information of one Richard Master Parson of Aldington and Edward Bocking Doctor of Divinity a Monke of Canterbury and divers others counterfeited such manner of trances and distortions in her body with the uttering of divers counterfeit vertues and holy words tending to the rebuke of sinne and reproving such new opinions as there began to spread that shee woon great credit amongst the people and drew after her a multitude of favourites besides she would prophecy of things to come as that shee should be helped of her disease by none but the Image of our Lady in Aldington whither being brought she appeared to the people to be suddenly relieved from her sicknesse by meanes of which hypocriticall dissimulation she was brought into marvellous estimation not only with the common people but with divers great men also insomuch that a book was put in print touching her fained miracles and revelations Howbeit not content to delude the people she began also to meddle with the King himself Henry the eight saying That if he proceeded to be divorced from his wife Queene Katherine he should not remaine King one month after and in the reputation of God not one day for which and many other tricks practised by her she with her complices was arraigned of high treason and after confession of all her knavery drawn from the Tower to Tyburne and there hanged the holy maidens head being set upon London bridge and the other on certaine gates of the City The other named la Pucella de Dieu marvellously deluded with her counterfeit hypocrisie Charles the seventh King of France and all the whole French Nation in such sort that so much credit was attributed unto her that she was honoured as a Saint and thought to be sent of God to the aide of the French King By her meanes Orleance was woon from the English and many other exploits atchieved which to be short I will referre the Reader unto the French Chronicles where they shall finde her admirable knavery at large discovered But touching her end it was on this sort as she marched on horsebake to the towne of Champaigne to remove the siedge wherewith it was guirt by the Duke of Burgoine and other of the English Captaines Sir Iohn Leupembrough a Burgonian Knight tooke her alive and conveyed her to the City of Roan where she faigning her selfe with child when the contrary was knowne was condemned and burnt And thus these two holy women that in a diverse kind mocked the people of England and France by their hypocrisie by the justice of God came to deserved destructions CHAP. XXI Of Conjurers and Enchanters IF God by his first Commandement hath enjoyned every one of us to love serve and to cleave unto him alone in the conjuction and unity of a true faith and hope unremovable there is no doubt but he forbiddeth on the other side that which is contrary to this foresaid duty and herein especially that accursed familiarity which divers miserable wretches have with that lying Spirit the Father of errour by whose delusions and subtilty they busie themselves in the study of sorceries and enchantments whereupon it is forbidden the Israelites in the nineteenth of Leviticus to turne after familiar spirits or to seeke to Soothsayers to be defiled by them and the more to withdraw them from this damnable crime in the Chapter following there is a threat set downe against it in manner of a Commandement That if either man or woman have a spirit of divination or soothsaying in them they should dye the death they should stone them to death their bloud should be upon them so in the two and twentieth of Exodus the Law of God saith Thou shalt not suffer a Witch to live and Moses following the same steps giveth an expresse charge in the eighteenth of Deuteronomy against this sinne saying Let nonebe found among thee that useth witchcraft nor that regardeth the Clouds or times nor a Sorcerer or a Charmer or that counselleth with a Spirit or a teller of Fortunes or that asketh counsell of the dead for all that doe such things are abhomination unto the Lord. And therefore this sinne 1 Sam. ver 15. is reputed amongst the most hainous and enormous sinnes that can be When they shall say unto you saith the Prophet Enquire at them that have a Spirit of Divination and at the Soothsayer which whispers and murmures answer Should not a people enquire at their God from the living to the dead To the Law and to the Testimony Wherefore it was a commendable thing and worthy imitation when they that had received the Faith by Pauls preaching having used curious Arts as Magicke and such like being touched with the feare of God brought their bookes and burned them before all men although the price thereof amounted to fifty thousand pieces of silver which by Budeus his supputation ariseth to five thousand French Crownes The Councels as that of Carthage and that other of Constantinople kept the second time in the suburbs utterly condemned the practices of all Conjurers and Enchanters The twelve Tables in Rome adjudged to punishments those that bewitched the standing corne And for the Civill Law this kind is condemned both by the Law Iulia and Cornelia In like manner the wisest Emperours those I mean that attained to the honour of Christianity ordained divers Edicts and Prohibitions under very sharp and grievous punishments against all such villany as Constantine in the ninth book of the Cod. tit 18. enacted That whosoever should attempt any action by Art Magicke against the safety of any person or should bring in or stir up any man to make him fall into any mischiefe or riotous demeanour should suffer a grievous punishment in the fifth Law he forbiddeth every man to aske counsell at Witches or to use the helpe of Charmers and Sorcerers under the paine of death Let them saith he in the sixth Law be throwne to wild beasts to be devoured that by conjuring or the helpe of familiar spirits go about to kill either their enemies or any other Moreover in the seventh Law he willeth that not so much as his owne courtiers and servants if they were found faulty in this crime should be spared but severely punished yet neverthelesse many of this age gave themselves over to this filthy sinne without either feare of God or respect of Law some through a foolish and dangerous curiosity others through the overruling of their owne vile and wicked affections and a third sort troubled with the terrours of an evill conscience desire to know what shall besall and happen unto them in the end Thus Saul the first King of Israel being troubled in himselfe and terrified with the army of the Philistims that came against him would needs foreknow his owne fortune and the issue of this doubtfull warre Now whereas before whilest he performed the duty of a good King and obeyed the commandement of God hee had cleansed his Realme
