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A59958 William Penn and the Quakers either impostors, or apostates which they please: proved from their avowed principles, and contrary practices. By Trepidantium Malleus. Shewen, William, 1631?-1695. 1696 (1696) Wing S3427A; ESTC R221166 53,999 145

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many Thousands of Places of Scripture not only Historical but Doctrinal that it is hard to find two men but what are agreed in But why reply I to that which is not to be honour'd with a Confutation May such Grand Impertinents and False Speakers learn of Job's Friends Job 2.13 To sit down and say not a word An Argument by the way which this man brought for Silent Meetings But for my part complain who will of their Silent Meetings I will commend them as the best Meetings they have and would theirs were all such Yea Friends hearken to no Priest of them all that advise you to Speak for the Wisest of Men saith A fool is thought to be wise when he is silent No Nonsense no Blasphemy will then be any more heard in your Assemblies This Barclay also tells us If Infallibility be not in his Enthusiasms it is not lodged in Scripture but we must go for it to the Chair at Rome Every thing Poor Robin to its Centre Thy Doctrine came from Rome tends to Rome and many that knew thee believe thou were 't not to be reckoned in the number of Protestants FINIS Books Printed for John Lawrence at the Angel in the Poultrey POol's Annotations Folio Mr. Baxter's Life Folio Mr. Lorimer's Apology for the Ministers who subscribed only unto the stating of the Truths and Errors in Mr. Williams's Book in Answer to Mr. Trails's Letter to a Minister in the Countrey 4 to An Answer of Mr. Giles Firmin to Mr. Gran● tham about Infant-Baptism 4 to Some Remarks upon two Anabaprist Pamphlets By Giles Firmin 4 to Mr. Firmin's Review of Richard Davis his Vindication 4 to A Proposal to perform Musick in Perfect and Mathematical Proportions By Tho almon Rector of Mepsal in Bedfordshire Approved by both the Mathematick Professors of the University of Oxford with large Remarks by John Wallis P.D. 4 to Mr. Stephens's Sermon before the Lord Mayor and Aldermen of London at St. Mary●le-Bow Jan. 30. 1693. Mr. Shower's Winter-Meditations Or a Sermon concerning Frost and Snow and Winds c. and the Wonders of God therein 4 to Mr. Slater's Thanksgiving-Sermon Octob. 27. 1692. 4 to His Sermons at the Funerals of Mr. John Reynolds and Mr. Fincher Ministers of the Gospel 4 to The Jesuits Catechism 4 to Dr. Burton's Discourses of Purity Charity Repentance and seeking first the Kingdom of God Published with a Preface by Dr. John Tillotson late Archbishop of Canterbury 8vo Remarks on a late Discourse of William Lord Bishop of Derry concerning the Inventions of Men in the Worship of God Also a Defence of the said Remarks against his Lordship's Admonition By J. Boyse 8vo The Works of the Right Honourable Henry late Lord Delamere and Earl of Warrington consisting in Thirty two Original Manuscripts under his Lordship 's own Hand 8vo Bishop Wilkins's Discourses of the Gift of Prayer and Preaching the latter much enlarged by the Bishop of Norwich and Dr. Williams 8vo Mr. Samuel Slater's Earnest Call to Family-Religion being the Substance of Eighteen Sermons 8vo Mr. Addy's Stenographia Or the Art of Short-Writing compleated in a far more Compendious way than any yet extant 8vo The London Dispensatory reduc'd to the Practice of the London Physicians Wherein are contained the Medicines both Galenical and Chymical that are now in use Those out of use omitted and those in use and not in the Latin Copy here added By John Peachey of the Colledge of Physicians in London 12 s. Mr Hammond's Sermon at Mr. Steel's Funeral 8vo History of the Conquest of Florida 8vo Mr. Aikin's English Grammar Or the English Tongue reduced to Grammatical Rules Composed for the use of English Schools 8vo Mr. John Shower's Discourse of Tempting Christ 12o Hs Discourse of Family Religion in Thres Letters 12o Mr. Daniel Burgess's Discourse of the Death Rest Resurrection and Blessed Portion of the Saints 12o Mr. George Hammond's and Mr. Matthew Barker's Discourses of Family Worship Written at the request of the