Selected quad for the lemma: duty_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
duty_n	child_n	parent_n	provoke_v	1,966	5	10.4177	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A76705	A twofold catechism: the one simply called A Scripture-catechism; the other, A brief Scripture-catechism for children. Wherein the chiefest points of the Christian religion, being question-wise proposed, resolve themselves by pertinent answers taken word for word out of the Scripture, without either consequences or comments. Composed for their sakes that would fain be meer Christians, and not of this or that sect, inasmuch as all the sects of Christians, by what names soever distinguished, have either more or less departed from the simplicity and truth of the Scripture. By John Biddle, Master of Arts of the University of Oxford.	Biddle, John, 1615-1662.	1654 (1654)	Wing B2882; Thomason E1473_2; ESTC R209511	54,377	175

holy women also who trusted in God adorned themselves being in subjection unto their own husbands Even as Sarah obeyed Abraham calling him Lord whose daughters ye are as long as ye do well and are not afraid with any amazement Likewise ye husbands dwell with them according to knowledge giving honor to the wife as unto the weaker vessel and as being heirs together of the grace of life that your prayers be not hindered 1 Pet. 3. 1 2 c. Qu. What is the duty of children and parents according to Paul A. Children obey your parents in the Lord for this is right Honor thy father and thy mother which is the first commandment with promise That it may be well with thee and thou maist live long on the earth And ye fathers provoke not your children to wrath but bring them up in the nurture and admonition of the Lord. Eph. 6. 1 2 3 4. Children obey your parents in all things for this is well pleasing to the Lord. Fathers provoke not your children lest they be discouraged Col. 3. 20 21. Qu. What is the duty of servants and masters according to the doctrine of the two aforesaid Apostles A. Servants be obedient to them that are your masters according to the flesh with fear and trembling in singleness of your heart as unto Christ Not with eye-service as men-pleasers but as the servants of Christ doing the will of God from the heart With good will doing service as to the Lord and not to men Knowing that whatsoever good thing any man doth the same shall he receive of the Lord whether he be bond or free And ye masters do the same things unto them forbearing threatning knowing that your master also is in heaven neither is there respect of persons with him Eph. 6. 5 6 7 8 9. Let as many servants as are under the yoke count their own masters worthy of all honour that the Name of God and his doctrine be not blasphemed And they that have believing masters let them not despise them because they are brethren but rather do them service because they are faithful and beloved partakers of the benefit 1 Tim. 6. 1 2. Exhort servants to be obedient unto their own masters and to please them well in all things not answering again Not purloyning but shewing all good fidelity that they may adorn the doctrine of God our Saviour in all things Tit. 2. 9 10. Servants obey in all things your masters according to the flesh not with eye-service as men-pleasers but in singleness of heart fearing God And whatsoever ye do do it heartily as to the Lord and not unto men Knowing that of the Lord ye shall receive the reward of the inheritance for ye serve the Lord Christ But he that doth wrong shall receive for the wrong which he hath done and there is no respect of persons Masters give to your servants that which is just and equal knowing that ye also have a Master in heaven Col. 3. 22 23 24 25. Col. 4. 1. Servants be subject to your masters with all fear not onely to the good and gentle but also to the froward For this is thank-worthy if a man for conscience toward God endure grief suffering wrongfully For what glory is it if when ye be buffeted for your faults ye shall take it patiently but if when ye do well and suffer for it ye take it patiently this is acceptable with God For even hereunto are ye called because Christ also suffered for us leaving us an example that ye should follow his steps 1 Pet. 2. 