grace teacheth us to check The first ought to encourage our perseverance in Prayer as the consideration of the last Attribute of God should teach us to quiet the irreverent dissatisfactions of our discontented minds One thing more I would have a devout Christian observe in publick and private Prayers to God's divine Majesty to offer them with the humility of the Body as well as the devotion of the Mind I have observed that our Nation chiefly and every Congregation is full of irreverent and disrespectful Clowns when we make our Addresses to God either in Prayer or praising of his holy Name They observe not that decency and respect which is due to the Excellency of our heavenly Father in his Worship but appear most scandalous and prophane in the Eyes of Men whatever may be their inward disposition which I conceive is to be gathered from the outward gesture of their Bodies They come into God's presence in such a familiar manner as if there were no difference between them and their great Creator as if their Bodies were not as much obliged to worship him as their Souls as if their outward behaviour were not to be concerned in their Devotions to God and at the times of Prayer they shew forth so much contempt of God and of the Religion they profess that none would take them to be Christians that understands not their Names and knows not their Persons and further I have observed that some of the more religious sort both in private and in publick when they address themselves to God omit sometimes out of a prophane and irreligious Custom the outward humility which the Body is obliged to render to its Creator and Benefactor in his Worship For the redress of this open Prophaneness and for the prevention of the dishonour that may reflect from hence upon God and our Religion in the Eyes of the World Let me intreat every devout Soul never to offer to speak to God in Prayer without observing and expressing that humility with his Body which God's incomprehensible Majesty and our vile condition requires indispensibly from us all from the highest to the lowest Reason as well as Holy Scripture enjoyns this observance for if the whole man is bound to render Hommage to God as he seems to intimate by those Sacrifices under the Law which were to be offered intire without any diminution it concerns us to express the inward qualification and disposition of the Soul with the outward action of the Body and make the World sensible of the sincerity and piety of our intentions justice and equity require this from us for seeing we have received our Bodies as well as our Souls from the Almighty hand of God it is but just that they should acknowledge his Soveraignty by some significant posture when the Soul appears before him to do him reverence or to crave his merciful assistance It is but just that this outward part of our selves as well as the inward should make some returns for all the divine favours that relate immediately to its subsistance it is but just that this Body of ours which is one day to be glorified in God's heavenly Sanctuary should now glorifie God by the humblest and most devout postures and actions I confess 't is the usual manner of Superstition to enjoin the cringings of the Body more than the devout qualification of the Soul but I am sure that it is a clownish and unmannerly Religion indeed that suffers Men to approach in holy Duties to God without expressing any reverence with the Body If you please to enquire into the behaviour of the holy Men of the Old and New Testament you shall never find them praying in an irreverent posture neither sitting nor leaning Old Abraham worshipped before God Gen. 22.5 This worshipping is an outward action of the Body as well as the inward of the Mind as may appear by Gen. 24.52 where Abraham's Servant is said to have worshipped the Lord bowing himself to the ground when God had prospered his journey When the Israelâ—tes heard Moses's Message to them and God's purpose to redeem them out of Egypt they bowed their Heads and Worshipped Exod. 4.31 King Hezekiah bowed himself before God in his publick Addresses 2 Chron. 29.29 St. Paul likewise was upon his knees in prayer with the Elders of the Church of Ephesus Acts. 20.36 And Christ our Saviour whose Example should prevail upon our negligence was never seen in Prayer to God the Father but either prostrate or kneeling upon the ground This Humility of the Body is so essential a part of the publick worship of God that its observance alone hath caused the Holy Scriptures to give the Name of Worshippers of God to the Vilest of Men who were never acquainted with the internal and hearty Worship as may be observed by what is recorded of Saul and of others 1 Sam. 15.31 And it is said of the Israelites 2 Chron. 