Christian Churches in succeeding ages had their particular formes Never had any age or countrey more pious pithy formes then ours some for publick others for private use among which the forme here tendered unto thee hath its excellency As it is lawfull to have such helpe so may such an helpe be very usefull W. GOVGE The Contents A Prayer upon a solemne occasion Page 1. A morning Prayer for a Family p. 30. Another morning Prayer p. 53. A generall forme of Prayer and praise p. 88. An evening Prayer p. 105. A Prayer before a Sermon p. 116. A Prayer before Sermon p. 122. A Grace before meate p. 134. A Prayer before Sermon p. 135. A Prayer after Sermon p. 137. An Evening Prayer most usefull in time of warre or invasion p. 139. The Preachers Prayer p. 159. A Thankesgiving for the Kings returne from Spaine and a Prayer for his prosperity p. 163. A Prayer for wholesome and seasonable weather p. 168. In visitation of the sicke p. 170. A Prayer when any drawes neare unto death p. 176. A Prayer in time of Plague p. 184. 186. A Prayer for confession of sin p. 215. A Thankesgiving p. 233. The Authors private Prayer p. 256. Errata Page 80. line 1. 〈…〉 reade stirring pag 155. l. 5. for bodies reade soules A Prayer upon a solemne occasion O Eternall God most holy and most Glorious which dwellest in the highest heavens and with righteousnesse and truth swayest the Scepter of the whole world thou that art unto the wicked and rebellious wretches a terrible Judge and a consuming fire but to the humble and repentant sinners a strong tower of defence and their exceeding great reward We the most miserable and wretched of all thy creatures though the most noble by creation for they in their kinds and severall conditions doe thee honour and service but we whom thou hast plac'd in this world for a more singular and extraordinary glorifying of thee have not onely made our selves more vile then the basest creatures and more sencelesse in thy service then the beasts that perish but have even combin'd with Satan with hell and with all the powers of darknesse to blaspheme and dishonour thy great name to profane thy Sabbaths to breake all thy holy Lawes Commandements O LORD wee thus sinfull and unworthy are here ashamed and confounded in thy presence for our iniquities are increased over our heads and our trespasses are growne up unto the heavens so that if now in thy just judgement thou shouldst come against us as wee have many times and doe daily most justly provoke thee it had beene farre better for us wee had never beene borne Satan would challenge us for his we should never see thy face againe nor the heavens nor the earth nor all the goodnesse which thou hast prepared for man From the foule pollution of Originall sinne which hath universally infected and possest all the powers and parts both of our soules and bodies as from a filthy puddle have issued all kindes of impurities many workes of darknesse and fearefull transgressions both in our thoughts words and actions Much profanesse and hardnesse of heart pride and hypocrisie contempt of the power of godlinesse and godly men a sencelesse neglect of thy word and judgements of the way to Heaven and the salvation of our owne soules Even the best of us before our calling wearied our selves in the vaine pleasures and sinnefull fashions of this wretched world being detain'd by the policies of hell either in notorious sinnefullnesse or onely formall hypocrisie Wee walked with boldnesse in the way of darknesse and of death after the devices and desires of our owne wicked hearts in much bitternesse and malice against thy children and their sincerity Nay and since it hath pleased thee to illighten our understandings with saving knowledge and to pull us by the power of thy good Spirit out of the slaverie of sinne and Satan into the glorious liberty of thy children Our best actions and thy good graces in us have beene fouly stain'd by privie pride and secret hypocrisie wee many times stay thy blessings from us by our dullnesse and untowardnesse at religious exercises and by reason wee doe not faithfully those good things which wee know wee have the knowledge of many evill things kept from us which wee unadvisedly commit And whereas heretofore in our new birth the sins of our unregeneration have wofully vext and disquieted our consciences yet such is the wretchednesse of our corrupted nature that wee have sometimes looked back upon them even with delight if we have escap'd relapse and backsliding we doe not with that thankfullnesse and cheerefullnesse as we ought embrace in this happy time of grace and peace those good meanes which thou hast ordained for our comfort and salvation So that indeed wee walke not worthy of that blessed vocation whereunto wee are called but by our many slips imperfections and carelesnesse wee bring much discomfort upon our soules disgrace to our Christian profession dishonour to thy Majesty and offence to our brethren O LORD wee beseech thee for thy holy names sake and for thy rich mercies in CHRIST JESVS to pardon us all these our offences and to forgive us all our sinnes knowne and unknowne howsoever or whensoever committed since or before our calling and to bury them in the death and Passion of our blessed SAVIOVR and to hide them in His righteousnesse for evermore There is no comfort to be expected to our conscience wounded with the terrour of sinne either in Heaven or in Earth in Angell