Selected quad for the lemma: duty_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
duty_n	child_n	master_n	servant_n	6,433	5	6.5164	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11255	A briefe instruction for all families to be brought vp in the knowledge of their duetie to God, and one to another: and to be taught in the hope of saluation in Christe Jesus.	S. S., fl. 1583.	1583 (1583)	STC 21518; ESTC S102601	10,042	32

29. 19. 20 Esai 1. 19. Q. What is the meaning of this third cōmandement Thou shalt not take c. A. Herein am I straitly charged that I doe not any way abuse the glorious maiesty of God either in my cōmon talke by swearing cursing or testing or in wicked practises as cō●uring witching enchaūting and such like Zach. 5. 3. 4. Leuit. 24. 14. 15. 16. Rom. 12. 14. Ephe. 4. Apoc. 21 8. Q. What is the meaning of this fourth commandement Remēber thou keep A. Herein am I charged the the day which the Lord hath appointed for his seruice to be kept holy be not by me either in ordinary busines works or in idle places pastimes prophaned but the therein I bee occupied in prayer giuing of thāks hearing of his word the due receiuing of his sacramēts alwayes to rest frō sinne Hier. 17. 21. 22. Ro. 12. 12. 1. Thes 5. 18 Esay 58. 13. Act. 20. 7. Heb. 4 10. Q. What is the meaning of this fift commandement Honor thy father c. A. Herein doth God straightly charge the all subiects to their gouernours people to their ministers childrē to parents seruants to masters pupilles to their tutors other to their superiours giue all reuerence obediēce duty these again in their callings to their inferiours as by Gods worde they are bound Leuit. 19. 32. Ro 12. 7. 1. pet 2. 13. 14. 17. 18. Col. 4. 1. Q. What is the meaning of this sixt commandement Thou shalt not kill A. Herein God straightly forbiddeth all kind of murder hurt either in hart tong or deed Deu. 19. 6. Mat. 5. 22. Psa 109. 17. Deu. 19. 11. 12. 13. cōmandeth that in all these three we preserue the life good name of our neighbour Pro. 31. 8 Psal 7. 4. Q. What is the meaning of this seuenth commandement Thou shalt not A. Herein god forbiddeth al kind of filthines either in thoght word or deed 1. The. 4. 5. Col. 3. 8. Eph. 5. 5. and commandeth in all these three to liue vnspotted 1. Thes 4. 4. Q. What is the meaning of this eight commandement Thou shalt not c A. Herein god forbiddeth all wrōgful possessiō or hindering of other mens goods by any means Le. 19. 11. Pr. 20. 23. cōmādeth euery one to preserue to the proper vse of the owner and euery one to bee content with his estate Exod. 23. 4. 5. Phil. 4. 11. Q. What is the meaning of this nienth commandment Thou shalt not beare c A. Heerin God forbideth al lying and dissēbling Pro. 19. 5. 9. cōmādeth euery one to speake the truth frō his heart Eph. 4. 25. Q. What is the meaning of this tenth commandement Thou shalt couet A. Heerein God forbiddeth euen the first beginnings motions vnto sinne Act. 8. 22. Pro. 6. 18. and commaundeth al puritie vprighnes of the heart Deut. 10. 16. Q. What are you briefly taught in al these A. My dutie to God and to my neighbor Luke 10. 27. Q. Are you not straightly bounde to doe the same ' A. Yes most straightly Deut. 8. 1. Mat. 7. 12. Q. And are you able of your self so to do A. No not any way Rom. 7. 18. Q. What is then the punishment for breaking of them A. Euerlasting condemnation in hell fire Deut. 27. 26. Mat. 5. 19. Q. Why then are all condemned A. No a remnāt are saued Mat. 7. 21. Ro. 11. 6. Q. By whome A. By Iesus Christ Ioh. 3. 16. 1 Tim. 1. 15 Q. How hath he saued you A. In that he fulfilled the law Ioh. 19. 30. and was put to death for mee Ro. 5. 10. Q. Who are those remnant that shall bee saued A. They that truely repent and beleeue in him Ioh. 3. 18. Q. What is a true repentance A. It is a heartie sorrowing for sinnes passed with a hope of pardon and an earnest purpose of amendment Mat. 3. 8. 9. Ioel 23. Q. What is a true beliefe A. It is a full assurance and heartie perswasion grounded on the promises of God that Christ Iesus is wholy mine I his Heb. 11. 1. Gal. 3. 7. 8. Q. Rehearse the principles of your beliefe A. I beleeue in God the father almightie c. Q. What is the meaning of this I beleeue in God c. A. I doe heerein assure my self that the god of all power and creator of all things is vnto me a prouident father Psa 100. 2. 23. 1. Act. 17. 28. Q. What of this and in Iesus Christe his only sonne our Lorde A. I doe heerein assure my self that Iesus Christ is very God of his father Ioh 1. 14. 1. Cor. 8. 6. that he hath redeemed vs to be a people peculiar to himself 2. Tit. 14. Act. 20. 