preach the Gospel which we turn back upon thee as a false Accusation and demand of thee to prove and make it appear to be true if thou canst for we do believe that none can be true Ministers but such as are sent by Christ and have their Call and Commission from him and also receive the Gospel which they preach and their ability from him for the Scripture is plain that the Gospel-Ministers were sent by him and received the Gospel they preached and ability to preach it from him and not from men as in Gal. 1. 11 12. and in 2 Cor. 3. 6. the Apostle saith they were made able Ministers of the New Testament not of the Letter but of the Spirit and in the fo●egoing verse he saith our sufficiency is of God. And Ephes. 3. 7. he declares that he was made a Minister according to the Gift of the Grace of God given unto him by the effectual working of his Power And Peter saith 1 Pet. 4. 11. If any man speak let him speak as the Oracles of God if any man minister let him do it as of the ability which God giveth that God in all things may be glorified c. And so from him we say we have received our Call by his eternal Spirit and do wait upon him to receive our ability daily that what we do may be by the Gift of the Grace of God given unto us that God in all things may be glorified And if this be not according to the Scripture and the way of God do thou in thy next shew what is and prove your way of being bred up at Schools and learning your Tongues and taking your Degrees there and observing your Ceremonies in your Ordination and coming forth according to your Traditions and then looking for a Benefice the greatest you can get and then settling in a Parish for so much a Year until you can hear of a Place with a greater Benefice and then remove for greater Gain and Preferment and while you stay in a Parish take such Lordship upon you that none of your Church or Hearers may have liberty to speak or preach but such as are so ordained as you are Clear these things in thy next to be according to Scripture if thou canst In the mean while we charge this method and these doings not to be according to the Rule of the Gospel or Example of the primitive Ministers that this is your practice we believe thou canst not deny But in the true Church this Order and Liberty was ordained by the Apostle as in 1 Cor. 14. 30 31 32. If any thing be revealed to another that sitteth by let the first hold his peace for you may all prophesie one by one that all may learn that all may be comforted and the Spirits of the Prophets are subject to the Prophets But this Liberty which the Apostle ordained you do not admit of no more than you do of other things which were the practice of the true Church and Christs Ministers but instead thereof are gone into things which are of Mans ordaining and setting up And therefore Robert Lacky and all in whom God hath opened an understanding to see you aright have reason enough to forsake you and your Church and as for those Scriptures thou quotest to prove a successive Power to send others they make nothing for your method of Ordination at all for Matth. 28. he said he would be with them c doth not say they should send others In Acts 1. the Apostles desired one in the place of Judas to be numbered with them and he was chosen by lot so here was the Lords lot And in Acts 14. 23. it is said they ordained Elders in every Church Now how these Scriptures do prove a true Succession to your Call and Ordination let all that are wise in heart judge Secondly Thou saist we have no Sacraments administred in our Religion neither that of Baptism whereby people are admitted into the Christian Church nor that of the Lords Supper by which they are strengthened and preserved in it Ans. First we demand whence thou hast this Term Sacraments and what is the proper signification of it we are sure thou hast it not from Scripture And secondly We put it upon thee to prove whence you have your Authority for