Saint or mortall man but onely in the spotlesse justice of thy deare Sonne Perswade therefore we beseech thee upon a good ground with plentifull assurance every one of our soules that his precious blood was shed for our sins in particular that wee may sensibly feele the forgivenesse of our sinnes and rejoyce in the hope of eternall life And for the time to come wee humbly intreate thee to mortifie in us all sinfull affections unruly lusts and unlawfull desires to subdue in us the power of sinne and every corruption whereby Satan keepes us any way in his slaverie or at any time gets the dominion over us Save us we beseech thee from idlenesse worldlinesse profanesse security and all occasions whereby thy good Spirit is grieved in us our graces weakned and thy great Name dishonoured Vouchsafe us the Spirit of judgement that wee may discerne betwixt the short span of this wretched life and the length and breadth of immortality that we never preferre the pleasures of sinne for a moment and a little glory and preferment in this world before the testimony of a good conscience and that excellent waight of glory laid up in Heaven for all thy children Make us faithfull and conscionable in our Callings zealous and sincere in all religious duties and services and wisely resolute to stand for thy honour and truth against all opposition either by divels or wicked men And so
thorowly even to the bottome of my heart and beginning of my being for besides that I came into this world loaden with an heavie burden and confused Babell of crookednesse and corruption in every part both of soule and body thou knowest what a cursed confluence of all manner of pollutions filthinesse uncleanenesse strange abomination abominable lusts and every villanous corruption that is wont to spring out of our impoysoned nature made my poore soule a very sinke and Sodom before I was converted Reckon up here unto GOD particulars out of abundance of feeling with a plentifull and sincere confession and then goe on Thus O LORD thou knowest when thou very mercifully at the first didst call and knocke at my heart by the Ministery of thy Word with what stubbornenesse reluctancy and delaies I withstood the worke of thy blessed Spirit for the salvation of my owne poore soule How loath I was to open the eyes of my understanding to let in the heavenly light of that holy truth which onely could make mee gracious here and glorious in thy Kingdome hereafter And when thou hadst something conquered the hardnesse of my heart so that in some measure I saw the hatefullnesse of my sin and felt the horror of thy wrath for them O LORD thou knowest I did not so grieve sorrow and take on as so great and grievous a sinner ought to have done I did not mourne for them as the mourning of Hadadrimmon in the valley of Megiddo I was not sorry for them as one is sorry for his first borne I was not throwne downe into the dust and into the place of Dragons and into that depth of humiliation which the villany and variety of my many most horrible transgressions farre as much as the sins of the vilest wretch that ever lived upon earth required at my hands Nay and when after the sence and acknowledgement of my vile and damnable estate I saw the blood and merits of my blessed Redeemer to be the onely meanes to save me from out of hell I did not feele in my selfe that hunger and thirst that panting and longing those groanes supplications and strong cries for that soveraigne and saving Plaister to heale my wounded soule as mine owne misery and the excellency of my CHRIST should have moov'd me unto And when at length it pleased thee upon thy owne free mercy to offer unto my sorrowfull and sinnefull soule thy deare Son and all his pretious sufferings my unbeleeving and naughty heart did not embrace and lay hold upon him with that fastnesse and faithfullnes as the certainty of thy promises the truth and sweetnesse of thy mercy most plentifully revealed in thy Word doe straitly enjoyne mee Thus LORD even every step of my passage out of nature into Grace out of corruption into Christianity and the snares of the divell into the kingdome of Christ was as thou knowest fearefully hindred with the hardnesse of my own corrupt heart and fowly polluted with the lusts and rebellions of my sinfull nature Nay and that which grieves me the most and should justly make my heart even to bleede within me since I gave my name unto religion came into the communion of Saints and entred the waies of new obedience I have beene dragd back by the cruell pollicie of Satan and the accustomed yeeldingnesse of my sensuall dispositions into some vile and hatefull abominations of the daies of my vanity and time of unregeneration and also overtaken with some new knowne scandalous sins to the grieving of thy good Spirit the grievous wounding of my conscience and the disgracing of my profession I have beene very slack and slow and faint-hearted in promoting thy glory furthering good causes and performing holy duties I have beene very dull and cold cowardly and formall in all the waies of godlines and my Christian warfare in respect of many Christians who have not neere beene so great sinners before they were converted or receiv'd the thousand part of those favours from thee as I have done I have beene too heavie heartlesse and uncomfortable in my profession conferences godly exercises and practises of grace I have not so rejoyced as I ought in