be punished by man and that humane lawes can lay no hold upon them so much the rather God himselfe becommeth executioner of his owne justice upon their pates and in such sort that every man may perceive his hand to be on them Let any adversity or affliction light upon a man of low degree or which is poore and desolate no man considereth of it rightly but talking thereof mâ—n cease not to impute the cause of this poore soules misery either to poverty or want of succour or some other such like cause Therefore if any such be in griefe or by chance fallen into some pit and drowned or robbed and killed in the way by theeves straightway this is the saying of the world That it commeth thus to passe either because he was alone without company or destitute of help or not well looked to and regarded and thus they passe over the matter But as concerning great men when they are any way afflicted no such pretences or excuses can be alleadged seeing they want neither servants to attend upon them nor any other means of help to succor them therefore when these men are overtaken and surprised with any great evill which by no means they can eschew and when their bold and wicked enterprises are pursued and concluded with strange and lamentable events in this we must acknowledge an especiall hand of God who can intangle and pull downe the proudest and arrogantest He that lives and those whom the world feareth to meddle withall These proud gallants are they against whom God displaieth his banner of power more openly than against meaner and baser persons because these poore soules finde oftentimes to their paines that they are punished without cause and tormented and vexed by those tyrants not having committed any offence at all to deserve it whereas as Philip Comine saith who dare be so bold as to controll or reprehend a King and his favorites or to make enquiry of his misdeeds or having made inquisition of them who dare presume to informe the Iudge therof who dare stand up to accuse them who dare sit down to judge them Nay who dare take knowledge of them and lastly who dare assay to punish them Seeing then in this case that our worldly justice hath her hands bound behind her from executing that which is right it must needs be that the sovereigne Monarch of heaven and earth should mount up into his Throne of Iudgement and from thence give his definitive unchangable sentence to deliver up the most guilty and hainous sinners to those paines and torments which they have deserved and that after a strange and extraordinary manner which may serve for an example to all others CHAP. V. How all men both by the Law of God and Nature are inexcusable in their sinnes NOw to the end that no man should pretend ignorance for an excuse God hath bestowed upon every one a certaine knowledge and judgement of good and evill which being naturally engraven in the tables of mans heart is commonly called the Law of Nature wherby every mans owne conscience giveth sufficient testimony unto it selfe when in his most secret thoughts it either accuseth or excuseth him for there is not a man living which doth not know in his heart that he doth an evill deed when he wrongeth another although he had never been instructed elsewhere in that point So although that in Tarquinius Superbus time Cicero saith there was no written Law established in Rome forbidding the ravishing and deflouring of wives and virgins yet the wicked sonne of this Tarquine was not therefore lesse guilty of an hainous crime when contrary to the Law of Nature he violently robbed Lucrece of her chastity for no man can be ignorant that it is a most grievous crime to lay siege to the chastity of a married woman with such outrage and so the whole people of Rome did esteeme of it as a crime most wicked strange and intolerable and worthy of grievous punishment Every man knoweth thus much that hee ought not to doe that to another which he would not another should do to him which sentence the Emperour Severus made alwaies to bee spoken aloud and declared by the sound of the trumpet in the way of advertisement as often as punishment was taken upon any offendor as if it were a generall Law pertaining to all men This is that equity and justice which ought to be ingraffed in our hearts whereof nature her self is the schoolmistresse from this fountaine all humane and civill Lawes are derived if we had not rather say that they are derived from that true spring of equity which is in the Law of God which Law he hath given for a plaine and familiar manifestation of his will concerning just holy and reasonable things touching the service honour and glory which is due unto himselfe and the mutuall duty friendship and good will which men owe one to another whereunto he exhorteth and enticeth every one by faire and gracious promises and forbiddeth the contrary by great and terrible threatnings so gentle and mercifull is he towards us and desirous of our good This is that Law which was published before the face of more than six hundred thousand persons with the mighty and resounding noise of Trumpet with earthquake fire and smoake and with thunders and lightnings to make men more attentive to heare and more prepared to receive it with all humility feare and reverence and also to put them in minde that if they were disobedient and rebellious he wanted no power and ability to punish them for he hath lightning thunder and fire prepared instruments to execute his just vengeance which no creature under heaven is able to avoid when by the obstinate transgression of wicked men he is provoked to anger and indignation against them This is that holy law which hath been set forth by the Prophets by the rule whereof all their warnings exhortings and reproovings have been squared To this Law the onely begotten Son of God our Saviour and Redeemer Iesus Christ conformed his most holy doctrine bringing men to the true use and observation thereof from which they had declined and whereof he is the end the scope and perfect accomplishment so that so farre it is that a Christian man may be ignorant of it and have it in contempt that none can be counted and reputed a true Christian if hee frame not his life by the rule thereof if not fully yet at least as farre forth as hee is able otherwise what a shame and reproach is it for men to call themselves by the name of Gods children Christians and Catholiques and yet to doe every thing clean contrary to the will of God to make no reckoning of his Law to lead a dissolute and disordered life and to be as evill if not worse than the vilest miscreants and Infidels in the world God willeth and requireth that he alone should bee worshipped and prayed unto and yet the greater part of
enemy declareth that therein he feareth him but feareth not God and careth for him but contemneth God It was therefore not without good reason that all antiquity ever marked them with the coat of infamy that forswore themselves And thereupon it is that Homer so often taunteth the Trojans by reason of their so usuall Perjuries The Egyptians had them in detestation as prophane persons and reputed it so Capitall a crime that whosoever was convinced thereof was punished by death The ancient Romanes reverenced nothing more then faith in publike affaires for which cause they had in their Citie a Temple dedicated to it wherein for a more strait bond they used solemnely to promise and sweare to all the conditions of Peace Truces and Bargaines which they made and to curse those which went about first to breake them for greater solemnity and confirmation hereof they were accustomed at those times to offer sacrifices to the image of faith for more reverence sake Hence it was that Attilius Regulus chiefe Captaine of the Romane Army against the Carthaginians was so highly commended of all men because when he was overcome and taken prisoner and sent to Rome he onely for his oathes sake which he had sworne returned againe to the enemy albeit hee knew what grievous torments were provided for him at his returne Others also that came with him though they were intreated and by their Parents Wives and Allies instantly urged not to returne to Hannibals Campe could in no wise be moved thereunto but because they had sworne to the enemie if the Romans did not accord to those conditions which were offered to come againe they preferred the bond and reverence of their promised faith though accompanied