29.29 And when they had made an end of Offering the King and all that were present with him bowed themselves and worshipped And in the next Verse Moreover Hezekiah the King and the Princes commanded the Levites to sing praise unto the Lord with the words of David and of Asaph the Seer and they sang Praises with gladness and they bowed their Heads and worshipped Likewise in the 8th of Nehemiah and the sixth Verse It is said that Ezra blessed the Lord the great God and all the People answered Amen Amen with lifting up their Hands and they bowed their Heads and worshipped the Lord with their Faces to the ground The publick Worship of our God was never yet performed by any Primitive Church without the outward humility of the Body and the outward expressions of respect as well as with the inward devotion of the mind Reason and Religion require it and the constant practice of the People of God in all Ages both in the Jewish and the Christian Church is an undeniable Evidence to prove the necessity of it What means therefore the negligence the prophaneness the irreverence and unmannerly behaviour of some that are stiled Christians Is not the practice of Naaman the Syrian who could bow himself in the House of Rimmon his false God a reproach to us Doth not the humility and the respect which the Heathens constantly pay to their Divinities upbraid the Clownishness of some of our Country-men There are three Postures of Humility very decent in Prayer and other parts of God's Worship Standing Kneeling or Prostration to the ground When ever therefore we appear before God either to pray to him or to praise his holy Name our Body must be in one of these postures unless any natural or accidental weakness or impediment may justly deserve a dispensation Likewise the lifting up of the Hands and Eyes unto Heaven are expressions of Devotion as ancient as the first People of God Think not that the honour of your Blood the excellency of your Persons or your eminent promotions ought to
and miscarriages of our Lives and to bewail the linfulness of our Natures Our Iniquities are many and our Transgressions are multiplyed every day We feel within us a forward inclination to that which is unlawful we carry about us a Body of Sin and the least Temptation draws us aside from thy holy Ways How negligent have we been of thy Commands How vitious in our Lives How careless in our Duties How unthankful for all thy Mercies We can give no account of the number of our mistakes for they are numberless Therefore we humble our selves before thee in a deep sense of our own sinfulness and unworthiness we cast away all confidence and reliance upon our own Merits But we come to thee with a Confidence upon Christ's Merits trusting upon his promises and gracious invitations For his sake O merciful Father forgive us all our Trespasses magnifie thy Divine goodness by the pardon of our great and hainous Offences Look upon the Atonement made for us and in consideration of the precious Blood of our great Saviour spilt for our Redemption accept of our Persons and Prayers at this time Take not away from us only the guilt but also the Corruption of Sin that we may not continue in our Provocations against thy Divine Majesty As thou hast given us a sense of our Ignorance and Weakness give us the proper Remedies to these two Evils enlighten our Understandings more and more with thy Blessed Truth purifie our Wills from all unregenerate affections sanctifie and change the whole frame of our Souls according to thy revealed Will. For that purpose grant us we beseech thee good God an increase of all our Graces give life and growth to these Seeds of Holiness and Immortality strengthen the Interest of Piety in every one of us with a holy dread of thy Power and Justice and a blessed Love for thee our God who only art lovely Open our Eyes that we may perceive the Beauty and Excellency of Vertue and the filthiness and danger of those sins we have been most inclinable to practise Let the woful circumstances of our Bosom Lusts visible by our own experience and others Examples reclaim us betimes to an Obedience to thy Sacred Laws make us truly sensible both of the shame that attends upon Sin and of the misery that consequently follows it that we may begin the great Work of Repentance betimes and vigorously prosecute it till we have brought under all our irregular inclinations which are so imperious in the Children of disobedience Make us clean Hearts O God and renew a right Spirit within us Purifie our sins from all Infection from all Evil Thoughts wicked Affections and sinful designs above all keep us from the reigning sin of Hypocrisie that we may be sincere in our Profession and that we may not deceive our selves by thinking to deceive others As our great business on this side the Grave is to serve thee our great Creator and prepare our selves for Eternity assist us mercifully in our endeavours relating thereunto direct comfort and succour us against all Temptations give us Hearts and Lives that we may adorn the Gospel of our Saviour Christ Let neither the inticements of Sin nor the suggestions of the Devil nor the allurements and Vanities of the World draw us away from thee our good God nor from the Profession of thy sacred Truth Keep us from evil Examples