united Ministers of London 12o Miscellana Sacra Containing Scriptural Meditations Divine Breathings occasional Reflections and sacred Poems 12o Monro's Institutio Grammaticae 8vo Sir Jonas More 's Mathematical Compendium The Third Edition 12o Mr. William Scoffin's help to true Spelling and Reading Or a very easie Method for the teaching Children or elder Persons rightly to Spell and exactly to Read English c. 8vo The Triumphs of Grace Or the last Words and edifying Death of the Lady Margaret de la Musse a Noble French Lady aged but Sixteen Years in May 1681 12o The Map of Man's Misery Or the Poor Man's Pocket-Book Being a perpetual Almanack of Spiritual Meditations Containing many useful Instructions Meditations and Prayers c. 12o Man's whole Duty and god's wonderful Intreaty of him thereunto By Mr. Daniel Burgess 12o Advice to Parents and Children By Mr. Daniel Burgess 12o Mr. Gibbons's Sermon of Justification 4to Scala Naturae Or a Treatise proving both from Nature and Seripture the Existence of good Genii or Guardian Angels 12o Graaf de Succo Pancreatico Or a Physical and Ana●omical Treatise of the Nature and Office of the Pancreatick Juice 8vo Dr. Packs Praxis Catholica Or the Country-man's Universal Remedy Wherein is plainly and briefly laid down the Nature Matter Manner Place and Cure of most Diseases incident to the Body of Man 8vo English Military Discipline Or the Way and Method of Exercising Horse and Foot according to the Practice of this present time With a Treatise of all sorts of Arms and Engines of War c. 8vo Orbis Imperantis Tabellae Geographico-Historico-Genealogico-Chronologiae c. Curiously Engraven on Copper Plates 8vo Clavis Grammatica Or the Ready way to the Latine Tongue Containing most plain Demonstrations for the Regular Translating English into Latine fitted to help such as begin to attain the Latine Tongue By F. B. 8vo Cambridge Phrases 8vo Mr. Stephens's Thanksgiving Sermon April 16. 1696. Mr. Showers Thanksgiving Sermon April 16. 1696.
stumbled regard it not As now How often is it objected That the Jews borrowed of the Egyptians Jewels of Silver and Jewels of Gold with an intent never to pay them and one gives one answer God bade them another another they had abused the Jews For my part I think the matter is clear they gave them for as the Jews borrowed so the Egyptians lent now did they think when God by a mighty Hand brought them out of Egypt they should see the Men more no nor the Jewels neither How often have I seen others mock 4. Matt. 8.9 The Devil took Christ on a high mountain to shew him the kingdoms of the world Why I hope the higher the Mountain was the more he might see and how high he was lifted up above the Mountain who can tell Divines say there was a Map and Idea of all to Christ Hobs himself in his Leviathan seems not to be scandalized here take his Opinion rather than blaspheme That all was done Visionary Many places in the Old Testament mentioned in the New are carried from their primary intention to a secondary one Out of Egypt have I call'd my Son 11. Hos 1.2 Matt. 15. is clear 8. Psalm 4. What is man is true of all though carried in a high sense of Christ And because some cannot be persuaded but that of the Prophet Isaith A Virgin shall conceive and bear a Son 7. Isa 14. was of the Prophetess to whom Isaiah went who bare a Son one that was a Virgin when Isaiah made the Prophecy might not be so after They say That what was true in sensu diviso of that Prophetess was in sensu composito of the Virgin Mary a Maid and Mother at the same time as the Prophetess in a different time If this be yeilded I know not but some are sooner and more fairly silenced I will not tell my thoughts if any conjecture they shall but conjecture Now the Scripture direct about matters of Faith and matters of Practice without which we should not know the one or the other Direction 2. Timely instruct your Children and endeavour to transmit Religion from Family to Family Do your Children love History What is better than that of Joseph and his Brethren of Esther Haman and Mordecai and Ahasuerus The Creation of the world Fall of Man Call of Abraham Plagues of Egypt Contract some things in hints and Books in Verses English ones such there are others