all the good things which thou hast done for me I have not walked so cheerefully towards a crowne of life as formerly towards the damnation of hell Nay LORD and even in those things wherein I should have the greatest comfort when I examine my naughty and deceitfull heart I finde nothing but confusion of face Even my prayers hearing and reading the Word receiving the Sacrament meditations conferences c. are so mingled with temptations worldly thoughts by-respects deadnesse and drowsinesse of spirit so mard with privie pride and secret hypocrisie that I cannot remember them without griefe of heart neither dare I thinke upon them without prayer for the pardon of their imperfections I finde great matter of humiliation in the best of them and I know thou mightest there also finde much matter of damnation if thou shouldest deale with me as I have deserved O LORD my GOD this is my state nay and indeed a thousand times worse and more wofull yet then I or the tongue of an Angell can make it And I have nothing in the world to say for my selfe I have none to goe unto either in Heaven or in Earth but onely to intreate my blessed Redeemer to speake unto thee in my behalfe to make intercession for me with his glorious merits and pretious blood-shed and to flee unto those melting bowells of thy Fatherly compassions and tender-heartednesse with which thou art wont to meete and fall upon the neck of every humbled sorrowfull and broken-hearted sinner I do therefore beseech thee mercifull LORD upon the bowed knees of my sin-grieved heart to pardon and put away all my many horrible hainous and abominable sins in the pretious blood of thine own deare Son It is onely the pretious blood of that spotlesse Lambe which hath power and force to turne the deepest staine of scarlet and crimson sins into the whitenesse of snow wooll And there was never poore sinfull wretch had more need of the multitude of thy mercies and abundance of that saving blood to doe away the multitude of my sins and to wash purge and rinze my filthy and polluted soule I pray thee therfore for Christ Jesus his sake for thy holy names sake for thine infinite mercies sake and for thine own Covenants sake to make good unto me the true sweetnesse utmost comfort of all those gracious promises of life which ere flowed from thy free mercy through the Passion of thy Son upon any poore soule who sought thee with truth of heart truly lov'd the glory of thy name I strangely deceive mine owne heart if I doe not hunger and thirst for thy favour and pleased countenance more then for all the treasures of the earth the glory of the whole world Make mine heart I pray thee as thou wouldst have it and then
Certaine Devout PRAYERS OF Mr. BOLTON upon solemne occasions Published by E.B. by M. Boltons owne Coppy LONDON Printed by George Miller dwelling in Black-Fryers 1638. To the Reader AMong Treatises fit to be published and read Treatises of Devotion are most fit as being freest from offence and fullest of divine matter If comparison may bee made betwixt parts of sacred Scripture the Psalmes of David have an excellency in that they consist of matters of Devotion Answerable to the stile of his name is the stile of his book The stile of his name was A man after GODS owne heart For such was his piety and sincerity as GOD was well pleased therewith and tooke much delight therein The rather because his devotion towards GOD incited him to doe what GOD required to be done So the Booke of Psalmes may well carry this stile A booke after Gods owne heart in that nothing is more acceptable unto GOD nothing wherein hee takes more delight then Devotion And no booke of sacred Scripture fuller of Devotion then that booke Most of the Psalmes wholy consist of Prayers or Praises very few if any at all wherein there are not some divine raptures and such heavenly ejaculations as manifest an heart full of Devotion For Devotion is a pious and humble affection to God-wards Humble through conscience of a mans owne infirmity Pious through a due consideration of the divine clemency Such Devotion is never more fully and to the life manifested then in Prayers and Praises For in these divine duties if rightly performed the soule presents it selfe before GOD and that in a speciall manner being after a sort even rapt out of the body Then if ever doth the soule so farre as it is capable with an holy admiration apprehend the divine Majesty Purity Justice Wisdome Power yea Mercy Goodnesse and other excellencies wherwith GOD is decked Then if ever is the soule brought throughly to discerne its owne infirmity impurity basenesse vilenesse and cursednesse For contraries paralleld or laid together doe most lively set forth each other in their owne proper colours He that liveth in a darke dungeon will be enamoured with the bright shining of the Sun when hee can have liberty to see it And hee that hath long lived under bright Sun-shine more thorowly discernes the horrour and dammage of darknesse Now GOD and man are in many respects directly opposite each to other This opposition is best discerned in our most serious contemplations of Gods excellencies and due consideration of our owne manifold infirmities which is most to purpose done in acts and exercises of Devotion In this respect this present Treatise is worthy of all acceptation even for the subject matter whereof it consisteth which is divine Devotition Herein you shall observe GOD most