with perpetuall captivity before their private commodities and neerest linke of affection But two of these ten for so many were they falsified their oath and whatsoever mist they might cast to darken and disguise their Perjury with yet were they condemned of all men for cowards and faint-hearted Traytors insomuch that the Censors also nored them with infamy for the fact whereat they tooke such griefe and inward sorrow that being weary of their lives they slew themselves Now what can they pretend that professe themselves Christians and Catholickes to excuse their Perjuries seeing that the very Heathen cry out so loud and cleere That an oath and faith is so sacredly to be kept towards our enemies This is one of the greatest vertues and commendations which the Psalmist attributeth to the faithfull man him that feareth God and whom God avoucheth for his owne Not to falsifie his oath that he sweareth though it be to his dammage The Gibeonites although they were so execrable a people that for their great and horrible wickednesses and ahominations they might be well esteemed for Hereticks yet the Princes of Israel after they had sworne and given their faith unto them would in no wise retract or goe against their oath albeit therein they were deceived by them for feare of incurring the wrath of God that suffereth not a Perjurer to goe unpunished Vpon what ground or example of holy Scripture then may that Doctrine of the Councell of Constance be founded the purport whereof is That a man ought not to keepe his faith with Hereticks I omit to speake how these good Fathers by Hereticks meant those men who fearing God relyed themselves upon his Word and rejected the foolish and superstitious inventions of men And under what colour can the Popes usurpe this Authority to quit and discharge subjects of their oath wherewith they are bound to their Superiors yet this was the impious audacity of Pope Zacharia Pope Boniface the 8 and Pope Benedict de la Lune who freed the Frenchmen from their duty and obedience which they ought unto their Kings In like manner disgorged Gregory the 7 his choler and spight against the Emperour Henry by forbidding his Subjects to be his Subjects and to yeeld that obedience unto him which Subjects were bound to doe How be it if an oath be made either against God or to the damage and hurt of our neighbour it being for that cause unlawfull it behoveth us to know that we ought to revoke it lest wee fall into the sinne of Saul and Herod Now what punishments God hath laid upon Perjuries these Examples that follow shall make known unto us Osee the last King of Israel being made by Gods just judgement for his sinnes subject and tributary to Salmanazar King of Ashur without regard to the bond wherewith he was bound and to his faith which he had plighted conspired and entered league with the King of Aegypt against him but he discovering their seditious and privie conspiracies assembled his forces spoyled his countrey and bad them warre on all sides laying fiege to the chiefe Citie of his Kingdome after three yeeres tooke it together with the forsworne King whom he put in close prison and kept very straightly leading him and his whole Nation captive into Syria to end their dayes in misery of which evill as of all others that happened in that warre the disloyalty and Treason of Osee was the next and chiefest cause Among the bed-roll of sinnes which Zedechias the last King of Iuda is noted withall in holy Scripture Perjury is one of the count for notwithstanding he received his Kingdome of Nabuchadnezzar and had sworne fealty to him as to his Soveraigne yet brake he his oath in rebelling against him which was the very cause of his destruction for Nebuchadnezzar to be revenged on his disloyalty sent a puissant Armie against Ierusalem which took spoyled and burnt it and overtooke the Perjurer in his flight and first made him a beholder of the slaughter of his owne children and then had his owne eyes bored out and was carried in chaines to Babylon serving for a spectacle to all posteritie of Gods wondrous judgements upon Perjurers And thus both the Kingdomes of Israel and Iuda were for breach and falsifying their Oath quite extinguished and rased out The great deceiver and most treacherous person one of them that ever Greece saw was Lisander the Lacedemonian a busie-body full of cunning subtilty and craft and one that performed the most of his acts of Warre more by fraud and stratagems than by any other meanes this was he that said That when the Lions skinne meaning Fortitude would not serve it was needfull then to sow unto it the Foxes case meaning subtilty he made so little reckoning of forswearing himselfe that he would often say That children were to be cousened with trifles as Dice and Cockles and old men with Oathes but with deceitfull tricks he was occasion of much evill and divers murders but at last this Foxe making warre against the Thebans for that they had taken part with the Athenians against him and given them succour and meanes for recovering their liberty was taken in the trap and slaine at the foot of their walls
to the hurting and endangering of many sometime one thing sometime another hath fallen out to the great damage and hurt of many that have no conscience of this day yea often to the endangering of their lives and that which is most strange within these late yeares a whole town hath been twice burnt for the breach of the Sabbath by the inhabitants as all men judged The just report thereof I passe over here to set downe untill such time as I shall be better instructed Famous and memorable also is that example which happened at London in the yeare 1583 at Paris garden where upon the Sabbath day were gathered together as accustomably they used great multitudes of prophane people to behold the sport of Beare baiting without respect of the Lords day or any exercise of religion required therein which prophane impiety the Lord that he might chasten in some sort and shew his dislike thereof he caused the scaffolds suddenly to breake and the beholders to tumble headlong downe so that to the number of eight persons men and women were slaine therewith besides many others which were sore hurt and bruised to the shortening of their dayes The like example happened at a towne in Bedford shire called Risley in the yeare 1607 Where the floore of a chamber wherein a number were gathered together to see a play on the Sabbath day fell downe by meanes whereof many were sore hurt and some killed Surely a friendly warning to such as more delight themselves with the cruelty of beasts and vain sports than with the works of mercy and Religion the fruits of a true faith which ought to be the Sabbath dayes exercise And thus much for the examples of the first Table whereof if some seeme to exceed credit by reason of the strangenesse of them yet let us know that nothing is impossible to God and that hee doth often worke miracles to controll the obstinate impiety and rebellion of mortall men against his commandement Besides there is not one example here mentioned but it hath a credible or probable Author for the avoucher of it Let us now out of all this that hath been spoken gather up this wholsome lesson to love God with all our heart and affection to the end we may worship him invocate his holy name and repose all the confidence of our salvation upon him alone through Christ Iesus seeking by pleasing and obeying his will to set forth his glory and render him due thanks for all his benefits FINIS THE SECOND BOOKE CHAP. I. Of rebellious and stubborne children towards their