and wicked Company and Perswasions and from the Corruptions of the time As thou hast been gracious to our Forefathers in this Land in preserving them and their Religion from all bloody designs and attempts continue thy protection to us their Children Preserve thy Gospel in this Nation defend us from Heresie Idolatry and Schism Unite us all in love and affection one towards another and in conformity to thy Will in all things Remove the differences and prejudices that are amongst us that we may embrace one another as Bretheren designed for the same Happiness sanctified by the same Spirit and redeemed by the same Christ O gracious God watch over us we beseech thee let not the Craft and Power of our Bloody Adversaries prevail or overcome the Professors of thy Gospel Defeat all their wicked endeavours against our Prince and his People and discover and disappoint all their Plots Let Religion and Truth flourish in our days and keep us all from Prophaneness and Error Send thy Blessings to this Family here humbled before thee and to every member of it As thou hast received us into thy Protection grant us a continuance of it this Night especially Let the Eye of thy Providence be awake over us to shelter and preserve us when we shall be asleep Keep us all from fearful Dreams and Apprehensions and sinful Fancies Let nothing injure either our Souls or our Bodies bring us safe through the shadows of the Night to behold the Glory of another day and feel again the manifold expressions of thy great goodness to us O Lord we depend upon and trust only in thee Thou alone hast been the Saviour of our Persons that belong to thee defend them we beseech thee from the malice of the Devils and the attempts of Bloody-minded Men and from all accidents and dangers whatsoever that we may yet live to praise and glorifie thee here on Earth and do service to our Generation Send thy Blessing to all Princes and Magistrates especially to our King and Queen and all Governours under them in Church or State preserve them from all Rebellious Designs and Attempts of our Enemies and give them grace to employ their Credit Power and Authority in the maintenance of thy Truth and Honour and in the suppression of Atheism Vice Prophaneness and whatsoever agrees not with sound Doctrine Give success to their pious endeavours Victory to our Fleets and Armies Life and safety to all the Noble Souls that watch over us or fight for us Disappoint all the Wicked designs of Antichrist scatter and subdue all his Bloody Agents and let thy Gospel and will be known to all the Nations under the Sun These and all other Mercies convenient for our Souls and Bodies we humbly beg for the sake and Merits of that immaculate Lamb who is dead for us and now makes intercession at thy right hand and we conclude these our imperfect Prayers with this most perfect Form OUR Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy Will be done in Earth as it is in Heaven Give us this Day our daily Bread And forgive us our Tespasses as we forgive them that Trespass against us And lead us not into Temptation But deliver us from Evil For thine is the Kingdom the Power and the Glory for ever and ever Amen THE Peace of God which passeth all Understanding preserve our Hearts and Minds in the Knowledge and Love of God and of his Son Jesus Christ our Lord. The Blessing of God Almighty Father Son and Holy Ghost be with us all evermore Amen An
Evening Prayer for a single Person O Being of Beings the great Creator of the World and preserver of Mankind by whose gracious goodness I am now alive and brought safe through the many dangers and inconveniencies of this mortal Life to the close of this day I humbly acknowledge thy Providence and merciful Protection Thou hast fed me with thy Creatures defended me by thy Power instructed me in thy Truth admitted me into thy Church for these and all other Mercies received from thy Bountiful hand I return thee my homage and Thanks and confess my self unworthy of the meanest of thy Favours by reason of the many Provocations that I am guilty of O Lord I have sinned against Heaven and against thee and am no more worthy to be called thy Son my Transgressions are multiplyed every day and mine Iniquities are without number How easily have I yielded to the Power of Temptations how often have I broken thy sacred Laws Gracious God be merciful be merciful to me a Sinner blot out all mine Iniquities and forgive me for the sake of my dear and only Saviour who is dead and intercedes for me Accept his Sacrifice and Mediation for my poor Soul grieved with the sense of Sin Give me true Repentance and that Frame of Spirit and Holy Resolution unto which thou hast promised in thy Holy Word mercy and forgiveness As thou hast begun the Work of Reformation in me perfect it I beseech thee by the continual influences of thy Holy Spirit forsake me not good God nor leave me to my wretched self but let thy Truth and Wisdom direct my Understanding and thy grace govern my Will in the practice of Piety Suffer