Selected quad for the lemma: duty_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
duty_n	child_n	obey_v	parent_n	5,191	5	9.3816	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B00084	G[ods] ac[re] o[f] la[nd.] Manured dressed and maintained; / by six devines [Ch: G. Will: P. M. Ro Do: Play. A. Dene. M. D.].		1616 (1616)	STC 11925.7; ESTC S92705	41,637	131

they grieue them when they are old That they prouoke them not too rigorously at any time least they Collo 3. 21. discourage them Such Children as are obedient to Childrens duty their Parents shall haue this benefit They shall liue long vpon the earth They shall prosper in all M. Perk. their proceedings They shall haue ioy of their owne Children Children ought to obey their Parents by the Law of God by the course of nature by the rule of reason so it be in the Lord. Masters should continually remember Maisters duty That they haue a Master aboue that seeth all That they shall receiue for the wronge they offer of him who respecteth no persons That they bee as carefull to redresse their faults as ready to reproue their seruants escapes Heerein consists the dutie of seruants To obey their Masters in Seruants duty Ephes 6. 6. the Lord without murmuring To doe their duty in singlenesse of heart without eye-seruice To suffer patiently rebukes and chastisements without resisting Riches oftentimes be the meanes Riches to cause Impiety as appeares by the Parable of the young man Security as appeares by the Parable of the rich man Misery as appeares by the Parable of Diues and Lazarus Wicked wealthy worldlings Amos. 6. 1. Esay 65. 13. Iam. 5. 1. Mat. 20. should doe well to consider continually of these places A rich man shal hardly enter into the kingdome of heauen Such as gather their goods by vsery bribery extortion or such Pro. 28. 8. like vnlawfull meanes what followeth They gather them for such as Salomon saith will bee good to the poore The rust of their gold Iam. 5. 3. and siluer as S. Iames saith will bee a witnesse against them and eate their flesh as it were fire They lye in graue like Sheepe as Dauid saith and death gnaweth vppon Psal 49. 14. them Although worldlings doe make Phil. 3. 8. Worldlings God their God of their goods yet the iust man doth but esteeme Gold Siluer to bee coloured Earth yea but dunge Worldly and voluptuous feeding to bee filth and famine Dignitie and delight to be smoake which the ayre consumeth suddenlie Riches are good in this respect If wee can vse and bestow them to that end they are giuen vs If wee can as willingly leaue them as receaue them If wee set not our Psal 62. 10. hearts on them as they increase It is a vaine thing for a man to hunt so greedily after these worldly goods or take such delight in gathering Esa 49. 17. 1. Tim. 6. 10. Because he shall take nothing with him when he dieth because hee cannot prolong his life with them though hee hath abundance because they will not auaile Ephe. 5. 5. him in the day of wrath Coueteousnesse is contemptible Coueteousnesse Eccle. 6. 2. c in any especially in such as GOD hath sent plenty vnto because it is a plague to a rich man to want a liberall heart Because it is the root 1. Tim. 6. 10. of all euill Because it will bee their owne destruction in the end Riches should not make a man high minded if hee did but thinke vpon God Because hee is but his Steward ouer them for a time Because hee can ympouerish him as he Iob. 1. 12. Acts. 12. 23. did Iob. Because hee can punish him as he did Herod God hath chosen in this world Gods choice Foolish thinges to confound the wise Weake thinges to confound the mighty Vile things thinges 1. Cor. 1. 17. which are not to bring to nought things that are Although begging bee a miserablelife yet wee must not despise the Begging poore For he that despiseth them despise him that made thē For God hath made them as instruments for Pro. 17. 5. Deut. 25. 11. the triall of our hearts and charitie For God hath chosen the poore in Iam. 2. 5. this world that they should be rich in faith and heires of his kingdome Aduersitie and pouerty is oftentimes Iob. 1. Aduersity sent of God for the triall of our faith as appeares by Iob whose safety of substance was taken away For amendment of our liues as appeares by the Prodigall sonne who by these crosses was reclaymed For Pro. 20. 13. neglect of our vocation as appeares by Salomons saying loue not sleepe least thou come vnto pouerty Wee ought to giue to the poore for the glory and honour of GOD. Pro. 3. 