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duty_n commandment_n law_n moral_a 2,159 5 9.3779 5 true
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A77227 The Quakers quaking principles examined and refuted in a briefe answer to some erroneous tenets held forth by James Naylor in his answers unto Mr Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. Wherein is also included a serious admonition, how wee ought to behave our selves towards the ministers of the gospell, in respect of communicating unto them; and for giving to the poore, so as the Gospell requires: and to beware of covetousnesse, and the effects thereof, least wee be left of God, and delivered up unto strong delusions, and a blasphemous spirit instead of the spirit of God. The heads of the whole discourse are also premised. / Written by Ellis Bradshavve. Bradshaw, Ellis. 1656 (1656) Wing B4147; Thomason E869_1; ESTC R207737 57,239 71

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not be well accepted if wee justifie our selves in such poore degrees and measures of love both to God and men 3. For hee requireth fruit suitable to his tillage as is easie to prove the moralitie of such duties from the nature of love as it may be I shall the Lord assisting mee 4. But without all controversie in such cases as abovesaid to give more then a tenth yea if need require to sell all that wee have and give it to the poore or if called to it even to lay downe our lives for the brethren which is the most of all yet it is nothing too much under Gospell-dispensations for it was never so plainely and properly required of the Jewish Nation for it is commanded even by Christ and by his holy Apostles And suitable promises both of treasure in heaven and a supply on earth both to us and ours that wee shall not want nor have lacke of any thing As in the primitive times it was really exemplified They trusted God and obeyed his word and even made all things common and his promise was made good so that there was none that lacked And this in all likelihood will be so againe when the hearts of the fathers are turned to the children and the hearts of the children unto their fathers Which is as much to say as when the Spirit of God in the Ministrie of his Word taketh a kindly Impression in the hearts of his people so as to naturalize them to himselfe and the Ministers and people one to another so as to make them one as God is one yea like the primitive Church Of one heart and of one minde For then they proove and exemplifie the naturallnesse of the Law For then onely and not till then nor but onely with such who are so joyned can it ever be expected nor will it ever be suitable to have all things common nor could it else be expected that none should lacke and be neglected And without all question wee ought to be one as God is one as Christ hath prayed for us and as it may therefore certainly be expected for all his prayers were effectuall And therefore wee ought to endeavour after this unitie in the spirit which is the bond of all true peace and amitie And so often as wee pray that the kingdome of God might come with power that is to say that the Spirit of God might Rule in our hearts so often we pray that the kingdome of God might come so with power to all his people and that wee might be one as God is one and that wee might be one in him see John 17.21 ver 22 23. Nay if it cannot be denyed but that not onely our goods but even our lives and all should be readie at hand to be offred up in behalfe of our brethren and for the glory of God in witnesse to his truth if wee are called too it And if the love of Christ and the love of the brethren should be so ardent in us as to make us willing even to part with our lives in such a case How much rather should it easily induce us to part with our goods and that not onely a tenth but all that we have For as the Apostle John affirmeth Hereby perceive wee the love of God because hee hath laid downe his life for us And wee ought to lay downe our lives for the brethren But whoso hath this worlds goods and seeth his brother have need and shutteth up his bowells of compassion from him how dwelleth the love of God in him My little children let us not love in word nor in tongue onely but in deed and in truth Even so I also conclude this infallible resolve from the same ground Resolve That whoever hee be that hath this worlds goods and seeth his brother have need and shutteth up his bowells of compassion from him There is no signe of the love of God in that man But much more when they shutt their bowells from supplying the wants of their faithfull Ministers who teach them in the Word who come unto them in the name of the Lord and bring them glad tydings good newes a rich treasure precious promises blessings from on high Christs owne Embassage representing his person delivering his message and blessing them also in the name of God and the Lord Jesus Christ yea in the name of the most high God possessor of heaven and earth Surely I say it and that without all peradventure that neither the love of God nor the love of Christ nor the love of the brethren nor of his faithfull Embassadors dwelleth in that man Rea For if a man loveth not his brother whom hee hath seene how can hee love God whom hee hath not seene yea the Invisible God whom never man saw neither can see but onely in spirit through an eye of faith save onely in man who is his Image when once perfectly renewed And whom wee ought to love and respect and honour accordingly as wee see his Image repaired in him yea though never so poore and despisable in the world and in the worlds account And therefore to make it cleare that these dutyes of Communication and distribution are morall duties required in the morall Law of God and that they are not Ceremoniall abrogable Lawes but must abide till all be fullfilled Take these further grounds 1. They were not onely Commanded in Horeb but by Christ himselfe and by his holy Apostles see 1 John 3.23 This is his Commandement that wee should beleeve on the name of his Sonne Jesus Christ and love one another as hee gave us Commandement Now the measure of that love which Christ hath Commanded is not a little and so away but the measure is Even as Christ hath loved us But without all controversie if the measure must be so as Christ hath loved us Then it will ingage us if occasion require even to lay downe our lives for the brethren But if it will ingage us to lay downe our lives Then much more our estates as hath been said not onely some but all if need so require for the glory of God and the good of the brethren and for the furtherance of the Gospell Resolve And therefore there needeth no stinting as in the time of the Law to a tenth part For where they are taught of God to love one another with that measure as they ought it will naturally ingage them so as they cannot be satisfied with giving a tenth nor any part at all if need so require but they will part with all and their lives to boote for the name of Christ and rather than any should lacke that belongs to him And though a tenth was sufficient in the time of the Law yet I cannot finde in all the new Testament any ground at all to build our faith That a tenth is sufficient in the dayes of the Gospell nor any stint at all under all that wee have if wee finde it needfull for the