me not to be overcome by the mistakes and inticements of Sin and Satan defend my Soul from all wicked impressions and infections of the World As thou hast redeemed me for thy self let not Vice nor Error draw me from thee nor the dangerous Allurements of Earthly Vanities but as my dependency is upon thy Power let my expectation of Happiness be from thy Bounty and my delight be in fulfilling thy holy Will Strengthen and increase in me all goodness Let every day bring me nearer to thee and to that Purity and Holiness without which no Man shall see thy Face Time that carries me apace to my cold Tomb minds me of an Eternity of a Resurrection and the last Judgment Prepare me I beseech thee for this last Account and that terrible Day wherein every Man shall give up an account of his Actions before a Righteous and Impartial Judge Grant that I may find Mercy and Favour at the hands of my great Redeemer and be admitted into the Joys of his Paradise And as I am now going to lye me down to refresh my weary Body with rest blessed God be merciful to me this Night protect me from all dangers and Evils Suffer not the Malice of the Devils nor of Wicked Men to hurt this outward Tabernacle nor the precious Soul that is within keep from me all troublesom Dreams and Thoughts and whether sleeping or waking let my Soul be armed with a reliance upon thy Goodness and Power grant me a moderate Rest that I may be better enabled to serve thee in my Generation and proceed on in the Employment unto which thy Providence hath called me In which let my chief aim be to advance thy glory rather than my own fordid Interest and to mind the careful management of all the Talents which thou hast put into my hands that I may as a good Servant and Steward improve and increase them Look in mercy upon all my Relations wheresoever they be let thy Grace thy Truth and Goodness accompany and protect them during their abode here below Crown with the choicest of thy Blessings our Religious King and Queen shield them from the wicked attempts of all their Enemies and give them long Life Health and Prosperity now and at last receive them into everlasting happiness Bless all their Royal Relations give them all Grace to be instrumental in promoting the Interest of thy Truth Godliness and Virtue that they may answer the good ends for which thou hast put much into their Hands Bless all Governours and Magistrates give them Grace to prefer thine Honour and Glory to all other Corrupt purposes whatsoever Defend this Nation from all Plots and Conspiracies defeat the Designs of all our Enemies and disappoint all Combinations against it If thou wilt afflict us good God let it be for a time take not thy Truth and Gospel from us and our Posterity and sanctifie all thy Judgments and Mercies to us that they may effect and produce in us that Reformation and those Graces for which they are intended Spread thy Gospel and Truth all over the World pull down Antichrist let all Nations understand thy Will and readily submit unto it Be merciful unto all Sons and Daughters of Affliction comfort and succour all sick Persons and such as are grieved with the loss of Goods Friends or Relations Be thou their good God and Saviour in thy due time giving them grace to submit to thee to trust upon thee and to expect from thy mercy alone a seasonable and proper Remedy to all their pressures and troubles And now blessed Lord I recommend my self again into thy merciful hands and conclude these my imperfect Prayers with that most perfect Form recommended to us by my good Saviour in whose Name I beg aâ—â— for whose sake I intreat thee O merciful Father grant me these my Requests and all other Mercies which thou knowest needful for my Soul and Body OUR Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy Will be done in Earth as it is in Heaven Give us this day our daily Bread And forgive us our Tespasses as we forgive them that Trespass against us And lead us not into Temptation But deliver us from Evil For thine is the Kingdom and the Power and the Glory for ever and ever Amen An Evening Prayer for young Persons and Children O God who hast received me amongst thy Children instructed me in thy Truth and called me to be a Professor of thy Holy Religion Great and merciful Creator who hast been my Proteor and Defender from all dangers look down in mercy upon me and continue thy Favours to me the remaining part of my Life I see and experience every day the manifold expressions of thy goodness Thy Holy Name be praised for them all Give me more and more a Sense of thy mercifulness and a grateful heart that in these tender Years I may learn my great Duty to serve and glorifie thee on Earth and prepare my self for an Eternity for this purpose increase my knowledge and the graces thou hast been pleased to bestow upon me through a good Education of my Religious Parents Bless all my endeavours and theirs imprint thy holy Fear in my tender Soul preserve me from ill Company from the Vices and Errors of