Parents WEe have seene in the former Booke what punishments they have incurred that either malitiously or otherwise have transgressed and broken the commandements of the first Table Now it followeth to discover the chastisements which God hath sent upon the transgressors of the second Table And first concerning the first commandement therof which is Honour thy father and mother that thy dayes may be prolonged in the land which the Lord thy God hath given thee C ham one of old Noah's sonnes was guilty of the breach of this Commandement who in stead of performing that reverence to his father which he ought and that presently after the deluge which being yet fresh in memory might have taught him to walke in the feare of God came so short of his duty that when he saw his nakednesse hee did not hide it but mocked and jeasted at it for which cause hee was cursed both of his father and of God in the person of his youngest sonne Chanaan and made a servant to the servants of his brethren which curse was fulfilled in his posterity the Canaanites who being forsaken of God were rooted up and spued out of their land because of their sinnes and abhominations Marvellous strange was the malice of Absolon to rebell so furiously against his father David as to wage warre against him which he did with all his strongest endeavours without sparing any thing that might further his proceedings insomuch that he grew to that outrage and madnesse through the wicked and pernitious counsell of Achitophel that hee shamed not villanously to commit incest with his fathers concubines and pollute his bloud even before the eyes of the multitude by which means being become altogether odious and abhominable hee shortly after lost the battell wherein though himselfe received no hurt nor wound yet was he not therefore quit but being pursued by Gods just judgement fell unwittingly into the snare which he had deserved for as he rode along the forrest to save himselfe from his fathers army his moyle carrying him under a thicke oake left him hanging by the haire upon a bough betwixt heaven and earth untill being found by Ioab he was wounded to death with many blowes Whereby every man may plainly see that God wanteth no means to punish sinners when it pleaseth him but maketh the dumbe and sencelesse creatures the instruments of his vengeance for hee that had escaped the brunt and danger of the battell and yet not having therefore escaped the hand of God was by a bruit beast brought under a sencelesse tree which God had appointed to catch hold of him as an executioner of his just judgement which if wee consider is as strange and wonderfull an accident as may possible happen and such an one as God himselfe provided to punish this wicked proud and rebellious wretch withall for seeing his outrage and villany was so great as to rebell against his father and so good and kinde a father towards him as he was it was most just that he should endure so vile a punishment Beside herein doubtlesse God would lay open to the eyes of all the world a fearefull spectacle of his judgements against wicked and disobedient children thereby to terrifie the most impudent and malitious wretches that live from this horrible sinne And for the same cause it was his pleasure that that wicked and false Achitophel should fall into extreme ignominy and confusion for forsaking David and setting forward with counsell and presence yong Absolon against his father for which cause with despaire he hung himselfe Now by this example it is easie to perceive how unpleasant this sin is in Gods sight and how much he would have every man to hate and detest it seeing that Nature her selfe teacheth and instructeth us so farre as to yeeld duty and obedience unto those that begat nourished and brought us up Notwithstanding all this yet is the world full of ill advised and ill nurtured youth that are little lesse disobedient unto their parents than Absolon was as Adramalech and Saraser that slew their father Sennacherib as he was worshipping in the Temple of Nisroth his god but whereas they looked for the soveraignty they lost the benefit of subjection and were banished into Armenia their brother Esarhaddon raigning in their stead Gregory of Tours maketh mention of one Crannius the son of Clotarius King of France
the sonne and Tarquinius the father that they rebelled forthwith and when he should enter the City shut the gates against him neither would receive or acknowledge him ever after for their King Whereupon ensued war abroad and alteration of the state at homeâ— for after that time Rome endured no more King to beare rule over them but in their roome created two Consuls to be their governours which kinde of government continued to Iulius Caesars time Thus was Tarquinius the father shamefully deposed from his crowne for the adultery or rather rape of his son and Tarquinius the son slaine by the Sabians for the robberies and murders which by his fathers advice he committed against them and he himselfe not long after in the war which by the Tuscane succours he renued against Rome to recover his lost estate was discomfited with them and slaine in the middest of the rout In the Emperour Valentinianus time the first of that name many women of great account and parentage were for committing adultery put to death as testifieth Ammianus Marcellinus When Europe after the horrible wasting and great ruines which it suffered by the furious invasion of Attila began to take a little breath and finde some ease behold a new trouble more hurtfull and pernitious than the former came upon it by meanes of the filthy lechery and lust of the Emperour Valentinianus the third of that name who by reason of his evill bringing up and government under his mother Placidia being too much subject to his owne voluptuousnesse and tyed to his owne desires dishonoured the wife of Petronius Maximus a Senatour of Rome by forcing her to his pleasure an act indeed that cost him his life and many more beside and that drew after it the finall destruction of the Romane Empire and the horrible besacking and desolation of the City of Rome For the Emperour being thus taken and set on fire with the love of this woman through the excellent beauty wherewith she was endued endeavoured first to entice her to his lust by faire allurements and seeing that the bulwarke of her vertuous chastity would not by this meanes be shaken but that all his pursute was still in vaine he tryed a new course and attempted to get her by deceit and policie which to bring about one day setting himselfe to play with her husband Maximus he won of him his Ring which he no sooner had but secretly he sent it to his wife in her husbands name with this commandement That by that token she should come presently to the Court to doe her duty to the Empresse Eudoxia she seeing her husbands Ring doubted nothing but came forthwith as she was commanded where whilest she was entertained by certaine suborned women whom the Emperour had set on he himselfe commeth in place and discloseth unto her his whole love which he said he could no longer represse but must needes satisfie if not by faire meanes at least by force and compulsion and so he constrained her to his lust Her husband advertised hereof intended to revenge this injury upon the Emperour with his owne hand but seeing he could not execute his purpose whilest Actius the Captaine Generall of Valentinianus army lived a man greatly reverenced and feared for his mighty and famous exploits atchieved in the wars against the Burgundians Gothes and Attila he found meanes by suggesting a false