Selected quad for the lemma: duty_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
duty_n	child_n	father_n	parent_n	9,669	5	9.1242	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04344	The Iesuits downefall threatned against them by the secular priests for their wicked liues, accursed manners, hereticall doctrine, and more then Matchiavillian policie. Together with the life of Father Parsons an English Iesuite.	James, Thomas, 1573?-1629.	1612 (1612)	STC 14459; ESTC S107692	49,357	86

which is more shamefull though it seeme never so strange to heare they doe ordinarily reveile confessions per tertiam vel quartam personam vel sub incerto nomine The 67. Proposition Vsing fond Revelations and Prophecies THe Iesuits and those of the Familie of loue alike saue only that the Iesuits haue a more plausible and deceitfull means to deceiue poore souls then any one of the Familie of loue or others These new Apostles Illuminats and extraordinarie Rabbies haue more neere familiaritie and acquaintance with God than any other Herevpon they take vpon them to Prophecie of the changes and deaths of States and Statists though for the most part most foolish false whereby you may see from whence their Illuminations come and with what holy Ghost their familiaritie and correspondencie is whereof they so much boast The 68. Proposition Turne Atheists THe doctrine of the Iesuits an open way to Atheisme and there is not a Iesuit nor a Iesuits fautour any where to be found but hath a foule tast of Atheisme either directly perse or indirectly virtute primi principalis agentis The 69. Proposition Are at strife with others THere is continuall bitter strife betweene them the Dominicans in Spaine The 70. Proposition Among themselues THe Iesuits often at open warres by brawlings wranglings contentions chidings amongst themselues defaming backbiting slaundering supplanting one another what doe I say write Nay doe so calumniate one another and as it were teare in peeces the fame name and good renowne one of the other and both at Framingham and elsewhere agree like cat and dogge within it selfe The 71. Proposition Against Schoole Divinitie ALL our Students by Parsons and Creswels means set to Positiue Divinitie and not suffered to bee Philosophers or Scholasticall Divines because scientia inflat The 72. Proposition Men that cannot erre THey say themselues that their Societie cannot erre in any act word or thought such Lords lawlesse Sirs and Legifers they take themselues to be thinking their Societie more perfect than a Generall Councell and talking much concerning their Generals infallibilitie of truth for deciding of matters whereby you may see how erroneous a Societie these Loyolians are and how no assurance it hath at all of the holy Ghost wherein it vaunts it selfe equall with the Pope and a generall Councell The 73. Proposition Full of Noveltie THe Iesuits are wholly sicke of the fashions and must needs smell or haue one tricke of innovation or singularitie in every thing for like newe vpstart squibs and strange men all must consist of innovations novelties and new names amongst them The 74. Proposition Intemperate writings THe Iesuits writings are fowle and full both of intemperance and vntruth A shame that inke and paper the presse should be so abused for they do vse the most odious tearmes that the Divell or malice is able to invent The 75. Proposition Libellers THey blame others for Libells and verie vnpriestly Pasquils yet write themselues giving Hereticks occasion of laughter and mocking The 76. Proposition Write much THe Secular Priests write not so many bookes as the Iesuits doe the reason may bee money makes the presse goe and thereof it cannot bee but they haue infinit treasure in their hands The 77. Proposition Forbidding others PRiests Bookes accounted hereticall as in Bulla Coenae Domini bereft of all manner of helping themselues and it stands vpon the Iesuits to suppresse all writings The 78. Proposition Seducers of youth THey draw the best wits into their Societies by vndue and wicked meanes so as the case now standing no Catholicke is to send their children or friends thither for feare of banker upting them both in spiritual temporall patrimonies For they that go or send their children doe either by consequent cast themselues into a voluntarie slaverie as bad as if vnder the great Turke or else they must change the true nature of an English heart and become traitors or fautors of conspiracies against their Prince country and dearest friends and I conclude by a probable coniecture there is not one amongst a 100. that goes to be a Iesuit that hath anie true Religious intent in him The 79. Proposition Admit none but rich men into their societie THey fawne vpon men of noble birth especially if they be rich and inveigle them to sell all that they haue and enter into their Societie and likewise women are induced by them to become Nunnes but none are welcome without mony or commendations as for example at the college of S. Omers only for children none can haue place there vnlesse he bring with him fortie pound or fiftie pound or more or haue some good annuitie to maintaine him So that you may obserue three sorts of men admitted in their Societie men of wit wealthy or worshipfull such as may bring some gaine helpe and means to their further preferment advancement here on earth The 80. Proposition Teaching gratis THeir teaching gratis is dangerous For I haue heard of a certaine familiar Iesuit who erected a kinde of familie of loue by his night Lectures to his faire femal-auditors thus in truth they doe not all things gratis and of pure devotion The 81. Proposition Irreverence to Parents THe Catholicke children of either sex after their becōming Iesuited do very scandalously neglect their filiall duety and reverence to their Parents and which is worse cleane set them at naught such swolne and Puritan spirits these Fathers haue put into them The 82. Proposition Make them worse and worse MEn send their children vnto them holy godlie peaceable simple and abounding with the spirit of God but within a short time they are God knowes cleane changed and altered from what they were The 83. Proposition They are well followed and favoured THe Iesuits haue many both of the Cleargie Laitie secretly devoted vnto them they are brought into such a fooles Paradise that the people inchanted by them will not beleeue any thing against them Thus do they carry poyson in their tongues vnseene and infect all vnknowne that gaze and admire at them sed haec est potestas tenebrarum but the best is all their fautors are either foolish ambitious or needy The 84. Proposition Especially by women AS all Heresies began with talkatiue women these of nature being as flexible to yeeld as credulous to beleeue so Silly women more devout than discreet as alwaies in extreames either Saints or Devils poore soules do mightily dote and run riot after them amōg these they title tatle and lull babies a sleepe and the ignorant multitudes of the Iesuits do vse most women gospellers trumpetters of their praise with these womē-tatlers women-Gospellers the Secular Priests