two extreams it is not possible to pass from the one to the other in a moment or without some mediums that are appointed to rid us of the indisposition of the one and prepare us for the acceptance of the other It is for that good purpose that his Wisdom condescends to send us the assistance of his divine Graces by which our Souls are not only cleansed from the filthiness of our sinful habits but also enabled to this blessed Correspondency with God in Prayer the Fountain of all spiritual Joy and Comfort Let not therefore any Perswasion or discouragement hinder thee O Christian from visiting often thy God in Prayer Let not the sinfulness of thy Actions the vitiousness of thy Disposition the multiplicity of worldly business the Cares and Troubles of the World nor any mistake of God or of thy self cause thee to omit this beneficial Duty What if thou art sinful or naturally indisposed to so holy a Performance Remember Christ in Heaven sits at God's Right Hand to intercede for thee to render thy Prayers effectual to sanctifie thy Groans and offer them up to thy God What if thou makest thy Addresses to a glorious Being of an infinite Power and Majesty If thy disposition be suitable to the Duty thou mayest draw near with confidence to the Throne of his Grace for he is thine Heavenly Father he desires nothing more than to render thee happy and to bestow upon thee his Mercies Consider his gratious invitations and many encouragements in his holy Word Come unto me all ye that travel and are heavy laden and I will refresh you Matth. 11.28 Call upon me in the day of trouble and I will hear thee and thou shalt glorifie me Psal 50.15 The Lord is good and ready to forgive and plenteous in mercy unto all them that call upon him Psal 36.5 Before we call he will answer and while we are yet speaking he will hear Isaiah 65.24 To all that turn to him the Lord is gracious and merciful slow to anger and of great kindness Joel 2.13 He will not break the bruised Reed nor quench the smoaking Flax Matth. 12.20 Shall his mercy be so ready to receive thee and wilt thou be so unworthy to draw back Shall his goodness long to bestow upon thee what thou wantest and wilt thou be so unreasonable to contemn it Shall his Love desire to be acquainted with thee by thy frequent Addresses and wilt thou be so ungrateful to slight his offered kindness Take notice of the just punishment of those ungracious Souls whom his Wisdom invites in vain to her self Because I have called and ye refused I have stretched out my hand and no man regarded but ye have set at naught all my Counsel and would none of my Reproof I also will laugh at your Calamity I will mock when your fear cometh Then shall they call upon me but I will not answer they shall seek me early but they shall not find me c. Prov. 1.25 26.28 Adversity may have that Power to awaken many who in prosperity from one year to another scarce think of praying to their God But what can such expect in reason from his Bounty which they in their flourishing Estate despise or neglect Those Services can never be thought real and sincere unto which necessity drives Men and those persons that make a mock of this Duty at any time cannot probably receive from it in their greatest urgencies the benefits they expect It is therefore Wisdom constantly to practice that which may stand us in good stead and without which we shall assuredly be at a loss Prayer may help and comfort thee O Man when all other helps and comforts forsake thee when thy Riches and thy Guards thy Treasure and thy Friends thy Power and thy Glory shall leave thee to be Tormented with the Pangs of a Disease or suffer thee to pass alone and naked through the dark and mournful Vale of Death In a word when all the World can yield thee no assistance Prayer alone may assist and relieve thee I cannot prescribe to any persons the times and moments for every one to make his Addresses to his God There is no hour of the day nor night but the divine goodness is ready to receive the humble Application of a dutiful Supplicant No wonder therefore that St. Paul adviseth us to pray without ceasing Which words we must not so understand as to spend all our time in this Duty leaving all other necessary Employments of Life as the antient lasie Hereticks sirnamed by the Fathers Euthicks taught by their Doctrine and Practice But this Command may admit of a threefold interpretation equally necessary for the observance of a Christian First We may go far to the compleating of the Apostles Counsel by sending up unto God without intermission our hearty desires our sighs and groans when we are busie in our daily works to implore his needful assistance and protection The constant business of this Life should not hinder thee from this preparation for the next nor the incumbrances of the World clog thy Soul from this elevation to its God with whom an uninterrupted correspondence will wonderfully advance our present affairs as well as dispose thee O Man for a more blessed Estate Secondly in imitation of David of Daniel and of other