Selected quad for the lemma: duty_n
Text snippets containing the quad
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A19248
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More vvorke for a Masse-priest
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Cooke, Alexander, 1564-1632.; Cooke, Alexander, 1564-1632. Worke for a Masse-priest.
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1621
(1621)
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STC 5663; ESTC S108631
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55,249
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82
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of Constance Iohn Hus and Hieroâ—â— of Prague were iustly burned albeit the Magistrate had giuen safe conduct And that your Pope Martin the fift writ to Alexander Duke of Lituania Scito te mortaliter peccare si seruabis fidem datam haereticis Know thou sinnest mortally if thou keepe thy oath with heretickes And that your Diuines in France An. 1577. Aperto capite in concionibus eunlgatis scriptis ad fidem sectar ijs seruandam non â—bligari Principem contendebant allato in eam rem Cont. Constant decreto taught publikly both in the Pulpit and in the Presse That Princes were not bound to keepe touch with Sectaries alledging to that end the Councell of Constance For If oathes binde not farewell trust with you And the rather for that 8 It is generally reported you teach A man framing to himselfe a true proposition when hee is asked a question may conceale asmuch thereof as hee thinkes good As for example If one of you should be examined whether if the Pope did come in warre-like manner to inuade this Realme by force he would take the Popes part or the Kings that man framing this answer in his minde I will take the Kings part if the Pope will commaund me so to doe may giue this answer lawfully I will take the Kings part concealing the rest and so delude the Examinate In like manner if one of you hauing Horse and Money should be importuned by one of your honest friends to whom you were not bound by law to giue or lend to lend him Horse or Mony you framing this proposition in your mind I haue neither Horse nor Money to giue or lend may safely sweare You haue neither Horse nor Money and keepe the rest to your selfe and so mocke your friend Yea it is said you teach that without any mentall reseruation you may absolutely deny some truths For Confitens non peccat mortaliter qui negat se admisisse peccatum mortale alias legitime confessum That man sinneth not mortally who hauing shriuen himselfe of some mortall sinne denies afterwards that he was euer guiltie of that sinne According to your learning Quod solum audisti potes testificari te nescire Thou maist say thou knowst not that which is knowne to none but thee If one of you see â—eter kill Iohn come to be examined vpon the point if no bodie else sawe you may answer that you know not whether Peter killed Iohn or not according to your diviniâ—e For Can such aequivocation by mentall reseruation and blunt deniall of knowne truths stand with plaine dealing truth and honesty 9 Ipsoiure priuatos esse haereticos omni debito side litat is dominij obligationis obsequij quoillis quicâ—â—nque tenebantur astricti That heretikes are depriued by law of all fidelitie authoritie bond and seruice which anie man owes them is currant doctrine among you Children and seruants and subiects to heretikes owe no duty to their parents maisters er soueraignes Good wiues neede not lie with their husbands Such as are indebted neede not pay their debts to their Creditors Keepers of forts and townes may surrender them into the enemies hands And this being thus Can you be angry if Protestant Princes and their subiects who haue wiues children seruants and money in other mens hands doe wish you all Vltra Garamantas Indos in the vnknowne world Especially seeing 10 You dubbe vs with the name of Heretike affirming that we are to be detested as heretikes You forbid your Bishops your Archbishops your Patriarkes your Cardinalls except they be Inquisitors or Commissioners appointed by your Pope to sit vpon heresie the reading yea the keeping of anie of our bookes You cannot abide that one good word should be spoken of vs For Epitheta honorifica omnia in lâ—udem haereticorum deleantur Let all honorable Epithites and whatsoeuer else in praise of heretikes be blotted out lay you If Vlcichus Hutten a Protestant be commanded for Eques Germaniae docâ—issimus poeta laudâ— tissimas a learned Knight and excellent Poet Iâ— Frederike Duke of Saxony a Protestant be termed Illustrissimus Sapientissimus Christianissimus Princeps an illustrious wise and Christian Prince If our Edward the sixt be found praised as admirande in dolis adoleseens a young Prince of admirable towardlinesse there shall deleatur be set vppon the places In the next impressions such commendations must be put out Yea you cannot find in your hearts that our bare names should be remaining in any bookes vnlesse we be named per ignominiam contemptum with reproach and shame and such is your further hatred to our Princes that you forbid the reprinting of such Dedicatory Epistles as learned men haue prefixed before their bookes for the eternizing of the memorie of our Princes witnesse hereof your note of detrahatur reijciâ—tur deleatur set vpon three severall Epistles written by Hadrianus Iunius and Iohannes Serranus to our late Queene Elizabeth and to Iames by the goodnes of God our present King And so farre are you from approuing of the keeping of a Picture either of Prince or People that you account it though it be kept in a Closet a great presumption that the keeper thereof smels of heresie And such is your burning charity towards vs all that you adiudge vs to the bottomlesse pit of hell Certaine it is that whosoeuer in this new faith and seruice hath ended this life is in hell most certainly saith Bristâ—â— Fieri nequit vt Luther anus moriens saluetur Gehennam euadat aeternts ignibus eripiatur si mentior damner ipse cum Lucifero Let me be damned in Hell with the Diuell if any Lutheran be saued if any Lutheran escape Hell saith Costerus 11 Sixtus Senensis reports That the Iewes are bound to raile vpon all Christians thrice euery day and to pray God he will roote out all Christians with their Kings and Princes from vnder Heauen Sixtus reports That the Iewes are commaunded to account no otherwise of Christians then of beasts that they holde it lawfull to spoyle Christians of their goods and to bereaue them of their liues to pull downe their Churches to burne their Gospel Yea he reports they belch out such blasphemies against Christ as are fearefull to thinke on in no case to be spoken of And yet I reade you holde that wee are acerbâ—ores hostes Christi multo magis detestandi more bitter enemies to Christ and much more to be detested than they are that it is more dangerous to haue any thing to doe with vs than with them And I heare your Pope licenseth them to haue Synagogues in Rome euen vnder his nose whereas wee can not be allowed to have a Chappell in any place where he swayeth Now I desire that either some rime or reason may be giuen to iustifie your iu stifying of the Iewes before vs.