accusation of treason against him which made him to be hated and suspected of the Emperour to worke his death After that Actius was thus traiterously and unworthily slaine the griefe of infinite numbers of people for him in regard of his great vertues and good service which he had done to the Commonwealth gave Maximusâ—it â—it occasion to practise the Emperours destruction and that by this meanes He set on two of Actius most faithfull followers partly by laying before them the unworthy death of their master and partly by presents and rewards to kill the Emperour which they performed as hee was sitting on his seat of judgement in the sight of the whole multitude among whom there was not one found that would oppose himselfe to Maximus in his defence save one of his Eunuchs who stepping betwixt to save his life lost his owne and the amazement of the whole City with this sudden accident was so great that Maximus having revenged himselfe thus upon the Emperour without much adoe not only seised upon the Empire but also upon the Empresse Eudoxia and that against her will to be his wife for his owne dyed but a little before Now the Empresse not able to endure so vile an indignity being above measure passionate with griefe and desire of revenge conspired his destruction on this manner She sent secretly into Africa to solicite and request most instantly Gensericus King of the Vandales by prayers mingled with presents to come to deliver her and the City of Rome from the cruell tyranny of Maximus and to revenge the thrice unjust murder of her husband Valentinian adding moreover that he was bound to doe no lesse in consideration of the league of friendship which by oath was confirmed betwixt them Gensericus well pleased with these newes laid hold upon the offered occasion which long time hee had more wished than hoped for and forthwith being already tickled with hope of a great and inestimable booty rigged his ships and made ready his armie by Sea lanching forth with three hundred thousand men Vandales and Moores and with this huge fleete made straight for Rome Maximus meane while mistrusting no such matter especially from those parts was sore affrighted at the sudden brute of their comming and not yet understanding the full effect of the matter perceiving the whole Citty to bee in dismay and that not only the common people but also the Nobilitie had for feare forsaken their houses and fled to the Mountaines or Forrests for safety hee I say destitute of succour tooke himselfe also to his heeles as his surest refuge but all could not serve to rid him from the just vengeance of God prepared for him for the murders which hee had beene cause of for certaine Senatours of Rome his private and secret foes finding him alone in the way of his flight and remembring their olde quarrels fell upon him suddenly and felled him downe with stones and after mangled him in pieces and threw his body into Tiber. Three dayes after arrived Gensericus with all his forces and entering Rome found it naked of all defence and left to his owne will and discretion where albeit he professed himselfe to be a Christian yet he shewed more pride and cruelty and lesse pitty than either Attila or Allaricus two heathen Kings For having given his souldiers the pillage of the City they not only spoiled all private houses but also the Temples and Monasteries in most cruell and riotous manner All the best and beautifullest things of the City they took away and carried a huge multitude of people
â—â— these murdering 〈…〉 together in the market Place the same cranes appearing unto 〈…〉 they whispered one another in the care and said â—onder 〈…〉 which though secretly spoken yet was overheâ—rd 〈…〉 they being examined and found guilty were put to death for their 〈◊〉 The like story Martin Luther reporteth touching a traveller only 〈…〉 in this that as Cranes detected the former so Crowes laid open the latter In the yeare 138â— when as all Saxony was so infested with Theeyes that no man could travell safely in the countrey the Princes calling a Councell for downe this order That not only the Theeves themselves should be severely punished but all that did protect or harbour any of them which 〈…〉 as Theodoricke Country of Weâ—ingrâ—de impugned the body of 〈◊〉 Councell sent for him and adjudged him to a most cruell and shamefull 〈◊〉 In the yeare 1410 Henry Duke of Luneburg a most just and severe Prince went about to purge his Countrey from all thefts and robberies insomuch that the least offence committed in that kinde he suffered not to go unpunished now it hapned as the Duke went towards Lunâ—burge he sene before him one of his chiefest officers to provide necessaries against his comming who riding without a cloak the weather being cold 〈◊〉 a ploughman to lend him his cloak till his returne which when the clowne refused to do he took it without leave but it cost him his life for â—â— for the ploughman awaited the Dukes comming and directed his complaint unto him on this manner What availeth iâ— Oâ— most noble Princeâ— to seek to suppres the courage of thieves and spoilers when as thy chiefest officers dare commit such things uncontrolled aâ— the Lieutenant of 〈◊〉 but now taken from me my cloak The Duke hearing this complaint and considering the cause dissembled his counsell 〈◊〉 his returne 〈◊〉 from Luneburge unto the same place where calling for his Lieutenant and rating him for his injury he commanded him to be hunged upon a tree A wonderfull severity in justice and worthy to be commended for what hope is it to root out small and pity thieves if we suffer grand thieves to go uncorrected There is another kinde of these practised of them that be in authority who under the title of confiscation assume unto themselves stollen goods and so much the reâ—dilier by now much the value of the things amounteth to more worth an action altogether unjust and contrary to both divine and humane lawes which ordain to restore unto every man his owne and truly he that in stead of restitution withholdeth the goods of his neighbour in this manner differeth no more from a 〈◊〉 than that the one stealeth boldly without fear the other â—nâ—orously and with great danger and what greater corruption of justice can there be than this For who would follow the Law upon a thiefe when he knoweth he shall rather run into further charge than recover any of his old losse Beside this it hapneth that poor small theeves are often drawne to the whip or driven to banishment of sent to the gallowes when rich grand theeves lie at their case and escape uncontrolled albeit the quality of their 〈◊〉 be far unequall according to the Poet The simple dove by law is censured When ravenou◠〈◊〉 escape unpunished The world was ever yet full of such ravenouâ— Raâ—ens so nimble in pilling others goods and so greedy of their owne gain that the poor people in stead of being maintained and preserved in the peaceable enjoying of their portions are gnawne to the very boneâ— amongst them for which cause Homer in the person of Agamemnon calleth them devourers of men Likewise also the Prophet David in the 〈◊〉 Psalme calleth them Eaters of his people and yet want they not flatterers and 〈◊〉 friends canker wormes of a Common-wealth that urge them forwards and devise daily new kinde of exactions like horse-leadâ—es to suckt out the very bloud of mens purses shewing so much the more wit and deceit therein by how much the more they hope to gain a great part 〈◊〉 of unto their selves being like hunger-starved Harpeis that will never be fortified but still match and catch all that commeth near their 〈◊〉 