Religious Men mentioned in holy Writ we may pray always by a constant performance of Prayer at those times that chiefly require a divine assistance and an acknowledgment of Gods continual Mercies Evening Morning and at Noon will I pray and cry aloud and he shall hear my Voice saith David Psal 55.17 And Daniel could not be frighted with the sear of the Lions fury from praying three times a day to his God In the Morning when our Eyes are open again to behold the wonderful works of God's Power and Wisdom in the Creation and Preservation of the World it concerns us to praise his divine Attributes that shine as bright as the Sun over our Heads When we receive a fresh expression of God's goodness in keeping us safe from the dangers of the preceding Night in adding another day to our Lives and a continuance of all his Temporal Favours doth not Justice and Reason call upon us to be as mindful of God's Bounty as he is of our necessities and to be as liberal of our thanks as he is of his Riches When in the Morning thou art going about thine Employments and considerest that all thy labours will be to little purpose without God's Blessings that thou art going through a world of dangers Spiritual and Temporal a World of Enemies subtle malicious and powerful that besiege thee on all sides â—s it not thine Interest to beg the favour and Protection of that good Creator that thy Soul and thy Body may be preserved in the midst of all their envious attempts that thy designs and undertakings may be successful thy labours fruitful and all thy proceedings prosperous At Noon when thou
their hearts and whilst they are or may be delighted with the Prayer whether their Souls are truly in a praying temper First Endeavour to be heartily reconciled with the Godly Forms of Prayer recommended in our Church employ Reason and Conscience to perswade thy self my Christian Brother to embrace what Duty commands that Duty which thou owest to Authority and thy interest obliges thee to practice Why should prejudice keep thee always blindfolded Why should Men of perverse judgments and corrupt designs impose upon thy judgment such gross mistakes Why wilt thou dote upon thine own Errors and entertain them with so much stiffness as if thy Salvation did thereupon depend those Errors I mean that cause thee to look upon our Prayers and Devotions as superstitious and make so great a breach in the Church where we live Make it thy business to understand the true ground of thine and others displeasures at our Forms of Prayer Take not things of that high concernment upon trust and captivate not thy discretion to the judgment of others never so learned but with the assistance of Reason and holy Scripture rightly interpreted labour to lift out the Truth To these and such like endeavours make use of Prayer to the God of peace that he may expel and drive away all the Mists of Error which keep thee at a distance from our manner of worshipping our great God Consider the necessity of those things that are therein desired the integrity of their first Composers the approbation of foreign Reformed Churches the Commands and Injunctions of the wise Governours of the Church and State who have no other intent in all their Laws relating to this purpose but thy Salvation and the publick Peace and Uniformity Is it possible that thou excellest them in discretion and judgment and that they are all mistaken in the good end which they purpose to themselves Without this reconcilement 't is not possible for thee to receive any benefit from our Prayers by joyning with us for thy Soul will never offer up heartily to God that for which it hath a strong aversion Secondly Overcome in thy Soul all inward displeasure which thou hast conceived against the Person of thy Minister officiating or distastes at his behaviour and actions What if he be openly scandalous or at variance with thee Let not his guiltiness cause thee to be guilty of irregularity or neglecting thy Duty to God and the interest of thy Soul Let not your mutual dissatisfaction cause you to be dissatisfied with God and his Worship Such Wicked Varlets as Hophni and Phineas are too apt to cause many to slight the Offerings of the Lord but they are not therefore excusable before God who requires an obedience to his Laws from every distinct person and allows not the vitiousness of the one to be pleaded for the disorderly behaviour of the other But certain it is that whilst thou art inwardly displeased with thy Minister thou canst never conjoyn thine heart with the Godly Prayers which proceed out of his mouth whilst thou art offended with his person his Prayers and his Words will never benefit thee much I shall not examine the many frivolous causes of distastes which the Men of our days entertain against the Clergy but this I dare affirm That it is both the Duty and Interest of a Parishioner to smother his anger and displeasure conceived against his Minister specially at the time of Divine Service when he is drawing near to God in Prayer if he will be