Selected quad for the lemma: duty_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
duty_n child_n fault_n parent_n 1,043 5 9.1125 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A09109 A temperate vvard-vvord, to the turbulent and seditious VVach-word of Sir Francis Hastinges knight vvho indeuoreth to slaunder the vvhole Catholique cause, & all professors therof, both at home and abrode. Reduced into eight seueral encounters, vvith a particuler speeche directed to the Lordes of her Maiesties most honorable Councel. To vvhome the arbitriment of the vvhole is remitted. By N.D. Parsons, Robert, 1546-1610. 1599 (1599) STC 19415; ESTC S114162 126,552 136

There is 1 snippet containing the selected quad. | View lemmatised text

controuersie yet might he speake his mynd playnly being in the place and dignitie he was when occasion should be offered which I shall indeuour to expresse more cleerly ●y the example following In a great and noble house where there are many children of the ●elf same parentes if those parentes do come to breach and to fall out ●etween them selues what can the children do but besorowfull and ●ent and sigh at such contentions without taking willingly any ●arte for that they loue feare and reuerence both the parties that ●●e fallen at debate for which respect also they dare not so much as to ●terpose ther iugdmentes and censures in the controuersie except they ●●e forced and especially they onger sorte of children who be fitter to ●eepe and morne such contentions then to determine them with ●heir verdict yet it is not so altogether with the elder brethren that ●eing come to mannes estate learned and wise seing the breach to grow greater daylie between their sayd parentes and superious haue authoritie and right to speake more freely then the rest And not only to intreat for peace but to interpose also their iudgmentes though euer with due reuerence to both partes as wel in the question de iure as de facto that is to saie not only to iudge and discerne where the greater authoritie or higher preeminence of commanding lyeth by right either in the one parent or other in the father or in the mother but also in the particular fact about which they fell out to wit who had more reason then the other or who was most in fault which second point is much more hard hatefull subiect to offence then the first yet may discreet louing childrē say their opinion also in that behalf whē need requireth without breach of dew respect dutie Euen so then standeth the case in this our controuersie Her Maiestie being our Queene is therby also a mother and norisheth vs her subiectes as a carefull parent the Bishop of Rome to al catholique men of the world is their spiritual father that hath principal care of their soules by Gods commission and for such hath he euer byn taken and is at this day in all the catholique states and kingdomes of Spayne● France● Italy● Germanie Pooland and other prouinces that hold the ancient beleef of Christendome And so hath he byn held also by all our ancesters kinges and Queenes cleargie and temporaltie of England for aboue a thousand yeares together But now our sayd two parente● are fallen at debate for which all their Catholique subiectes who are children to them both are hartelie sorie and do lament the case all sortes of people commonly both lay men preestes within England do hold their peace and sobbe at the matter as yonger children and do only attend to praie to God for their good attonement and so do the rest also that are abroad in other nations But yet if doctor Sanders doctor Bristow doctor Stapleton doctor Allen and such lyke that are men of greater learning antiquitie and iudgment and elder brethre● among the rest if these men I say do put in their iudgmentes concerning this controuersie of their parentes as wel de iure as de facto● that is do tell first what authoritie and iurisdicton either temporal o● spiritual each one of these two parentes and superiors haue wherin they are or ought to be subordinate the one to the other and secondly de facto ipso if the falling out it selfe do insinuate where and by whome the cause of this breach and discord was first or principally offered and which parte hath most fault in this contention and disagreement if they do this I saie as any subiect may do in any other Catholique kingdome of the world without offence in lyke controuersies between his prince and the Pope why should this acte be made so haynous a cryme by this our skolding knight as to call so worthy a man as our late Cardinal was an archtraytor a tugling compagnion a shameles dissembling lyer that villanously stuffeth his booke with blasphemous slanders diuelish persuati ns and impudent lyes agaynst her Maiestie Let all men iudge of this mannes immodestie THE FIFTH INCOVNTER ABOVT IESVITES AND FATHER Persons in particuler vvhether they seeke the Queens blood as Sir Francis affirmeth FOR the grownd and foundation of all that is to be examined and discussed in this conference and incounter I shal first set down the accusation of Sir Francis in his own woords which are these that insew I do not heare sayth he that the Popes holinesse is so purged from ambition or so reconciled to religion as he meaneth not to continew his clayme for the Supremacie or will cease to setle the dre●ges of his poyson and superstitious doctrine among vs. I cannot perceiue that the thirst of Parsons and his pew fellowes is yet quenched for seeking the blood of our deare Souereigne and in her the destruction of vs all the cause remayning still for which heertofore they haue sought it c. This is the knightes narration or rather calumniation fraught as you see with his ordinarie tearmes of dregges poyson and bloodshed with which his accustomed knightly speach is wont to be ●awfed Wherin so much as concerneth the Popes holinsse sbalbe considered of more amply afterward in a perticuler conference that we are to haue about his holinesse actions authority and iurisdiction Now only is to be noted the fond and ridiculous manner of Sir Francis fantastical writing telling vs very grauely that he doth not yet hear for belyke the poore man doth much hearken after it that the Popes holinesse is so purged yet of ambition or so reconciled to protestants religion as he meaneth to leaue of his old clayme of spiritual Supremacie ouer England or his indeuoring to setle Romish doctrine among vs for I omit willingly the tearmes of dregges and poyson as more fit and proper to Sir Francis dish who feedeth vpon so many old heresies condemned for poysoned dregges by Gods Catholique churche for so many ages past and this tale of Sir Francis is no lesse ridicul●●● and childish then if he should say to any temporal prince or to the Queen of England her self that he seeth not her Maiestie so purged yet from ambition as to leaue of her claym of commaundry ouer all her tealm or of setling iustice in her name throughout her dominions for that no lesse proper and essential to the Popes office and state is Ecclesiastical Supremacie ouer all christian nations in Ecclesiastical matters as after more particulerly shalbe proued then to her Maiestie the commaundrie ouer England in temporal affaires And as to her Maiestie by vertue of her royal authoritie it apperteineth and incumbeth to setle and mainteyn iustice throughout her realmes so to the Popes pastoral and Apostolical authoritie is annexed the obligation of preaching and setling his doctrine by himself or others throughout all Christian states and