Selected quad for the lemma: duty_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
duty_n	christian_a	day_n	sabbath_n	1,474	5	9.7278	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40196	The great mistery of the great whore unfolded, and antichrists kingdom revealed unto destruction in answer to many false doctrines and principles which Babylons merchants have traded with, being held forth by the professed ministers, and teachers, and professors in England, Ireland, and Scotland, taken under their owne hands, and from their owne mouths, sent forth by them from time to time, against the despised people of the Lord called Quakers, who are of the seed of that woman, who hath been long fled into wildernes ... in this answer to the multitude of doctrines held forth by the many false sects, which have lost the key of knowledge, and been on foot since the apostles dayes, called Anabaptists, Independents, Presbyters, Ranters, and many others, who out of their own mouths have manifested themselves not to be of a true descent from the true Christian Churches : but it's discovered that they have been all made drunk with the wine of fornication received from the whore which hath sitten upon the beast, after whom the world hath wondred / by George Fox.	Fox, George, 1624-1691.; Burrough, Edward, 1634-1662.	1659 (1659)	Wing F1832; ESTC R18020	590,130	408

the Law of God the types and shadowes and figures which they was to rest on a sign of rest But when Christ came who gives rest to the day from the inward burden that men were bound the Apostle that Preached him who was the body Preached the end of the shadowes types and figures that took off the nature which caused the oppression and transgression and so the Disciples which was in the rest Christ in the body they was in the sanctification and the Apostle no where speaks that the Disciples did sanctifie the seventh day and bid people do it but thou dost not sanctifie the seventh day that bids people make a fire and so art a breaker of it and Preaches up that people should break that which thou affirms should be kept holy Pr. Thou sayes there 's already many signes of displeasure upon Sabbath breakers against the Oracle of God labouring wtih all their might against it in the Birth upon Quakers yea the Galileans were great sinners but I tell thee except you repent ye shall all likewise perish and thou compares them to the sow wallowing in the mire that goes from the Sabbath of the Lord. Ans This thou mightest turn upon the Apostles who brought the people off from types figures signes and shadowes to the body Christ and to the end of the Law and told them all things must become new Mark all things become new what wouldst hold up any old thing what a new Sabbath then and hath the Quakers been persecuted as thou cals examples and signes for witnessing the body Christ is he persecuted They go in the wallowing mire like swine and like the Prodigal feeding upon the husk as goes into the signes and shadowes and from the body Christ the life the substance and comes not to the rest the body and holds not the head and so they satisfie the flesh and runs into the mire and wallowes there and are satisfying it and such are the intruders worshipping Angels will worshippers without the body Pr. Thou sayes the seventh day is a perpetual royal rest established by precept and president for Gods praise and Saints priviledge the unchangeableness of the seventh day Sabbath Ans It was so to the Jewes in their generation perpetual to them in the generation where they was and so was circumcision and so was the offerings but Christ by whom the world was made came to end the offerings who is the rest to weary souls and takes of all burdens is the everlasting rest and restores the creation and ends the Jewish signes given as a sign and shadow of the body Christ him by whom the world was made before it was made and so he changes the covenant and Priesthood ends the Law ends the shadowes the body Christ who believes in him are entered into his rest and there 's the Saints priviledge Pr. Thou sayes when will the the new Moons be gone that we may sell corn and the Sabbath day that we may set forth wheat All the Discipline of the Gospel cals for self-deniall as this weekly duty of the holy Sabbath The Christian complains for want of spiritual injoyments with Christ and acquaintance with Christ the Sabbath opens the door of the Holy of Holies and is as a spring of the spiritual joyes Ans In the time of the Law and Prophets they was crying up new Moons and Sabbathes which were shadowes types and signes But the Saints denyed themselves and was come to the body and did not set up weekly duties of the Holy Sabbath but said they were shadowes and came to see the end of Sabbathes and new Moons and witnessed the body Christ before the day was made in whom is the rest and the Christian complaining for want of spiritual enjoyments and acquaintance with