28. Q. What is the meaning of this Which was conceaued by c. A. Herein I assure my selfe that Christ Iesus being conceiued not by mā which is sinfull but by the holy Ghost is free frō sinne Ioh. 3. 6. Q. What of this Borne of the virgine Mary A. Heerein I beeleeue that Iesus Christe is very man and toke that flesh of Mary and yet she a pure virgin Esay 7. 14. Gal 4. 4. Rom. 1. 3. Ioh. 1. 14. Q. What meane you by this Suffered vnder Pontius Pilate A. Herein I beleeue that Iesus Christ suffered many thinges at the handes of the Iewes that man Pontius Pilat beeing 1. Pet. 2. 32. Mat. 27. 18. Q. What meane you by this Crucified dead and buried A. In this I doe beleeue that he was nayled on a crosse and thereupon died and in token of his death he also was buried in the earth Ioh. 19. 18. 30. 42. and all this was done that he might deliuer mee from the curse of God and euerlasting death Gal. 3. 13. Rom. 8. 32. Q. What meane you by this Descended into Hell A. I doe beleeue heerein that he suffered all the torments of Hell which were due to me for sinne and also was holden downe of the same death for the space of 2. daies that he might get the victorie ouer it for euer Psal 18. 5. 4. Act. 2. 24. Q. What is the meaning of this The third day he rose againe from c A. I beleeue herein that Iesus Christ hath ouercome death and hell and in token thereof did rise out of the graue the third day after his passion who also is the first fruites of our resurrection Mat. 28. 6. Col. 2. 13. 15. 1. Cor. 15. 4. 20. Q. What is the meaning of this Ascended vp into heauen A. Heerin I beleeue that Iesus Christ after he rose from death did in the sight of men go up into heauen that through him wee also which are his members might ascend thyther Mar. 16. 19. Ioh. 14. 19. and 2. 3. Q. What meane you by this sitteth on the right hand of God A. I beleeue in this that he now beeing in heauen hath all glory power and dominion giuen vnto him ouer all thinges which is

authoritie ouer vs. Q. As how for example A. As the Prince ouer the people the maiestrates ouer the places where they rule the ministers ouer their charge or parish the maisters and dames ouer their seruants fathers and mothers ouer their children Q. Doest thou hereby acknowledge that those that are ouer others should teach them that are vnder them A. They ought to learne Gods word to the end they might teach others the same Q. Ought not the subiects townesmen seruants and children to be diligent in learning of Gods word A. Yea if not they disobey Gods commandemet Q. VVhy is the promise of long life added to this commandement A. To encourage vs vnto the better performance of our dutie in obeying Q. In this sixt commaundement Thou shalt doe no murther doth God onely forbid the outward act of murther and not also the consent vnto murther A. Yea he forbiddeth the consent vnto murther Q. Doth it forbid nothing else A. It also forbiddeth vs anger malice Q. What doe those that reuile mocke despise others be they neuer so simple A. Such doe also against this commandement Q. What say you of pride surfetting and dronkennes whether be they murther or not A. They be the greatest kind of murther Q. How so A. Because they hurt the soule and doe great dishonor to God which made vs to set forth his glorie Q. In the vij commandement Thou shalt not commit adulterie what doth the Lord require at our hands A. To kéepe our bodies as fit vessels for the holy Ghost to dwell in Q. Doth he only forbid the outward fact of whoredome and adulterie A. He forbiddeth vs the very thought and enticement to such lewdnes as well as the outward fact Q. What meaneth this eight commandement Thou shalt not steale A. That I should refraine from hurting any by taking from them that which is theires Q. Doth this worde steale signify nothing but taking away and robbing A. Yea if I kéepe from another that which he hath laboured for I steale because I giue him not his duetie Q. What are we commanded A. To liue a contented life Q. What shal we say of those that kéepe the knowledge of Gods worde from the simple and ignorant which Christ would haue to be taught A. Such also steale because they doe withhold the truth Ioh. 10. 