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duty_n child_n parent_n reverence_n 2,346 5 9.8318 5 true
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B07429 A candle lighted at the lampe of sacred scriptures. Or, A catechisme conteining all truths fundamentall, and none but fundamentalls. By Richard Bifield, minister of Gods word, and pastor in Long Dutton.. Byfield, Richard, 1598?-1664. 1627 (1627) STC 4237.5; ESTC S91269 24,615 54

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thoughts affections against him Q. Rehearse the fift Commandement A. Honour thy father and thy mother Exo. 20 12 Deu 5 16. c. Q. Is any thing meant by father and mother more then our naturall parents Pro. 23. 22. Exodus 18. 18 24. hest 2 7 20. Esa 22 21. 2 Kings 2. 12. 2 Kin. 5 13. ● Tim. 5. 1 2. Iob. 29 16. Gen 4. 20. 22. 45. 8. A. Yes parents by law parents that adopt children parents of the Country as Kings and all magistrates parents of the Church as ministers all Church gouernours parents of the family as the Husband the Master Dame parents in age and gifts as our ancients patrons tutors instructors and protectors Q. What is meant by honour A. It implieth a dignity and excellency in our neighbour and signifieth 2 Pet 2. 10. all that duty and respect in heart words and behauiour whereby his dignity may be preserued Q. By this me thinks the beames of fatherhood are light though diuersely vpon all A. It is so therefore we are charged 1 Pet. 2. 17. to honour all men according to the degree of dignity God hath bestowed on them Q. Why then is the Commandement giuen to children and parents chiefely A. Because the bonds of affections are herein most strong just and sweet and being the first and that which all passe through is the best rule to guide the carriage of superiour and interiour in all degrees Q Tell me then what owe par●nts to their children A. To bring them vp in the f●are Ephes 6. 4. Pro. 20. 11. 2● 6. 2 Cor. 12. 14. Pro. 19. 14. 1 Cor. 7. 36. Pro. 13. 24. Col. 3. 21. Hos 9. 14. of God and some ho●●st trade of life to prouide for their estates and marriage and to giue them due correction and all this guided by loue and in speciall the mother ought to nurse her child if she be able Q. And what is the honour children owe to their parents A. Reuerence in heart and behauiour Exo. 20. 12 Col. 3. 20 Ephes 6. 1. Gen. 24. Leu● 19. 3. G●n 9. 21. 22. 1 Tim 5. 4. obedience in all things but especially in the choise of their calling and marriage feare to displease a couering of their in firmities and thankefull recompence by releife if they be in need by preseruing their honour in life and death Q. Seeing all gouernours are called parents and the gouerned are children doe they owe in some measure the like dueties each to other A. Yes The gouernours owe the loue prouision protection and nurture Rom 13 ● 7. of a father and the gouerned owe the reuerence obedience feare couering of infirmities and the thankfull recompence of a child Q. Rehearse the six● Commandement A. Thou shalt not kill Exo 20 13. Numb 35 33. Q. Is any thing condemned here besides the embruing of the hands in blood A. Yes all hurt to our owne or any other mans person and all cruelty to the Dumbe creatures Q. Which way are we selfe-murtherers besides by laying violent hands upon our selues A. By committing such crimes Nu 16 38. which deserue to bee punished by the magistrate by euill wishes by rash attempts Mat 4 6. 1 Cor 7 10. without a calling by worldly sorrow enuy and distempers of the mind by neglecting our health in Pro ●● 22 15 13. Esa 38 21 want of conuenient dyet sleepe labor and recreation and by refusing the helpe or disobeying the directions of the physician when need is and lastly Pro. 23 1 2 3. 29. 30 31 32. by intemperance in meate drinke as gluttony and drunkennesse Q. All this is against our bodily life How doe we kill our soules A. By hating wisdome * and breaking the commandements and by despising 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Pro. 8 ●9 Pro 19. 16 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 our owne way * Q. Wherein may wee be murtherers of our neighbour A. In our hart gestures words deeds Mat 15. 19 Q. What is the murther of the heart A. Vnaduised anger hatred * hardhartednessè Mat 5 ●2 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1. Ioh. 3 15. pro 21 13. Gen 26 14. 37. 11. * and enuy Q. What is the murher in the gestures A. The interjections of anger as Mat 5 22. Gen 4 5. Mat. 27. 39 20 15. psal 31. 15 19. Act. 7 54. Ez●● 25. 6. Esa 58. 9. 2 Sa 16. 13 tush aha fye the falling of the countenance nodding of the head making of mowes sharpening of the eyes winking with the eye gnashing of the teeth stamping with the feet clapping of the hands the putting forth of the finger casting dust into the ayre clamour all expressions of the inward Ephe. 4. 31 Tit. 3 2. Pro. 12. 18 Rom 14. 10 Gal. 5. 15 ●0 Pro. 29 20. mat 5. 22. gal 4. 29. Ephe. 5. 4. 1 Pet 3 9. hatred of the heart Q. What words are murtherous A. All bitter censorious brawling hasty threatning reuiling and iesting words Q. And who murthers him in his deeds Lue 10. 31. 32. exo 21. 28 29. psal 37. 12. Lev. 19 33. Rom 13 13. pro. 20. 3. 6. 16 19. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 A. He that releiues him not in misery if he be able that keepeth harmfull cattell whereby he is hurt he that plotteth against him by fraud or vexeth him by violence he that is contentious and sowet● discord * Q. Are there not some degrees of murther more directly against the bodies of our neighbours A. Yes all fightings though but by making an assault much more if it Exo. 21 24 mat 26. 2● 1 Kin. 22. 24. exod ●1 22. be a wound or blemish giuen whether in scorne or fury or any hurt to a woman with child Q. Who more especially must beware of killing A. The physician the chirurgeon and the midwiues Exod. 1. 17. Q. How are we guilty of murthering the soule of our neighbour A. By euill example by omission of Mat. 5 16. 19. Lev. 19 17. mat 18. 6. Rom. 14. 13. 1. Cor 8 11. 13. instruction reproofe when wee may and ought by giuing offence to the weake Q. Who in speciall must take heede of soule-murther A. The ministers who murther Esa 56 10. Tim. 4. 14 ●oules when they teach no● or teach false doctrine or true doctrine in such 1 Tim 4 14. Iet 23 13. Eze 13 18. Ier 23 11 14 manner that the godly are discouraged and the wicked strengthened or when they are prophane in life Q. Is it vnlawfull to wrong a priuate man and may we wrong societies A. God forbid Q. How are they wronged chi●●● A. By treasons against King ● state Q. How else 2 Tim 3 4. A. In peace by setting vp or tolerating a false god or false worship by Deut 7. ●6 Iudg 17 6. 2 Kin 18 4. 1 Kin 20 33 42. making vnwholesome lawes and by letting