and these are they that do good to no man but hurt to all of whom the Merchant findeth himselfe agrieved the Artificer trodden under foot the poor labourer oppressed and generally all men endammaged CHAP. XXXVIII Of the excessive burdenings of the Comminalty AS it is a just and approved thing before God to do honour and reverence to Kings and Princes and to be subject under them in all obedience so it is a reasonable and allowable duty to pay such tributes and subsidies whereby their great charges and honourable estate may be maintained as by right or equity are due unto them and this is also commanded by our Saviour Christ in expresse words when he saith Give unto Caesar that which is Caesars And by the Apostle Paul more expresly Pay tributes render unto all men their due tribute to whom tribute belongeth and custom to whom custom Marke how he saith Give unto all men their due and therein observe that Kings and Princes ought of their good and just disposition to be content with their due and not seek to load and overcharge their subjects with unnecessary exactions but to desire to see them rather rich and wealthy than poor and needy for thereby commeth no profit unto themselves Further it is most unlawfull for them to exact that above measure upon their Commons which being in mediocrity is not condemned I say it is unlawfull both by the law of God and man the Law of God and man is tearmed all that which both God and man allow and agree upon and which a man with a safe conscience may put in practise for the former we can have no other schoolmaster nor instruction save the holy Scripture wherein God hath manifested his will unto us concerning this very matter as in Deuteronomy the eighteenth speaking of the office and duty of a King he forbiddeth them to be hoorders up of gold and siluer and espousers of many wives and lovers of pride signifying thereby that they ought to contain themselves within the bounds of modesty and temperance and not give the raines to their owne affections nor heape up great treasures to their peoples detriment nor to delight in war nor to be too much subject to their owne pleasures all which things are meanes of unmeasurable expence so that if it be not allowable to muster together multitudes of goods for the danger and mischief that ensueth thereof as it appeareth out of this place then surely it is much lesse lawfull to levy excessive taxes of the people for the one of these cannot be without the other and thus for the Law of God it is clear that by it authority is not committed unto them to surcharge and as it were trample downe their poor subjects by
unto To this Pope and these Cardinals let us adde an Archbishop and that of Canterbury to wit Thomas Arundel upon whom the justice of God appeared no lesse manifestly than on the former For after hee had unjustly given sentence against the Lord Cobham he died himselfe before him being so striken in his tongue that he could neither swallow nor speake for a certaine space before the time of his death Hither might be adjoyned the vengeance of God upon Justice Morgan who condemned to death the innocent Lady Iane but presently after fell madde and so dyed having nothing in his mouth but Lady Iane Lady Iane. In the reigne of King Henry the eighth one Richard Long a man of armes in Calice bore false witnesse against master Smith the Curate of our Lady Parish in Calice for eating flesh in Lent which hee never did but hee escaped not vengeance for shortly after he desperately drowned himselfe A terrible example unto all such as are ready to forsweare themselves on a Booke upon malice or some other cause a thing in these dayes over rise every where and almost of most men little or nothing regarded About the same time one Gregory Bradway committed the same crime of false accusation against one Broke whom being driven thereunto by feare and constraint he accused to have robbed the Custome-house wherein hee was a Clerke of foure groats every day and to this accusation he subscribed his hand but for the same presently felt upon him the heavy hand of God for being grieved in his consciene for his deed hee first with a knife enterprised to cut his owne throâ—t but being not altogether dispatched therewith the Gaoler comming up and preventing his purpose hee fell forthwith into a furious frenzie and in that case lived long time after Hitherto we may adde the example of one William Feming who accused an honest man called Iohn Cooper of speaking trayterous words against Queene Mary and all because he would not sell him two goodly bullockes which he much desired for which cause the poore man being arraigned at Berry in Suffolke was condemned to death by reason of two false witnesses which the said Feming had suborned for that purpose whose names were White and Greenwood so this poore man was hanged drawne and quartered and his goods taken from his poore wife and nine children which are left destitute of all helpe but as for his false accusers one of them died most miserably for in harvest time being well and lusty of a sudden his bowels fell out of his body and so he perished the other two what ends they came unto it is not reported but sure the Lord hath reserved a sufficient punishment for all such as they are Many more be the examples of this sinne and judgements upon it as the Pillories at Westminster and daily experience beareth witnesse but these that we have alledged shall suffice for this purpose because this sinne is cousin Germane unto perjury of which you may read more at large in the former booke It should now follow by course of order if wee would not pretermit any thing of the law of God to speak of such as have offended against the tenth Commandement and what punishment hath ensued the same but forsomuch as all such offences for the most part are included under the former of which wee have already spoken and that there is no adultery nor fornication nor theft nor unjust warre but it is annexed to and proceedeth from the affection and the resolution of an evill and disordinate concupiscence as the effect from the cause therefore it is not necessary to make any particular recitall of them more than may well bee collected out of the former examples added hereunto that in evill concupiscence and affection of doing evill which commeth not to act though it be in the sight of God condemned to everlasting torments yet it doth not so much incurre and provoke his indignation that a man should for that onely cause be brought to apparent destruction and be made an example to others to whom the sinne is altogether darke and unknowne therefore we will proceed in our purpose without intermeddling in speciall with this last Commandement CHAP. XLVII That Kings and Princes ought to looke to the execution of Iustice for the punishment of naughty and corrupt manners NO man ought to be ignorant of this that it is the duty of a Prince not onely to hinder the course of sin from bursting into action but also to punish the doers of the Jame making both civill justice to be administred uprightly and the law of God to be regarded and observed inviolably for to this end are they ordained of God that by their meanes every one might live a quiet and peaceable life in all godlinesse and honesty to the which end the maintenance and administration of justice being most necessary they ought not so to discharge themselves of it as to translate it upon their Officers and Judges but also to looke to the execution thereof themselves as it is most needfull for if law which is the foundation of justice be as Plato saith a speechlesse