10. Q. What art thou taught by this ninth commandement Thou shalt not beare false witnesse against thy neighbour A. I am taught to speake nothing but truth neither for the loue nor hatred of any Q. What doe you say of lyers slaunderers and such as are busie bodies medling of such thinges as they haue nothing to do withall A. Such regarde not this law of God Q. What is this tenth commandement Thou shalt not couet thy neighbours house wife goodes seruant nor any thing els which is his A. It is a bridle vnto my minde Q. What learnest thou to doe by it A. To refraine from wishing any thing at all to my neighbours hurt or hinderance be it neuer so small Q. VVhat is the short sunune and effect of the terme Commandements A. To loue God aboue all thinges and my neighbour as my selfe .. Q. Art thou able to kéepe these commandements of thy selfe A. Of my selfe I am not able to kéepe the least of the tenne if I could tell which it were Q. How shall we then satisfie the lawe A. By Christ for he hath fulfilled it fo● vs. Q. Should we liue careles because Christ hath fulfilled the lawe A. God forbid Q. VVhat must we doe then A. Learne to pray vnto the Lord God in the only name of his sonne Christ Iesus our Lord. Q. How must it be then that we pray A. Thus Our father which art in heauen c. Q. Why doest thou call God father A. Because by faith in Christ we be chosen for the children of God Iohn 1. 12. Q. Why sayest thou our father and not my father A. Because he is not only my father but also the father of all the faithfull Q. Is God no where but in heauen A. Yes he is in all places at once and therefore in our Créede we call him almightie Q. VVhy doth our maister Christ teach vs to say heauen A. Because in praying we should lift vp our mindes to heauen whether hee is gone before Q. VVhat desire you in this petition Hallowed be thy name A. Here we desire God to giue vs grace that we may reuerently estéeme of his holy word which teacheth him vnto vs. Q. What more doe we pray for A. That we might liue a holy life agréeable to his word Q. VVhat doth Christ teach vs to pray for in this petition Thy kingdome come A. That the loue of God might be amōg vs and that his worde which teacheth him vnto vs might fréely of vs be receaued Q. How should this bee knowen that Gods loue is among vs A. By this if we haue loue one to an other Q. VVhat more are we taught A. VVe are also taught to pray for a patient wayting for of his comming to iudgment Q. Are we not also in this petitiō taught to pray for the encrease of faith A. Yea for the more that our faith encreaseth the more doth Gods kingdom encrease Q. In that Christ teacheth vs to pray that Gods will may be done in earth as it is in heauen what doth he séeme to forbid A. In teaching vs so to pray hee woulde not haue vs to séeke our owne wils or to sticke to our owne wisedom Q. Then it foloweth that we pray against pride couetousnes extortion vsury bribery excesse dronkennes whoredome theft lying such like vices for these be the will of man contrarie to the will of God A. VVe doe so I confesse Q. If we pray against those sinners and to be endewed with righteousnesse and yet take a delight in them what doe we A. Euen mocke with God and so doe heape punishment vpon our selues for it Q. Because I sée this to be against mee should I not therefore pray A. If we should not pray we were the despisers of his commandement Mark 14. 38. Q. VVhat are we here taught to aske giue vs this day our daily bread A. All thinges necessarie to this present life Q. Why doth he teach vs to pray dayly for dayly bread A. Because without his dayly blessing our food could giue small nourishment vnto vs. Q. What desire ye in this petition Forgiue vs our trespasses A. Here I desire his mercy for vnlesse he be pitifull vnto vs we are readie to fall into vtter destruction Q. What meaneth the condition As we forgiue them that trespasse against vs. A. Here we desire that it may bee his pleasure to giue vs grace that we may be ready to pardon those that haue offended vs. Q. Why doe you say Leade vs not into temptation A. Here we pray that God will not suffer vs to be ouercome of temptation but that being for our profit or tryall we might boldly bee strengthened in him to abide that which his pleasure is to lay vpon vs. Q. Why is this added For thine is the kingdome the power and the glory for euer A. This doth teach vs to confesse that all rule and authoritie doth come from God and ruleth all thinges according to his will A. VVhy sayest thou Amen in the latter end of the prayer A. By that word I desire the Lord God to grannt all thinges which before I prayed for Q. Tell me the effect in few wordes of all that thou hast saide vpon the Lordes Prayer A. I desire Gods grace to doe his will and thinges necessarie both to body and soule A Prayer THe Lord giue vs grace to lay these thinges vp déepely in our harts and alwaies to be mindfull of them as it behooueth his true and faithfull Children in Christ Iesus So be it FINIS