Christ are such that is among thee that is in the shadowes and come not to the body Christ in whom there 's Communion and life for the body is the light of the world the body is the life given for the life of the world in whom there is rest yea to them that had the true Sabbath which was the sign which they was to rest on a sign a shadow is of something that is to come therefore the sign and shadow is not the thing and they that lives upon the sign and shadow and cryes up them keepes from the door of Holies where all the springs of Spiritual Joyes are in which all the signes and shadowes and types and figures ended in Christ before they was in Christ by whom the world was made before shadowes and types was And a great deal more confusion is there in thy book not worthy mentioning but will fall into the mire and the dirt with thy self therefore now thou hast time prize it and give over deceiving the people for thou art wallowing in the mire thou speakes of and would bring people thither into the shadowes from Christ the body the substance and Life John Burton and John Bunian cals themselves Ministers of the Gospel in their Booke called Some Gospel truthes opened Their Principles are as Followeth Pr. THey say To witness Christ manifest in our flesh is to deny Christ come in the flesh and saith that Christ saith he shall be absent from his Apostles touching his body Ans Contrary to Christ who said that they might eat his flesh and contrary to the Apostle who said that they were of his flesh and bone so they do not divide the word aright and to witness Christ within is not to deny him come in the flesh but to witness him and such are not absent from him Pr. And they say Others have been depending upon something that they call the righteousnesse of Christ within and Christ within them and this they say is opposite to Christ without and this they call the spirit of the Devill Ans Which is not agreeable to the Apostles doctrine but contrary to the Apostle who said he was manifest in his flesh to condemn sin in the flesh that he through him might become the righteousnesse of God and this is not opposite to Christ that dyed at Jerusalem but it is the same that 's manifest and not the spirit of the Devill but that which destroys him For the Devil and Reprobates may talk of him without but the Apostle said that Jesus Christ was in them that 's the Emanuel God with us except they be reprobates and none knows righteousnesse but within Pr. And they say This is one of the Devills lyes to deceive to bid people follow the light Answ That 's contrary to the Prophets Christ and the Apostles who bids them walk in the light and Christ who bids them believe in the light And I will give him for a Covenant of light a leader of the people And Christ said I am the light he that followeth me shall not walke in darknesse but shall have the light of life And that 's the Devill and the Lyar that leads people from the Light

Henoch Howet his book called the quaking principles dashed to pieces p. 14. Iohn Timpsons book called the Quakers Apostacy from the perfect rule of the Scriptures discovered p. 15. Richard Baxters book called the Quakers Catechism pa. 27. A book called the Quaking mountebanck c. pa. 31. Elis Bradshawes book called the Quakers whitest devil pa. 32. Francis Blakes book called choice collections of Scripture against the practice of the Quakers c. pa. 33 Luke Fawne Samuel Gellibrand Joshua Kirton Iohn Rothwel Thomas Underhil Nathaniel Web their book called a second Beacon fiered pa. 33. Iohn Toldervies book called the foot out of the snare p. 34. Thomas Colliers book called the looking-glasse for Quakers pa. 36. Iohn Deacons booke called a publike discovery of a secret deceit pa. 39. George Willington his book called the Gadding Tribe reproved p. 43. Joshua Millers book called Anti-christ in man the greatest Idol p. 45. Ralph Halls book called the Quakers principles quaking p. 49. Richard Baxters book called a second sheet to the Ministry justifying our call against the Quakers c. p. 52 Thomas Higginson his book called the Testimony of the true Jesus p 55 Jeremiah Ives his book called Innocency above impudency c. p. 61. Francis Harris his book called queries to the Quakers c. p. 65. Francis Higginson his book caled a brief relation of the Religion of the Northern Quakers p. 66. Francis Fulwood his book called a true relation of a dispute p. 72. Thomas Weld Rich. Prideaux Samuel Hammond William Cole Wil. Durant Ministers of New-castle their book called the perfect Pharisee p. 74. Thomas Pollard a member of the Church about Lichfield his book called the holy Scripture clearing it selfe from scandals p. 78. Ralph Farmers book called Satan enthroned in his Chear c. p. 82 Magnus Bine his book called the scornfull Quakers answered p. 83. Robert Simpson Robert Purnil Iohn Andrewes Thomas Ewen Brian Hanson Richard Moon their book called the Church of Christ in Bristol recovering