highly advanced and man most lowly dejected GOD advanced above the highest Heavens Man dejected below the lowest parts of the earth GOD magnified in his mercies and justified in his judgements Man judged and condemned according to his just deserts If the Author of a Worke add any thing to the worth of a Worke the Author of this Worke must needs add much to the worth of it For he was a man of a profound judgement and a zealous spirit which endowments are most fit for matters of Devotion Devotion must have fire in it in which respect a zealous spirit is very requisite Devotion hath an especiall reference to GOD in which respect solid judgement is also requisite As all the true genuine Workes of this Author give evidence of his more then ordinary spirit so this Modell especially By it you may perceive what kinde of fire fired the sacrifices which hee offered up to GOD. Wee reade in the Law Levit. 9. 24. that there came a fire out from the LORD and consumed upon the Altar the burnt offering That fire which once came from the LORD being continually preserved all things which required fier in the Tabernacle were to bee fired therewith as all manner of sacrifice and incense Such a fire a celestiall a divine fire which must needs come from the LORD set on fire the spirituall sacrifices and sacred incense which this Priest of the LORD the Author of this Treatise offered up to his GOD. We ought therefore to give the more earnest heed heereunto and to helpe our owne devotion and to quicken and enflame our own spirits thereby Without all question the Modells of some eminent persons Devotion may be a singular helpe to others Devotion Every one that hath this divine fier of Devotion in his soule cannot alwaies readily bring fit fuell to make it flame forth But when fuell is brought by others it will soone take and quickly flame out Neither is this as some too weakly though very violently cavill to stint the spirit of supplication For the worke of the Spirit consists not so much in the words and phrases whereby the matter of Devotion is expressed as in the intention of the heart and in the intirenesse and earnestnesse of the affection wherin the very forme soule and life of true Devotion consisteth Otherwise the spirit of all GODS people in all publicke Liturgies and formes of prayer would be stinted yea by this reason the spirit of every one that joyneth with another in prayer except his spirit onely who conceiveth and uttereth the prayer would be stinted And if so then away with publick assemblies for prayer away with family meetings to call upon GOD away with all meetings of two or three together in CHRISTS name notwithstanding CHRISTS promise of being in the midst of them Mat. 18. 20. But rather away with such proud and preposterous conceits which cleane crosse the tenour of sacred Scripture and commendable custome of GODS Church in all ages Sacred Scripture records sundry prayers conceived and uttered by one but assented to by sundry others wherby they became also the prayers of those others The 102. Psalme beares this title A Prayer for the afflicted when he is overwhelmed and powreth out his complaint before the LORD This title apparently sheweth that the Prophet who first penned this Psalme did it in the persons and for the use of any poore distressed servant of GOD. So as we thereby are taught what to pray when our sins lie heavy upon us or when we are in any other distresse It is expressely said that Iohn taught his Disciples to pray Luke 11. 1. This questionlesse was done by prescribing unto them a forme of prayer Whereupon when a Disciple of CHRIST said unto him LORD teach us to pray as John also taught his Disciples he said unto them when ye pray say Our Father which art in Heaven c. As Iohn had prescribed a forme to his Disciples so CHRIST doth to his and so teacheth them to pray as Iohn did his Sundry formes of prayers were by the Ancient Fathers composed for the Churches in their daies In like manner have all
owne glory out of the hands of thy creatures whosoever they be Glorifie thine owne selfe and refresh and cheere up thy children Prosper thy Gospell amongst us grant it a free and comfortable passage send it where it is not keepe and prosper it where it is let thy blessings ever follow it and thy mighty power uphold it Oppose thy selfe against them that oppose against it and let them know that it is thine owne glory that is in hand and that they set themselves against the mighty GOD of Heaven and Earth Disburden thy Church wee pray thee of all ignorant factious and scandalous Ministers and plant in their roomes men of care and conscience sensible of the great charge they have undertaken truly fearing thee and holding it their greatest comfort in this world to save the soules of men Blesse we pray thee our Prince and people Magistrates and Ministers all degrees and estates from the highest to the lowest Sanctifie and furnish every one of them with all needfull graces fit both for the faithfull discharge of those particular places wherein thou hast set them and that they may doe thee the best and utmost service they can possibly Direct and guide with the Spirit of wisedome all his Counsellors that they may chiefly and principally advise those things which may make for the advancement of thy glory and comfort of thy children Be mercifull to all Christian Families to this familie here present continue thy grace and mercy upon it