in a possibility of praying right Look not on him at that time as thine Enemy but as thy Friend who prays for thy necessities as well as his own look not on him as one at a distance from thee but reconciled in the common Duties of Religion God forbid that the usual differences of Men about Worldly Interests should separate us in God's presence from one another and cause our variances to be eternal If therefore we are likely notwithstanding our present debates to meet unanimously to worship God's Majesty for all Eternity and sing to him angelical Halelujahs hereafter why may we not now suppress our displeasures stifle our passions and reconcile our selves in the Worship of our great Creator and common Benefactor For that intent it concerns thee not to mind so much the Person as the Petitions not so much the Minister as God for whose sake and at whose command thou art ready to forget the most sensible wrongs and check the strongest passions of hatred and displeasure Thirdly Think not that the vitious behaviour of any in the Congregation will be a prejudice to thy Prayers or hinder their accptance It is the common excuse of Men that are willing to excuse themselves from the Duties of Religion That in our publick Assemblies all sorts of persons are promiscuously admitted and that they cannot join in Prayers with the openly debauched or with persons that are known to be scandalous But this vain pretence proceeds many times from a proud conceit of our own Sanctity and favours of the Pharisees temper in the Gospel who had so much of impudence in his Prayer to God that the Publican's Humility was preferred before him God that sees all our actions and tempers knows how to put a disterence between thy relegious behaviour and the Vices of a wicked Christian 'T is not thy Neighbour's ungodliness that can prejudice thy Devotions Why shouldest thou be offended with that which God allows and the publick Unity and Peace of the Church requires We could wish that in our publick Assemblies all were Saints and Angels but seeing that is not to be expected to cull and pick out every vitious person or such as may be thought to be so by some ill-willers I am afraid scarce any would be left We must therefore bear with that which is not to be avoided and take heed that we disturb not the publick quiet more than the vitious and the profane by our indiscreet and Schismatical niceties Fourthly If thou wilt offer up the Prayers of the Church with benefit to thy Soul and with the affections of thy Heart carefully observe the motions of the Body enjoined in the Common-Prayer who knows but that this submission and this custom will have a speedy influence upon thy mind to cause thy Soul to join in the same respects to God Certain it is that the nearness of Relation between them will beget a mutual compliance between the actions of the one and the affections of the other so that the often practising of things must needs reconcile us to those performances and remove the strongest prejudices that are not grounded in reason nor strengthened by divine Revelation If therefore any weak Brother cannot at present comply with the Devotions of the Church of England if he finds an inward repugnancy for the publick Prayers which hinders him from receiving the comfort and benefit thereby intended let him follow and try my advice but a few Months Let him
thee for ever and ever Come Lord Jesus come quickly receive me into thy Sacred Embraces I will wait thy leisure send thine Holy Angels to convey my Soul into thy gracious presence that I may rejoyce for ever with thine Elect and glorifie thy Mercy Ease me of my grievous pains relieve my sorrowful Soul comfort it with a Beam of thy Countenance Thou hast redeemed it O my sweet Jesus receive it as thine own purchase I yield it up unto thee Turn my sorrows into joys my sufferings and agony into pleasures laid up at thy right hand Assist me with thine intercession and plead for me O my Heavenly Advocate Amen A Meditation and Prayer for such as are going to the Publick Assemblies to hear the word of God O Eternal Wisdom what a mercy is this to Instruct and Teach us at our Doors to enable enlighten inspire and send Messengers so near our Dwellings to direct us in the right way of Eternal Happiness What a condescention is this to speak to us in our own Language according to our Capacities by Men whose presence express nothing but meekness and love was it not sufficient O blessed God that thou shouldest open to us the large Book of Nature to inform us of thy Will and Sacred Laws by so many Characters imprinted in every thing that is made was it not sufficient for our Learning to shew us thy pleasure in the several leaves of another Book of Providence opened to us wide every day of our Life but must thy tender compassion of our Natural ignorance unmindfulness and wilful corruption teach us by such plain easie and excellent methods so full of kindness and love Must the repetition be so frequent must thou so often visit and call upon us