and dumbe Magistrate who shall give voyce and vigor unto it if not hee that is in supreame and soveraigne authority For which cause the King is commanded in Deuteronomy To have before him alwayes the Booke of the Law to the end to doe justice and judgement to every one in the feare of God And before the creation of the Kings in Israel the chiefe Captaines and Soveraignes amongst them were renowned with no other title nor quality than of Judges In the time of Deborah the Prophetesse though she was a woman the weaker vessell yet because she had the conducting and governing of the people they came unto her to seeke judgement It is said of Samuel that he judged Israel so long till being tyred with age and not able to beare that burden any longer hee appointed his sonnes for Judges in his stead who when through covetousnesse they perverted justice and did not execute judgement like their father Samuel they gave occasion to the people to demaund a King that they might be judged and governed after the manner of other Nations which things sufficiently declared that in old time the principall charge of Kings was personally to administer justice and judgement and not as now to transferre the care thereof to others The same we read of King David of whom it is said That during his reigne he executed justice and judgement among his people and in another place That men came unto him for judgement and therefore he disdained not to heare the complaint of the woman of Tekoah shewing himselfe herein a good Prince and as the Angel of God to heare good and evill for this cause Solomon desired not riches nor long life of the Lord but a wise and discreet heart to judge his people and to discerne betwixt good and
of his filthy lust Omalaghlilen King of Meth was in some trust with the Tyran his onely daughter Turgesnis craved for his Concubine but he having a ready wit and watching his opportunity seemed not onely not to deny his daughter but to offer him the choice of many other his neeces and cousins endowed as he sâ—â— them forth with such singular beauty as they seemed rather Angels than mortall Creatures The Tyran as it were ravished and doting in love with those pecrlesse pieces could endure no delay but must needs possesse himselfe of their bodies and that very speedily to which Omalagblilen condescending attired his daughter in princelike apparell and with her sixteen proper young men beautifull and amiable to behold in like array and so being sent unto the King were presented unto him in his Privy Chamber having none about him but a few dissolute youthfull persons whereupon those disguised young striplings drew forth from under their long womanish garments their skenes and valiantly bestirring themselves first stabbed their weapons points through the body of the Tyran and then served all those youthes about him with the like sauce they making small or no resistance And thus the abhominable lecher together with his rabble of filthy Pandars received the due reward of their ugly filthinesse and by this means the Irish Nation was freed from the slavery of a cruell Tyran Theodebert the eldest son of Glotharius died amidst his whores to whom he was though married too too much addicted The like befell one Bertrane Ferrier at Barcelone in Spain according to the report of Pontanus In like manner there was one Giachet Geneve of Saluces a man that had both wife and children of his owne of good yeares well learned and of good esteem amongst his neighbour Citisens that secretly haunted the company of a young woman with whom being coupled one evening in his study he suddenly died his wife and children seeing his longtariance when time required to go to bed called him and knocked at his door very hard but when no answer was made they broke open the doores that were locked on the inner side and found him to their great grief and dismay lying upon the woman starke dead and her dead also Claudius of Asses Counsellour of the Parliament of Paris a man very evill-affected toward the Professours of the Gospel committed villany with one of his waiting-maids in the very midst whereof he was taken with an Apoplexy which immediately after made an end of him Not long since here in our owne Countrey a Noblemans servant of good credit and place with his master having familiarity with another mans wife as he was about to commit villany with her in a chamber he fell downe starke dead with his hoâ—e about his heeles which being heard by reason of the noise his fall made of those which were in the lower room they all ran up hastily and easily perceived both the villany he went about and the horrible judgement of God upon him for the same This happened in Northamptonshire as it was testified by very godly honest and sufficient witnesses Another in Hertfordshire about Barkway having the company of a harlot in a Wood was also surprised by the judgement of God and strucke dead as it seemed in the very committall of that filthy act his name I conceal as also of the former that none might thinke themselves disgraced thereby but all learne to fear the wrath of God and tremble at his judgements We reade also of a Chirurgeon who disdaining his honest wife had abandoned himselfe to a strumpet and going on a time to horsebacke and asked by his wife whither he went he answered scornefully To the Stewes going indeed presently to his Adulteresse After a while he returneth to horse and offering to manage his round the horse leapes and bounds extraordinarily and casts this wretched man out of the saddle in such sort as one of his feet hung in the bridle The horse being hot ran so furiously upon the stones as he beat out his braines and never stayed untill he came before the Stues where this miserable man remained dead upon the place The Spaniards in the West-Indies going to seek gold near unto the gulfe of Uruba their Captain called Horeda carried away the daughter of the Cacique or Lord of the place prisoner and abused her as his Concubine the Cacique soon after came to the Captain making shew that he came to redeem his daughter but being come into his presence he reproached him with injurious words and shot a poysoned arrow at him with an intent to kill him but he wounded him onely in the thigh whereupon the Spaniards rushing in suddenly with their swords drawne slew the Cacique his wife and all his company But this villanous Captain escaped not the arrow of Gods wrath for he was driven to retire out of that Countrey into Hispaniola where he died of his wound within few dayes after in extreme paines all his company being imbarqued to Spain-ward were driven backe by the winde and after infinite toiles some of them were slain by the Indians and the rest died miserably of divers Diseases and this was the fruit of that Adultery In the year 1533. a certain religious man in the Towne of Clavenne in the Grisons Countrey being enamoured with a certain beautifull maid assayed by all meanes to corrupt her chastity and to allure her to his will but when by no meanes he could obtaine his desire he counterfeited certain apparitions and revelations abusing the sacred Name of God and of the Virgin Mary and so seduced this poor maid to his lust but his imposture being discovered he was committed to prison and notwithstanding his Order was publikely beheaded and his body burnt CHAP. XXIII Shewing that Stues ought not to be suffered among Christians BY this which hath been spoken it appeareth manifestly how infamous a thing is it among Christians to privilege and allow publique places for Adulteries albeit it is a common thing in the greatest Cities of Europe yea and in the very bowels of Christendom where no such villany should be tolerated There is nothing that can cast any colour of excuse upon it seeing it is expresly contrary to Gods ediet in many places as first Thou shalt not commit Adultery and in Lev. 19. 29. Thou shalt not pollute thy daughter in prostituting her to be a where lest the land be defiled with wheredom and filled with wickednesse and in Deut. 23. 17. Let there be no where of the daughters of Israel neither a where-keeper of the sonnes of Israel This is the decree of God and the rule which he had given us to square our affections by and it admitteth no dispensation But some do object that those things are tolerated to avoid greater mischiefes as though the Lord were not well advised when he gave forth those Commandments or that mortall men had more discretion than the immortall God This