in Latin as the Ten Plagues of Egypt are express'd in four Verses Fit cruor ex undis conspurcant omnia vanae Dat pulvis cimices postea musca venit Dein pectu post ulcera grando locusta tenebrae Tandem proto tocos ultima plaga necat Convince them of their natural state you may say 9. John 20. That this is our son we know and that he was born blind we know blind in Spirituals Look well to their Company Mr. White adviseth Parents to invite sober Lads to their House and make them their Childrens Companions He that walketh with the wise shall be wise a companion of fools shall be destroyed saith Solomon Above all duties teach them secret Prayer 6. Matt. 6. shew them the necessity benefit sweetness of this this gives life to all other duties Talk most against the Sins they be inclined to Pride Passion Idleness Stealing taking God's Name in Vain c. Allow them convenient time for Diversions and Recreations Look well they be such as for nature are Lawful for time Seasonable for use Moderate Avoid Plays suspiciously Evil. Mr. Perkins condemns in his Cases of Conscience Playing at Cards as an Evil in it self Dr. Taylor in his Ductor Dubitantium doth not so yet doth disswade from the use of them You will at a full Table let alone a suspicious Dish not proper for you when many safe ones Plays are lawful and the matter of God's Promise The Quakers have condemned all as well as Family Prayer and other Duties How feebly doth Robert Barclay the great Quaker in his Apology write against playing at Bowls and Nine-pins we have Bodies as well as Souls 8. Zech. 5. The streets shall be full of boys and girls playing Paul took delight to think of the Family Timothy came from 2 Tim. 1.5 When I call to mind the unfeigned faith which first dwelt in thy grandmother Lois and thy mother Eunice and I am persuaded that in thee also Not the same numerical Faith which could not be without a Transmigration of Souls but specifical like for kind Qui studes patrimonio terrestri magni quam caelesti filios tuos commendas Diabolo magis quam Christo I remember Cyprian somewhere says Pray consider he that minds his Child's Body more than his Soul is like one that if Child and Dog were like to he drowned should take care to save the Dog but let the Child be drowned To make your Childrens lives Religious is to make your own comfortable Let the Spirit teach my Children I will not say some Perfectionists If you will not an evil Spirit you see early doth Catechise them often and well Direction 3. Endeavour to retain what you hear or read to confirm your Faith against all unsound Doctrines Pray to God for good Heads and Memories as well as for good Hearts and Affections many are turn'd to and fro with every wind of Doctrine Many take want of Memory to be only their infelicity which I say is their fault To help you here take these Directions 1. Mind the chief word in a sentence direction story or comparison on which all depends revolve that in your mind over and over 2. Chuse some good Companions whose good Memories may help your bad ones ask them what they remember tell them what you do Thus let one hand rub another till both be warm 3. Write down if you can what most concerns you you do so in other things Debts Directions for Distempers New Affections many years hence will make old things heard new 4. Beware of Meats and Drinks for Quantity or Quality that indispose you to dullness in hearing 5. In the close of a Sabbath and in the opening of the next day in your Beds repeat what you are willing to retain in your mind 6. Use some mark with a Pen or Pencil in reading excellent Books where you are most willing to remember O what a shame it is for Men to remember every thing except what they should can tell all the News going long stories of Contentions or Pastimes but what is said to strengthen Faith they have forgot here Fuller in his Meditations says thus I heard a merry story long since and that I remember I heard a good Sermon lately and that I have forgotten thus Lord is my Memory like a filthy pond where Frogs live and good Fish dye Mind these Directions so may you give an account of the reason of the Hope in you so may you convince Gainsayers so may you be kept in an hour of Temptation for Heresies