to study and meditate upon the Divine Matters Certainly our minds are too much wedded to the World and too much enclined to irregular actions seeing thou hast judged needful to repeat so often to us our Duties and we want every weeks instruction to withdraw our contemplation from Evil and Vanity Should not our diligence answer in some respect thy continual Care O Merciful Wisdom and as frequently meet thee as we are called upon by these Publick Summons Doubtless the business that we are to mind is of importance seeing my Creator thinks necessary to interpose his Divine Authority and to speak to us himself though by the tongue of a Mortal Man With what reverence and dread ought I to approach the gracious presence of my God who vouchsafes to speak and instruct me in such a loving manner His Word and Laws should not in reason have the less power and impression upon me because of his condescention to my weakness and Capacity Should I despise the mercies of my God that are so great and wonderful delivered to me in earthen vessels O Blessed and Heavenly Wisdom I am called away from my Temporal Affairs to wait upon thee and hearken to the Divine Matters that shall be proposed which relate to my Eternal Interest Their excellency requires my attention and diligent enquiry for this supernatural knowledge which is able to save my Soul Here thou dost reveal unto me what I am and what I should be and what I shall be Here are discovered the admirable Mysteries of the Holy Trinity and Unity of the Incarnation and Redemption Here thou dost unbosome thy self to mortal Creatures and shewest the tenderness of thine affection to us Here I may have a prospect of the unspeakable riches of Heaven and see the Glories that are laid up for me in thine Eternal Sanctuary These are Matters worthy of the Angels prying into these are Meditations fit for the Heavenly Spirits and shall I neglect or despise them shall I idle away this precious moment designed for the benefit of mine immortal Soul My gracious God cause me to increase in Grace and in the Divine knowledge of my Redemption enlighten mine Understanding with a clear apprehension of the Heavenly Truths Sanctifie the outward preaching of thy word that it may be effectual and able to work upon my will Give me an attentive ear and an obedient heart willing to submit to and practise whatsoever thou shalt command Deliver me from the ill consequences of Errors Partiality and Prejudice and make me truly thankful to thee for this great Blessing Remove not thy Gospel from us but save us from the pernicious Plots of the Antichristian Heresie Unite all of us in our Worship and Church that we may study to preserve the Unity of the Spirit in the Bond of Peace And being all together united now in the Church Militant we may be all the more ready and prepared to enter in due time into the Church Triumphant into that Glorious Kingdom of Love and Peace where our Sanctification shall be compleated our Knowledge perfected and our Employment for ever shall be to Celebrate and Sing forth thy Praises with the Chorus of Heavenly Spirits Amen A Prayer for Souldiers before a Fight O Lord of Hosts Creator and Preserver of the World look upon us in mercy at this time that we are going to hazard our Lives for the Honour an Interest of our King and Kingdom and for the Glory of thy Name and the Preservation of thy true Religion amongst us We are confident in the Justice and Equity of our Cause against these disturbers of the peace and happiness of Mankind Good God assist us with Victory and Success strengthen our Courages give us Undaunted Spirits stand by thine own Cause and such as Fight for the Preservation of thy Church and Kingdom We trust not upon our selves nor upon our numbers and resolutions but upon thy Providence and Celestial Vertue which we beseech thee to send unto us in the midst of danger suffering us not to betray the trust repose in us by any weakness or fear we know that thine Almighty hand and all-seeing eye disposes of all things and that no violence can hurt us without thy Commission O Merciful God let our Lives be precious in thy sight preserve our Persons from the violence of the shot and sharpness of the Enemies Weapons that we may yet live to praise thee and serve thee in our Generations in that station of Life unto which we are called We trust it is not unpleasing to thee who vouchsafest to be named the God of Armies and seeing the necessity of the Kingdom unto which we belong requires it Bless us therefore we pray thee O merciful Saviour in these our undertakings assist our General and Officers with Wisdom and Skill and all of us with an undaunted Spirit and entire dependance upon thy will and disposal Whatever happens to these Bodies of Clay which we are willing to Sacrifice for thy Glory look in mercy upon our precious Souls pardon and forgive the former weaknesses of our lives accept of the blood of our Surety and Redeemer for us and for his sake receive our immortal Beings into thy favour and Celestial