Selected quad for the lemma: duty_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
duty_n	child_n	obey_v	parent_n	5,191	5	9.3816	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A77294	The new earth, or, The true Magna Charta of the past ages, and of the ages or world to come: called The Jews commonweal. Written by an unworthy witness of the truth of the great God, John Brayne.	Brayne, John.	1653 (1653)	Wing B4330; Thomason E714_9; ESTC R207239	69,350	106

may be removed and occasion of probate of wills cease only set a part for paying the debts and divide the rest 4. It was the work of one made a Judge by the people in the way of the law and not of others which had not authority which authority Christ assumed not John 3.17 8.15 Ye children judge ye if the way of the Lord be not good and sweet better and sweeter then your fathers love unto you and if he careth not more for you then they Statute In case some were poor and had sold their inheritance Ruth 4.4 There is none to redeem it besides thee and I am after thee Judgement Note Those had right to redeem came into it successively and in order on the refusal thereof Jerm 32.7 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Of servants Deut. 14.12 If thy brother serve thee six years the seventh he shall go out free Exod. 21.2 If thou buy an Hebrew servaent six yeers he shall serve in the seventh he shall go out free for nothing Note If a man would buy a servant he could not buy him for a longer tearm Deut. 21.5 If the servant will not go forth free vers 6. he was to bring him to the judges to shew he kept him not by constraint but free consent Note this liberty servants now have after seven yeers to abide longer if they please Deut. 15.16 17. Shews the ground of his stay that on experience had of the seven yeers past service that it was well with him he loved him and his house he might remaine Deut. 15.13 When thou sendest him out free from thee thou shalt not suffer him to go away empty vers 14. Thou shalt furnish him liberally out of thy flock out of thy flour and wine-press wherewith God hath blessed thee Verse 18. It shall not seem hard unto thee when thou sendest him away free c. to which God promised a blessing Exod. 21.26 27. If a man smite out his man or maid-servants eye or tooth they shall go out free therefore Deut. 23.15 If a servant escape from his master thou shalt not deliver him unto him he shall dwell with thee To explain this statute Levit. 25.46 God forbids ruling with rigor for which cause the servant ran away and was not by the Judge to be delivered his master which is illustrated Gen. 16.6 8. Sarah dealing hardly with Hagar she fled from her face and in One simus Deut. 24.14 Thou shalt not oppress the hireling of his wages that is poor and needy whether of thy brethren or strangers but shalt at his day give him his wages nor shall the Sun go down on it for he is poor and sets his heart upon it Levit. 19.13 Exod. 21.20 If a man smite his servant with a rod a thing for correction not a sword and he or she dye under his hand he shall be surely punished Vers 21. If he continue a day or two he shall not be punished for he is his money Exod. 20. the servant was to rest and sanctifie the Sabbath day Exod. 21.32 If an Ox gore a man-servant or maid the owner shall pay the master thirty shekels and the Ox shall be stoned which was one pound seventeen shillings and six pence Note If this were for a law how good were it for servants who now are as slaves for ten yeers and at the end their masters instead of giving ought seek to ruine them It would be good for masters also did they obey God would bless them The manner of the Jews contracts in the buying and selling of their lands is set down Jer. 32.7 8 9 10. 1. There was a right of redemption in the next of kin as before 2. He should if he could buy it if not he must have the refuse as Jeremiah had though in the prison 3. Hananeel is necessitated to do it it seems by crying I pray thee buy it and indeed without great necessity the Jews for the evil and reproach thereof would not do it Vid. Gen. 23. Abraham purchasing Mamre 4. This was onely in free purchases Vers 9.1 He bought the field of the owner 2. He weighed the money in which was much justice there was the number seventeen shekles and weight also and in the contrary much wrong may be done in payments though not used with us 3. He weighed to him the man himself the money Vers 10. Is a repetition of that in the ninth more fully setting down 1. That he gave Hananeel an evidence and subscribed and sealed it to pay for the land so much money to which were witnesses had subscribed their names to the conditions between them who also were to see the payment of the moneys and this as in the 11. verse was rolled up none but the buyer seller and witnesses knew Vers 11. Is another evidence called the evidence of the purchase which was given by Hananeel which was open Vers 12. The evidence of the purchase is not kept by the purchaser but by some officer intrusted therewith for the publike then called Baruch a Scribe Jerem. 36.26 2. This was done in the sight of him that sold it Hananeel which was a confirmation of the thing to the publike officer 3. To this book of the purchase also there were witnesses had attested their hands for confirmation as the former to that writing given Hananeel for payment of the money 4. These witnesses subscribed the book of the purchase before many Jews in a judicial way called to fit in the Court of the prison 5. In the presence of these it was delivered to Baruch 6. After the payment of the money that he gave Hananeel is returned him and kept with the other of the purchase for confirmation of his title much is the consideration Appl. Parents see I pray what honour God requires of your children to give you and to obey you and to be put to death if they do not obey you Oh but again discharge your duty as Abraham and Joshua did and as God commands you to do that they may know their duty and what in the law is commanded them concerning God and men in general and you and them in especial as in Deuteronom 4.8 9 10. Deuteronom 11.19 these are the things you are to teach your children speaking of them when you are sitting in the house when ye walk by the way when ye lye down and rise up these ye are to write on the door-posts of your houses and gates and not ballads and songs and lascivious pictures vers 20. which lead them to disobedience against God 1. Note It is said Deut. 21.21 of the disobedient child that was a drunkard and a glutton he should be stoned to death and so they should put away evil from among them 2. Signifying this that unless this course were taken with drunken disobedient children the evil of drunkenness and disobedience to parents would not be removed out of the land And who are there that are accustomed to drunkenness in the time