and let thy loving kindnesse and comforts of salvation never depart from it Remember in mercy and love all mourners in Sion Comfort all those that are any waies afflicted binde up the broken and contrite heart with thy sweetest comforts Give strength and life of grace to those that are babes in CHRIST recover those that are fallen preserve those that stand uphold those that are declining continue all in their first love c. and increase in every one of them daily more and more christian resolution zeale and forwardnesse that they may glorifie thee in all their courses farre more then ever they have done heretofore Lastly we pray thee be mercifull to all those whom thou hast made in more speciall manner the instruments of thy goodnesse and favour unto us all that thou hast bound unto us with any bond of nature of friendship or any way made deare unto us Those who remember us in their prayers or commend themselves to our most unworthy supplications LORD we pray thee bee mercifull unto them let the light of thy countenance shine upon them put Religion thy feare and love every day more and more into their hearts and soules and let the comforts of godlinesse ever rest upon them And grant that wee may all with one minde heart and soule love feare reverence and glorifie thy great Name that so after a few daies spent religiously in this vaine and wretched world wee may live and raigne with thee everlastingly in the glorious and endlesse pleasures of the life to come Heare us c. Another Morning Prayer O LORD we beseech thee gratiously to accept this our Morning sacrifice of prayers and thankes-giving that we poore wretches offer unto thee the GOD of all glory and Majesty LORD take from us all dullnesse of heart all wicked and wandring thoughts put into our soules the spirit of prayer with affection zeale and fervency that wee may rightly and reverently call upon thy great and glorious Name O Eternall GOD most mighty and most fearefull which dwellest in the highest Heavens and with thy wise providence directest all things â—o an excellent end Thou which art to the wicked and rebellious wretches a terrible Judge and consuming fire but to the humble and repentant sinners a strong tower of defence and their everlasting reward We the unworthiest of all thy creatures though the most noble by Creation for they in their kindes and severall conditions doe thee honour and service but wee whom thou hast plac'd in this world for a more excellent glorifying of thee have not onely made our selves more vile then the basest creatures and more sencelesse in thy service then the beasts that perish but have even conspir'd with Hell Satan and all the powers of darknesse to blaspheme and dishonour thy great Name to profane thy Sabbaths to breake all thy holy Lawes and Commandements Wee O LORD thus wretched and unworthy are here ashamed and confounded in thy presence for our iniquities are increased over our heads and our trespasses are growen up unto the heaven and so grievous are they that if thou shouldest require but the least of them at our hands Satan would chalenge us for his and we should never see thy face againe nor the Heavens nor the Earth nor all the goodnesse which thou hast prepared for man The thoughts of our hearts rise up in judgement against us for whereas they should be meditating of thy mercies and goodnesse of honouring thee in our vocations whereas they should be knit fast unto thy blessed Word O LORD they are for the most part idle wicked entising and full of the corruption of our raging concupiscence The vanity of our talke condemneth us for whereas our words should be spent in defending thy honour and truth in reprehending the horrible sinnes of those amongst whom wee live in giving grace to those that heare us they are for the most part full of profanesse worldlinesse and lying The wickednesse of our deeds cry continually for vengeance and curses upon us for besides our many and grosse sins even our best actions are fearefully infected with privy pride and hypocrisie whereas they should wholy and principally bee directed to thy honour and glory they are fouly stained and corrupted with by-respects of credit pleasure or profit In hearing thy blessed Word which wee should count the very crowne and garland of all our delights we feele in our selves great want of due preparation reverent attention meditation and practise In our prayers that inestimable comfort of a regenerate soule wee are grievously vexed with dullnesse wearinesse and by-thoughts In all other good duties of obedience to thy holy Commandements we want that courage zeale and spirituall wisdome which those excellent mercies thou hast vouchsafed us require at our hands O LORD for thy great mercies sake forgive us these great sinnes When we looke upon the vilenesse of our soules by reason of these many transgressions we see nothing before our eyes but thy heavy wrath and everlasting curse the torments of hell and endlesse confusion but yet herein standeth our comfort wee know that to them which truly thirst after thy kingdome which is righteousnesse and peace and joy in the HOLY GHOST which faithfully desire to serve thee in sincerity though they bee encompassed with many weakenesses Thou art a Father of infinite mercies and everlasting compassions and wilt passe by many infirmities of thy deare children Wee humbly therefore beseech thee most gracious Father to bury all our