9. Giue for Commaundement sake Mat. 5. 16. For good example to others Giue for necessitie sake For a signe of Iam. 2. 18. the sincerity of our profession Giue for natures sake Poore a comparison Pro. 12. 10. It may appeare vnto vs by way of comparison wee ought to giue to the poore for if a good man will haue pitty on his beast how much more ought we to respect a Christian Ioh. 3. 16. If wee ought to lay downe our liues for our brethren how much more ought wee to relieue them with our goods If a Factor ought to dispose his goods where his temporall Master pleaseth how much more ought wee to distribute them where our eternall Master appoynteth Hee that giueth to the poore Gifts to the poore secret Mat. 6. 2. Rom. 12. 8. Eccle. 35. 10. must bestow his beneuolence 1 Secretly without ostentation 2 Liberallie according to his abillitie 3 Chearefully without grudging This assurance hath hee that giueth Pro. 19. 17. Pro. 28. 27. Mat. 25. 40. to the poore Hee lendeth to the Lord He shall not lacke He shall not want his reward The poore ought rather to bee bidden to Feasts then the rich because such haue most need Because Mat. 25. they can make no recompence Because it is most acceptable to God Feasting is not amisse so it bee vsed In remembrance of Gods benefits Nehe. 8. Feasting allowed For the maintenance of mutuall friendship Towards the reliefe of the poore Wee must bee more mindfull of the poore if wee did but remember A daungerous thing Pro. 28. 27. how dangerous it is To hide our eyes from them such shall haue many curses To stoppe our eares at their cry such shall cry and not bee Pro. 21. 13. heard To shew no mercy at all such shall haue mercilesse condemnation Iam. 2. 13. Pure Religion consists in this To visit the fatherlesse and widdows Barnard Religion in aduersitie To follow the Example of Christ To keepe thy selfe vnspotted of the world Such as will bee perfect Christians in Religion ought not to bee Reuel 3. 19. Christians Hot Cold Luke-warme but zealous professors It is very daungerous to deale A daungerous thing craftily in this worlde because it greatly offendeth God who is the Author of truth Because it defraudeth a mans Neighbour with a shew of honest meaning Because it destroyeth the deceiuer in the end Pro. 19. Hypocrites may well Iuggle with the

Loue our enemies himselfe did so whose example wee ought to ymitate Because it is not Luke 3. 24. Mat. 5. 46. prayse worthy to loue where wee are beloued for so doe the Hypocrites and Publicanes Because it Rom. 12. 17. 20. is our duty not onely to suffer iniury but also to doe good Such as continue in malice and Mark 11. 25. hatred should consider their praiers are vnprofitable if they aske mercy and forgiue not The Lords supper 1. Cor. 11. 27 is prophaned if they receiue it vnworthyly They themselues are 1. Ioh. 3. 13. 15. but Manslayers if they liue not in charity These three thinges saith the Sonne of Syrach My soule loueth 3. thinges to be loued Eccle. 25. 1. Vnity of Brethren Loue of Neighbours And agreement of man and wife Euery one ought to know how Knowledge how to liue farre and in what manner he ought to loue A mutuall friend in God because in louing other he shall offend God for he that loueth father or mother much lesse a common friend more then mee saith our Sauiour Christ is not worthy of mee Mat. 10. 37. A malicious foe for the loue of God because he cannot loue God 2. Ioh. 4 20. whom hee hath not seene if hee loueth not his brother that hee hath seene A manifest sinner for humanity sake because wee ought to haue a consideration of his soule though we haue a detestation of his 2. Thes 3. 15. sinnes according to the councell of the Apostle who willeth vs to accompt such a one not as an enemie but admonish him as a brother There bee three things prohibited which ought not to bee vsed of 3. Things to be prohibited any to their very enemies To enuie their estate Because enuie turneth to a mans owne euil in the end Galat. 2. 21. according as it was written No enuious persons or such like shall not inherit heauen To reioyce at their full because it is dangerous Pro. 24. 18. least the Lord see it as Salomon saith and it displease him and hee turne his wrath from him to bee auenged on thee To render euill for evill because it is the part of a Rom. 12. 