18 19 20 21. CHAP. XVIII Of the behaviour of men and women in general and in special of aged men aged women yong women and yong men Qu. WHat would the apostle Paul have men in general do How speaketh he A. I will that men pray everywhere lifting up holy hands without wrath and doubting In like maner also that women adorn themselves in modest apparel with shamefac'dness and sobriety not with broidered hair or gold or pearls or costly aray But which becometh women professing godliness with good works Let the women learn in silence with all subjection But I suffer not a woman to teach nor to usurp authority over the man but to be in silence 1 Tim. 2. 8 9 10 11 12. But speak thou the things which become sound doctrine That the aged men be sober grave temperate sound in faith in charity in patience The aged women likewise that they be in behaviour as becometh holiness not false accusers not given to much wine teachers of good things That they may teach the yong women to be sober to love their husbands to love their children To be discreet chaste keepers at home good obedient to their own husbands that the word of God be not blasphemed Yong men likewise exhort to be sober-minded Tit. 2. 1 2 c. CHAP. XIX Of Prayer Qu. IS not Prayer a Christian duty A. Pray without ceasing 1 Thess 5. 17. And he spake a parable unto them to this end that men ought always to pray and not to faint Luke 18. 1. Q. How ought men to pray A. Lifting up holy hands without wrath and doubting 1 Tim. 2. 8. Q. What if a man doubt or waver as he prayeth A. Let not that man think that he shall receive any thing of the Lord. Jam. 1. 7. Q. What if we pray in anger and do not forgive if we have ought against any A. If you do not forgive neither will your Father which is in heaven forgive your trespasses Mark 11. 26. Qu. What then is the confidence that we have to God-ward in praying A. That if we ask any thing according to his will he heareth us 1 Joh. 5. 14. Q. If a man see his brother sin a sin which is not unto death what is his duty in relation to prayer A. He shall ask and he shall give him life for them that sin not unto death 1 Joh. 5. 16. Qu. What if he sin a sin which is unto death A. I do not say that he shall pray for it 1 Joh. 5. 16. Qu. How are the persons that have sinned unpardonably and so unto death described in the Scripture A. He that shall blaspheme against the holy Ghost hath never forgiveness but is in danger of eternal damnation Because they said He hath an unclean spirit Mark 3. 29 30. If we sin wilfully after that we have received the knowledge of the truth there remaineth no more sacrifice for sins But a certain fearful looking for of judgement and fiery indignation which shall devour the adversaries He that despised Moses law died without mercy under two or three witnesses Of how much sorer punishment suppose ye shall he be thought worthy who hath trodden under foot the Son of God and hath counted the blood of the covenant wherewith he was sanctified an unholy thing and hath done despite unto the Spirit of grace Heb. 10. 26 27 28 29. Qu. How stands the Lord affected to

draw back unto perdition but of them that believe to the saving of the soul Heb. 10. 24 25 26 28 29 35 38 39. Looking diligently lest any man fail of the grace of God Heb. 12. 15. Cursed children Which have forsaken the right way and are gone astray following the way of Balaam the son of Bosor who loved the wages of unrighteousness When they speak great swelling words of vanity they allure through the lusts of the flesh through much wantonness those that were clean escaped from them who live in error For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ they are again entangled therein and overcome the latter end is worse with them then the beginning For it had been better for them not to have known the way of righteousness then after they have known it to turn from the holy commandment delivered to them But it is happened unto them according to the true proverb The dog is turned to his vomit again and the sow that was washed to her wallowing in the mire 2 Pet. 2. 14 15 18 20 21 22. Ye therefore beloved seeing ye know these things before beware lest ye also being led away with the er or of the wicked fall from your own stedfastness 2 Pet. 3. 17. For this cause when I could no longer forbear I sent to know your faith lest by some means the tempter had tempted you and our labour be in vain 1 Thess 3. 5. Because of unbelief they were broken off and thou standest by faith Be not highminded but fear For if God spared not the natural branches take heed lest he also spare not thee Behold therefore the goodness and severity of God on them which fell severity but towards thee goodness if thou continue in goodness otherwise thou also shalt be cut off Rom. 11. 