truely is nothing else but to reject and disannull that which Saint Paul requireth as a duty of all Christians namely That fornication and all uncleannesse should not once be named amongst us neither filthinesse foolish talking or jesting which are things not comely forsomuch as no whoremonger nor unclean person can have any inheritance in the Kingdom of God Plate the Philosopher though a Panim and ignorant of the knowledge of the true God for bad expresly in his common wealth Poets and Painters to represent or set to the view any unclean and lascivious counterfeit whereby good manners might be any wayes depraved Aristotle following his masters steps ordained in his Politiques That all filthy communication should be banished out of his City How far then were they from giving leave and liberty for filthy and stinking brothel-houses to be erected and maintained In this therefore the very Heathen are a shame and reproach to those that call themselves Christians and Catholiques Besides the goodly reason which they alleage for their upholding of their Stues is so far from the truth that the contrary is ever truer namely that by their odious and dishonest liberty more evill ariseth to the world than otherwise would insomuch as it setteth open a wide door to all dissolutenesse and whoredomes and an occasion of lechery and uncleannesse even to those that otherwise would abstain from all such filthy actions How many young folke are there as well men as women that by this meanes give themselves over to loosenesse and undo themselves utterly How many murders are have been and still will be committed thereby What a disorder confusion and ignominy of nature is it for a father to lie with her with whom his son had been but a little before Or the son to come after the father and such like but by the just judgement of God it commeth to passe that that which is thought to be enclosed within the precincts of certain appointed places spreadeth it selfe at large so far that oftentimes whole streets and Cities are poysoned yea even their houses who in regard of their place either in the Law or policy ought to stop the stream of such vices nay which is more marvell they that with open mouth vaunt themselves to be Gods Lieutenants on earth Christs Vicars and Successours to his Apostles are so filthy and abhominable as to suffer publike bauds and whores to be under their noses uncontroled and which is more to enrich their treasures by their traffique Cornelius Agrippa saith That of all the â—e-bauds of his time Pope Sextus was most infamous for he builded a most glorious and stately Stues if any state or glory can abide in so bad a place as well for common Adultery as unnaturall Sodomy to be exercised in He used as Heliogabalus was wont to do to maintain whole heards of whores with whom he participated his friends and servants as they stood in need and by Adulteries reared yearly great revenues into his purse Baleus saith That at this day every whore in Rome payes tribute to the Pope a Iulle which amounted then to twenty thousand Ducats by the year at least but now the number is so encreased that it ariseth to fourty thousand I thinke there is none ignorant how Pope Paul the third had by computation five and fourty thousand whores and curtezans that paid him a monethly tribute for their whoredomes and thus also this holy Father was a protectour and upholder of the Stues and deserved by his villanous behaviour for he was one of the lewdest Adulterers of that time to bear the name of the master and erectour of these filthy places and herein both he and the rest of that crue have shewed themselves enemies to God and true Antichrists indeed and have not onely imitated but far surpassed shamelesse and wicked Caligula in all filthy and monstrous dealings Thou shalt not saith Moses bring the hire of a whore into the house of the Lord thy God for any vow by what title then can these honest men exact so great rent from their whorish Tenants seeing it is by the Law of God a thing so abhominable Truly it can no otherwise be but a kinde of art of baudery as may be gathered out of the Law which is in F. deritu nupt L. palem Qui habet mancipia c. The meaning whereof is That he which for gain prostituteth his slaves to the lust of men and draweth thereby commodity to himselfe is a Baud He is also stained with infamy by the Law Athletas that partaketh the gain or wages of a whore How much more then is that Law of Iustinian to be commended which commandeth all whores to be banished out of the confines of Cities and Commonwealths It was also a worthy and memorable act of Theodosius when he rooted the Stues out of Rome and of Saint Lewis King of France that pulled downe the Stues at Paris and chased away as neer as he could all loose and whorish women from his Dominions The antient Romans permitted no woman to become an open whore before she had made a formall declaration of her intent before the Aediles thinking by this meanes to quench their hot lust because they would be ashamed to make such an open confession And by a decree of the Senate it was enacted That no woman comming of gentile stocke should be suffered to give her selfe over to this Trade it being a stain and blot to true Nobility CHAP. XXIIII Of Whoredomes committed under colour of Marriage SEeing that oftentimes it falleth out that those which in shew seem most honest thinke it a thing lawfull to converse together as man and wife by some secret and private contract without making account of the publike celebration of Marriage as necessary but for some worldly respects according as their foolish and disordinate affections misperswadeth them to dispence therewith It shall not be impertinent as we go to give warning how unlawfull all such conversation is and how contrary to good manners and to the laudable customes of all civill and well governed people For it is so far from deserving the name of Marriage that on the other side it can be nothing but plain whoredom and fornication the which name and title Tertullian giveth to all secret and privy meeting which have not been allowed of received and blessed by the Church of God Again besides the evill examples which is exhibited there is this mischief moreover that the children of such a bed cannot be esteemed legitimate yea God himselfe accurseth such law lesse familiarity as the mischiefes that arise therefrom do declare whereof this one example which we alledge shall serve for sufficient proof In the reigne of Lewis the Ninth King of France and Iulius the Second Pope of Rome there was a Gentleman of Naples called Antonio Bologne that had been Governour of Fredericke of Arragons house when he was King of Naples and had the same