20. good Christian not to vse the meanes to further a mischiefe but to ouercome euill with good Dauid beeing both a Prince and Psal 78. 72. A Kings charge a prophet sheweth wherein a Kings charge standeth To prouide faithfully for his people To guide them by counsell To defend them by power Such as are called to bee Rulers Magistrats and Magistrates ought to bee men of courage fearing God Men Exo. 18. 21. dealing truly hating Couetousnes Deut 1. 13. Men of wisedome and vnderstanding Such as intend euill attempts or vse any rebellious meanes or mischiefe against Gods annoynted Kings and princes must remember Kings and Princes should remember the end of these three Examples 3. examples 1. Sam. 24. 5. 6. Dauid hauing but priuily cut off the lappe of a King Sauls garment was touched vehemently in his hart for it Absolon hauing betrayed King 2. sam 18. 14. Dauid his Father came to an vntimely death for he was hanged by the haire of his head vpon an Oake Achitophel being a coadiutor in preferring 2. sam 17. 23. the lewd practises of Absolon against his father when hee perceiued his counsell preuailed not hee went desperately and hanged himselfe Hee that will vse reuerent obedience to his Prince must bee very Daungerous to offend carefull to consider how dangerous it is to offend in thinking euill for the foule of the heauen shall carry Eccle. 10. 20. the voyce and that which hath wings shall declare the matter In Exod 22. 28. vttering euil for it is written Thou shalt not speake euill of the rule of thy people In committing euill for if the Lord doth detest the euill intent and forbid filthy speeches how much more doth hee abhorre his act of euill and will punish the Malefactors There bee three poynts commendable a●d necessary for him 3. Commendable points Hest 10. 3. aec that is in authority To haue the fauour of the people To procure their wealth To bee gentle and louing towards them Good and Godly Magistrates Magistrats obeyed Rom. 3. 5. ought to bee obayed in respect of Conscience Because they are ordeyned of GOD whose will is they should bee obeyed Feare because they are his Ministers to take vengeance Rom. 13. 4. Iudg. 16. 6. on them that doe euill Necessitie because where no rule is all things goe to ruine Heerein consists the whole duty Magistrats duty Wis 6. 8. of Magistrates That the higher they are placed the sorer is their tryall That their negligence in suffering euill is their iniquity That the ill example of themselues is a double sinne There bee three thinges not tollerable in any Magistrate Partialitie Leuit. 19. 15. Deut. 1. 17. in respect of persons for that is abhomination in the sight of god Mat. 4. 24. Crueltie in ministring Iustice for such measure as they meete shall be met to them againe Bribery in detayning right for fire shall consume Ioh. 15. the houses of bribes Hee that will bee Master ouer a Masters duty Godly Houshold must know his owne duty to his Family Wife Children and seruants and how to ●se them being well disposed or euill enclyned The duty of the Housholder is Pro. 27. 23. Psal 78 5. 1 Tim. 5. 8. To know the state of his flocke To instruct them in the feare of GOD. To prouide carefully for his family The Husband ought to haue a Honsholders care speciall honest care and loue to his Wife in three respects Because she commeth of his owne flesh and therefore who will bee biteer to his owne body Because they are the weaker vessels and therefore who will not beare with their infirmities Because shee was made a comforter to man and therefore hee is worse then a beast that will bee cruell to her There bee three causes should Wife obedient moue and make the Wife obey honour and submit herselfe to her husband The Priority of mans 1. Tim. 2. 14. Creation Because Adam was first fo●med Eue afterward for his sake The Superiority of his placing because man was made to beare rule Ephe. 5. 23. Superioritie Whereunto Paule very well alludeth and saith That as Christ is the head of the Church so is the man of the woman The iniquitie of the womans procuring because the 1. Tim. 214. Gen. 3. 16. man was deceiued by the woman whereupon God inioyned her amongst other this punishment of subiection Parents must haue a great regard Parentes of their children in obseruing three thinges That they bring them vp Ephe. 6. 4. carefully in the Information of God least they growe gracelesse That they bridle them discreetely Pro. 22. 6. while they are young least