20 21 22. But if thy brother be grieved with thy meat now walkest thou not charitably Destroy not him with thy meat for whom Christ died Rom. 14. 25. Through thy knowledge shall the weak brother perish for whom Christ died 1 Cor. 8. 11. I keep under my body and bring it into subjection lest when I have preached to others I my self should be a cast-away 1 Cor. 9. 27. If a man abide not in me he is cast forth as a branch and is withered Joh. 15. 6. Every branch in me that beareth not fruit he taketh away Joh. 15. 2. CHAP. XVII Of the duty of Subjects and Magistrates Wives and Husbands Children and Parents Servants and Masters Qu. WHat is the duty of all them that are under authority A. Let every foul be subject to the higher powers Rom. 13. 1. Q. Why must every soul be subject to them A. For there is no power but of God the powers that be are ordained of God Rom. 13. 1. Q. What doth he that resisteth the power and what shall they receive to themselves A. Whosoever resisteth the power resisteth the ordinance of God and they that resist shall receive to themselves damnation Rom. 13. 2. Qu. Why shall they that resist receive damnation A. For rulers are not a terrour to good works but to evil Rom. 13. 3. Qu. How shall a man behave himself that he need not fear the power and whence cometh it so to pass A. Wilt thou then not be afraid of the power do that which is good and thou shalt have praise of the same For he is the minister of God to thee for good but if thou do that which is evil be afraid for he beareth not the sword in vain for he is the minister of God a revenger to execute wrath upon him that doth evil Rom. 13. 3 4. Q. Is not the fear of wrath or punishment the onely motive to subjection A. Ye must needs be subject not onely for wrath but also for conscience sake Rom. 13. 5. Qu. Must we not also pay to the higher powers tribute and custom A. Render to all their dues tribute to whom tribute is due custom to whom custom Rom. 13. 7. Q. Why should we pay tribute to them A. For this cause pay you tribute also for they are Gods ministers attending continually upon this very thing Rom. 13. 6. Qu. Though what you have cited out of the apostle Paul doth intimate the duty of the Magistrate yet have you not some passage of Scripture that doth expresly set it down A. He that ruleth over men must be just ruling in the fear of God 2 Sam. 23. 3. Q. What benefit shall accrue to him that ruleth so A. He shall be as the light of the morning when the sun riseth even a morning without clouds as the tender grass springing out of the earth by clear shining after rain 2 Sam. 23. 4. Q. What is the duty of wives and husbands according to the doctrine of the two great apostles Paul and Peter Rehearse their words A. Wives submit your selves unto your own husbands as unto the Lord. For the husband is the head of the wife even as Christ is the head of the church and he is the Saviour of the body Therefore as the church is subject unto Christ so let wives be to their own husbands in every thing Husbands love your wives even as Christ also loved the church and gave himself for it That he might sanctifie and cleanse it with the washing of water by the word That he might present it to himself a glorious church not having spot or wrinkle or any such thing but that it should be holy and without blemish So ought men to love their wives as their own bodies he that loveth his wife loveth himself For no man ever yet hated his own flesh but nourisheth and cherisheth it even as the Lord doth the church For we are members of his body of his flesh and of his bones For this cause shall a man leave his father and mother and shall cleave unto his wife and they two shall be one flesh This is a great mystery but I speak concerning Christ and the church Nevertheless let every one of you in particular so love his wife even as himself and the wife see that she reverence her husband Eph. 5. 22 23 c. Wives submit your selves unto your own husbands as it is fit in the Lord. Husbands love your wives and be not bitter against them Col. 3. 18 19. Likewise ye wives be in subjection to your own husbands that if any obey not the word they also may without the word be won by the conversation of the wives While they behold your chaste conversation coupled with fear Whose adorning let it not be that outward adorning of plaiting the hair and of wearing gold or of putting on of apparel But let it be the hidden man of the heart in that which is not corruptible even the ornament of a meek and quiet spirit which is in the sight of God of great price For after this maner in the old time the