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A12216 A counter-plea to an apostataes [sic] pardon A sermon preached at Paules Crosse vpon Shroue-Sunday, February 15. 1617. By Robert Sibthorpe, preacher of the Word of God at Waterstratforde in Buckingamshire. Sybthorpe, Robert, d. 1662. 1618 (1618) STC 22527; ESTC S117406 35,467 60

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their Parents in the Lord. For that is right Eph. 6. Whether it be vnto the King as to the superiours or vnto Gouernours as vnto those who are sent of him 1. Peter 2.13.14 1. Whether they bee in the Church Eorum reprehensiones sicut ignis vrens cauendae sunt d Ep. ad Trallian sayth Ignatius You must feare their menaces as a consuming fire Et reuereamini eos tanquam Christum Iesum cuius loci custodes vt et Episcopus patris vniuer sorum Typus et forma est 2 Or whether they be in the Common-weale you must needes be subiect not onely for feare of wrath but euen for conscience sake Rom. 13 5. For otherwise you purchase to your selues damnation Ver. 2. How then will those disobedient Refractory children in the diuers Diocesse of those reuerend Fathers the Bishops of this Church of England pleade theyr exemption from conformable obedience when if a Vbi supra Ignatius may be credited Talis polluta est conscientia et omni infideli deterior Their pretended pure tender conscience is impurely polluted and their faith worse then infidelity For sayth the same Father speaking of Timothy Lyncus Anacletus and Cletus the Bishoppes that ministred vnto and succeeded Saint Peter and Saint Paul and so in them of all that lawfully should obtaine that calling b Loc. citat Qui his inobediens fuerit Atheus impius omnino fuerit et Christum improbans ac eius ordinationem imminuens Hee that shall be disobedient vnto these spirituall Fathers he will not sticke to spot himselfe with any impiety yea Atheisme it selfe vpon occasion whilest he dares to derogate from his dignity whom Christ hath substituted to supply his owne seate in this earthly Consistory And neuer trembles at those fearefull thunderbolts of Excommunication which without Repentance must needes dart his soule into that place where they lye imprisoned with which this Father ranckes him And how shall hee pardon them for this when owing Childrens obedience they haue forsaken him Where will then those rebellious Children a 2. Tim. 3 6. Diceres ex profe●●o Paulu●● in● viuam Monachisini effigrem pingere c. Calu. in loc Et Paulo ante Tanta spurcities in Clero Papals quae vel suo foetore totum mundum inficit c. secretly crept into too many houses and leading Captiue simple women laden with sinnes and ledde away with diuers lusts I meane the Romanists his Maiesties borne Subiects but his Aduersaries sworne seruants Where then will they appeare Or what protection can they plead to procure their pardon when they haue not onely like the sonnes of Belial cast of the yoake of obedience with a Nolumus hunc regnare Luc. 29.14 We will not haue this man raigne ouer vs But euen clothed themselues in the roabes of rebellion with a Venite et occidamus Luc. 20.14 Come and let vs kill him And as of one draught of the cuppe of that b Apoc. 17.4.5 whore of Babylon had such Circaean operation as to transforme them all to more then Catelinarian Conspirators Cum patent Portae when their flight is free enough as c Ocat 2. cent Catel Tully sayd of the Confederates with that Italian Traytor So that they might all enioy the presence of their hallowing holy Father if they thought him worth the following to the seauen-hilde Citie d Apoc. 17.9 Septem vrbs alta tugis tibi qua prasidet orbe 1. Capt tolinus 2. Palatinus 3 ●uentinus 4 Exquilinus 5. Celius 6. Vamnalis 7. Quirmalis and but abide there Relegati that so this land might be in safety yet they not herewith satisfied but desiring to e Duplici nomine punientur Impostores a Deo Et quod ipsi vero non obediant vel ab ca desciuerint et quod alios quoque suo involuant errore Marlarot in verba deceiue as they are deceyued 2. Tim. 3.13 f Math. 12 43.44.45 Like that vncleane Spirit in the Gospell Return with seauen worse then themselues Or at the least seauen times worse then they were and so yea oftentimes euen in those sacred assemblies g Cic. Orat. 2. cont Catel Notant designant oculis ad caedem vnumquemque nostrum Nay let me ioyne vnumquemque vestrum They marking out not onely the Ministers for Martyres but also the Magistrates to bee massacred not like sonnes but like slaughter-men or if they bee sonnes they are like a 2. Reg. 19.37 Adramelech and Scharezer which murther their Father at his sacrifice whereas if theyr offence were onely Vetitum contingere limen To set foot on the forbidden shoare if that blessed Martyre Saint Cyprian were first consulted withall hee would surely resolue them that euen that was Rebellion Cypr. Rogatiano Ep. 7. Qui in eam Patriam vnde extorris factus est regreditur deprehensus non iam quasi Christianus sed quasi nocens perit Hee that returnes without licence into the confines of that Kingdome from whence the lawes haue banisht him if he be apprehended and adiudged to execution hee dyes not as in case of Religion but for the cause of Rebellion Not as a Martyr but as a malefactor not as a Christian but as a common-weales disturber And how shall hee pardon them for this when owing childrens obedience they haue thus forsaken him But now as the obedience of Inferiours hath beene thus herehence collected The care of ●●per●ours Relatiue without any wresting So the duty of Superiours is herein propounded Positiue without any peruerting which is That what care Parents ought to haue of their children to bring them vp in the feare and nurture of the Lord without prouocation to wrath Eph. 6.4 Ne immodica saeuitia exasperent Calu. in Loc. Least by too much cruelty they harden their hearts against them The same or as great care ought Ministers and Magistrates to haue of the bodies and soules of the people and subiects subordinate vnder them For as Ezech. 3.17.22 Son of man I haue made thee a watchman ouer the house of Israel c. As you may reade there at large and if they miscarry through thy default their bloud shall bee required at thy hands For thou canst not answere as Gen. 4.9 Cain thought to haue excused himselfe Am I my Brothers Keeper For behold like as Ruben Gen. 43.9 became surety for his younger brother Bentamin so that his father should require him at his hands So is euery elder Brother who hath the a Luc. 12.13 14 diuiding of the inheritance in the Common weale or the distributing of the b Ibid. v. 42. portion in the Church that is Magistrates or Ministers made sureties for the yonger c Gen 35.18 Benonies or sonnes of sorrow that is the common people who are indeed d Ver. cod Beniamins the sonnes of the right hand of strength vnto their Soueraigne And at their hands will God require them For if it be iust as most