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duty_n day_n lord_n week_n 2,075 5 9.7497 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A08772 The prentises practise in Godlinesse, and his true freedome Diuided into ten chapters. Written by B.P. B. P., fl. 1608.; T. R., fl. 1608. 1608 (1608) STC 19057; ESTC S120852 65,287 210

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godly seruāts for the liberal disposition of a child is easily spilt with the leaud manners of a seruant Hence it commeth that almost their first words are ribauldrie and feareful othes and that they learne to blaspheme God before they can plainely speake GOD yea sometime they proue twofold more the children of Satan then their Tutors were For a new vessell will keep the tatch of the first seasoning a long time after Cause them therefore to frequent the holy exercise of religion as Preaching Catechising Praier Sacraments c. Bring them with you where they may be instructed in the waies of the Lord to doe righteousnesse especially on the Sabbath day because that is a day appointed and set apart of God himselfe for his worship and seruice wherein he wil haue our seruant as free as our selues and to the end we may prepare them the better to the sanctifying of the Lords day we are to call them vp betimes in the morning to praier wherein first we are to thanke the Lord for all his mercies to such vnworthy wretches and namely for the rest and preseruation the night past Then to beseech his Maiestie that hee would so prepare and fit our hearts to the profitable retaining of his most holy and blessed word and so direct the mouthes of his ministers that day in the vttering of it that it may be a comfortable sauour of life and saluation to vs and not a sauour of death vnto destruction And hauing ended this duty by 7. in the morning we may if wee will directly goe where there shall bee a Sermon vntill eight so comming home we are to goe to our owne Parish Church both in the forenoone and in the afternoone and after that to some Lecture as there be diuers blessed bee GOD in diuers parts of the City And hauing thus spent the day till six at night we are not to content our selues there thinking we haue done by this time a work of supererogation but to come directly from the Lecture to our houses and call our seruants together to praiers to almighty God that it would please his Maiestie to giue a blessing vpon that which we haue heard that wee may auoide the sinnes execute the good duties feare the threatnings and lay vp the comforts from the mouth of his ministers plainely shewed and laid down vnto vs. And hauing ended praiers for that instant we are to examine euery one of them particularly what lessons they haue learned at Church and what vses they were taught of those lessons and hauing done that to giue them a generall exhortation incouraging them to goe forward in godlinesse which hath promises of this life and of that which is to come and so to make an end for that time with singing a Psalm of thankesgiuing NOW as we are to performe these duties on the Sabbath day so we haue our duties to performe on the weeke daies also For it is not enough for any man to giue his family victuals and prouision one day in the weeke and let them fast all the rest of the weeke after for so he should soone make a leane houshold but we must deale with our seruants in Spiritual things as we deale with them in Corporall things that is as wee allow them meat and drinke sufficiently all the weeke daies and on the Sabbath day they haue extraordinary dishes So although we haue beene carefull to pray and instruct them in religion on the Sabbath day yet we must looke we do our duties in the weeke daies also although not like vnto the Sabbath for the Lord doth not require it at our hands This discipline and good order if wee would carefully inure our Prentises to seuen or eight yeares together till their first youth the age which is set vpon the very pinacle of temptations be past ouer methinkes it were enough to kill all the weedes of vices in them to make euen Atheists religious and grow into a habit of sanctimony and godlinesse Here I thinke it needfull for euery one of vs as we are yet seruants to know our duties also that wee may demeane our selues agreeably to our present condition Seruants duty First then wee are to follow the counsel of the Apostle to be obedient vnto our bodily masters with feare and trembling because they be in their places vnto vs as God God hath set thē ouer vs in his own stead and therefore we ought not onely to carry a reuerend estimation of them counting them worthy of all honor but to performe our duty and seruice vnto them not to the eie as men pleasers but as the seruants of Christ doing the will of God himselfe singlie and from the heart labouring continually to please them and submitting our selues to thē in all things as the holy Ghost commandeth But this must not be vnderstood absolutely but with an exception So they bee lawfull things For if a master command his seruant to speake a lie or to sweare his commodities cost so much when they cost much lesse or to breake the Lords Sabbath in such a case we ought rather to obey God then man but in all iust and lawfull impositions not crossing their roiall commandement we are to conforme our selues in all duty and obedience to them yea not only to the good and courteous but euen to the froward sower For this is thankworthy saith Saint Peter if a seruant for conscience toward GOD endure smart suffering wrongfully But it is a great fault in vs that are seruants that if correction be giuen vs though with iustice and discretion we will say most commonly wee deserue it not This is not the saying of the holy Ghost For saith he what praise is it for a seruant to be buffeted for his faults but and if yee fault not and yet suffer hard vsage and take it patiently then is there thanke with God And herein what better satisfaction or quieting of our mindes can we desire then the example of our Sauiour himselfe who neuer sinned neither was there guile found in his mouth yet he was reuiled and reuiled not againe he suffered beyond all degrees of patience opened not his mouth but committed reuenge to him that iudgeth righteously euen to God his Father So ought wee my Brethren when our masters bee out of reason and offer vs extreame measure to put it vp and endure it patiently knowing that they also haue a master in Heauen who beholdeth with an equall eie both vs and them and not to answer Sir I deserue it not For if correction should not bee giuen to the most of vs till wee confesse we deserue it it should neuer be giuen vs. Heere I cannot keepe silence but I must needes make known how good and gratious the Lord hath shewed himselfe in this case to mee his most vnworthy seruant and the rather to cause all other Prentises to thinke themselues not miserable but most happy when the Lord hath set ouer them such