her vail p. 92. Jonathan Clapham and William Jenkin their book called a discovery of the Quakers doctrine to the Protector p. 95. William Thomas of Ubly his book called a vindication of the scriptures and Ministers p. 104. Jeremiah Ives his book called the Quakers quaking p. 110. William Dells book called a stumbling-stone p. 113. Giles Firmin his book called stablishing against shaking p. 154. Thomas Collier his book called a Dialogue between a minister of the Gospel and an inquiring Christian p. 120. Iohn Billingsly his book called strong comforts for weak Christians p. 123. Immanuel Bourn his book called a defence of the scriptures and the holy spirit speaking in them p. 127. Priest Gifford of Bedford his principle answered p. 129. Tho. More his book called A defence against the poison of Satans design p 129 Thomas Mores book called an Antedote c. p. 132. Mathew Caffin his book called the deceiving Quaker discovered p. 139. William Jefferies his book called Antichrist made known p. 144. The agreement of 58. Ministers of Christ as they call them selves in the county of Worcester and parts adjacent p. 146. Iohn Stalham his book called the Reviler rebuked p. 150. Ralph Farmers book called the Great Mystery of godlinesse and ungodlinesse p. 172. Edward Boules his book called the duty danger of swearing opened p. 178. Samuel Hamond his book called the quakers house built on the sands p. 182. Priest Bennets Looking-glasse p. 187. Thomas Tillam his book called the seventh day Sabbath p. 190. Iohn Burton and Iohn Bunion their book called some Gospell truthes opened p. 205. W. P. His book intituled according to truth that Quakes not trembles not nor quailes p. 212. The Elders and Messengers of several Churches in Wales their book called an Antedote against the infection of the times p. 214. A book intituled the Quakers cause p. 216. Iohn Jacksons paper intituled strength in weaknesse p. 217. A book intituled Hosana to the Son of David p. 219. Ellis Bradshaw his book called the Quakers quaking p. 223. Thomas Weld Richard Prideaux Samuel Hamond Will. Coles William Durant their book called a discovery of a generation of men called Quakers p. 227. Worcester-shiers petition to the Parliament said to be six thousand p. 223. William Thomas of Ubly his book called railing rebuked or a defence of the Ministers p. 237. R. Sherloch his principles p. 242. Iohn Wallace Priest of Kendal William More Priest of Kellet and Priest Walker their principles p. 244. Gawen Eglesfield and Ambros Dickinson their principles answered p. 245. Christopher Wade his book called Quaking slain p. 246 Henry Haggers book called the holy scripture clearing it selfe p. 251. Thomas Leadger his book called a discourse p. 254. Thomas Leadgers Antiquakers assertions answered p. 257. A book called a serious reveiw of some principles of the Quakers p. 257. James Brown his book called Anti-christ in spirit p. 259. Philip Bennet Priest of Cartmel his principles answered p. 260. Adam Sands Roger Atkinson R. Stoakes their principles answered p. 261. G. Johnson James Morrison G. Larcum their principles answered p. 262. John Owen's Catechisme p. 263. S. Palmer and R. Hook their book called the form of sound words p. 264. Richard Baxters one sheet for the Ministers p. 266. John Cole his book answered p. 272. Alexander Rosse his book called a view of all Religions p. 272. Richard Mayo Priest of Kingston his Doctrine p. 274. Seth Bushel Priest of Whitley answered p. 279. Edward Price and Philip Langford their Principles p. 279. Enoch Howet and Thomas Hodges their Principles p. 280. Richard Heath and Daniel Gaudry their Principles p. 281. Philip Taverner his book called the Quakers Rounds p. 283. The Brownists Principles p. 284. John Turners Principles p. 285. The Ranters Principles answered p. 286. Francis Duke his book called the fulness and freeness of Gods grace p. 286. Enoch Howet his book called the Doctrine of the light within p. 290. Priest Fergison his Principles p. 292. Priest Jacus and Edward Briggs their Principles p. 294. Ellet and Crab and Priest Fowler their Principles p. 295. Lamb the Baptists teacher and some of his company their Principles p. 296. William Greenhill Priest of Stepny his principles p. 297. John Gilpin Thomas Craster Thomas Sands John Archer Edward Turner Priest Walker their book called a relation of the Quakers shaking 297 Thomas Collier Nathaniel Strange Thomas Glasseys their paper to all the Churches c. p. 299 Richard Baxter c. a paper called the judgement and advice of the Assembly of the Associated Ministers p. 301. The agreement and resolution of several of the Associated Ministers in the County of Corke p. 303. John Stillams book called margent notes p. 306. P. Taverner of West Drayton his book in reply to Edward Burrough p. 308. Edward Skip his book called the worlds wonder p. 311. Priest Baptist Tombes of Lemster his principles p. 317. A book called a form of sound c. p.