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A61861 Memorials of the Most Reverend Father in God, Thomas Cranmer sometime Lord Archbishop of Canterbury wherein the history of the Church, and the reformation of it, during the primacy of the said archbishop, are greatly illustrated : and many singular matters relating thereunto : now first published in three books : collected chiefly from records, registers, authentick letters, and other original manuscripts / by John Strype ... Strype, John, 1643-1737. 1694 (1694) Wing S6024; ESTC R17780 820,958 784

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to shew him the way and to expound to him the scripture yet did hee read And therefore God the rather provided for him a guide of the way that taught him to understand it God perceived his willing and toward mind and therfore hee sent him a Teacher by and by Therfore let no man be neg●igent about his own health and salvation Though thou have not Philip alwayes when thou wouldest the holy Ghost which then moved and sti●red up Philip will bee ready and not fail thee if thou do thy diligence accordingly All these things bee written for us for our edification and amendment which bee born towards the latter end of the world The reading of the Scriptures is a great and strong bulwark or fortress against sin the ignorance of the same is a greater ruine and destruction of them that wil not know it That is the thing that bringeth in heresie that is it that causeth all corrupt and perverse Living that is it that bringeth all things out of good order Hitherto al that I have said I have taken and gathered out of the foresaid sermon of this holy Doctor S. Iohn Ch●ysostom Now if I should in like manner bring sorth what the self same Doctor speaketh in other places and what other Doctors and Writers say concerning the same purpose I might seem to you to write another Bible ra●her then to make a Preface to the Bible Wherfore in few words to comprehend the largeness and utility of the Scripture how it containeth fruitful instruction and erudition for every man if any thing be necessary to be Learned of the holy Scripture we may learn it If falshood shall be reproved thereof wee may gather wherewithal If any thing bee to bee corrected and amended if there need any exhortation or consolation of the Scripture wee may wel learn In the Scriptures bee the fat pastures of the Soul therein is no venomous meat no unwholsome thing they bee the very dainty and pure feeding Hee that is ignorant shal find there what hee should learn Hee that is a perverse sinner shal there find his Damnation to make him to tremble for fear Hee that laboureth to serve God shal find there his Glory and the promissions of eternal life exhorting him more diligently to labour Herein may Princes learn how to govern their Subjects Subjects obedience Love and dread to their Princes Husbands how they should behave them unto their Wives how to educate their Children and Servants And contrary the Wives Children and Servants may know their dutie to their Husbands Parents and Masters Here may al maner of persons men women young old learned unlearned rich poor priests Laymen Lords La●ies officers tenants and mean men Virgins Wives Widdowes Lawiers Merchants Artificers Husbandmen and al manner of persons of what estate or condition soever they bee may in this book learn all things what they ought to believe what they ought to do and what they should not do as wel concerning Almighty God as also concerning themselves and al other Briefly to the reading of the Scripture none can bee enemy but that either bee so sick that they Love not to hear of any medicine or else that bee so ignorant that they know not Scripture to bee the most healthful medicine Therefore as touching this former part I wil hear conclude and take it for conclusion sufficiently determined and appoynted that it is convenient and good the Scriptures to bee read of al sorts and kinds of people and in the vulgar tongue without further allegations and probations for the same which shal not need since that this one place of Iohn Chrysostom is enough and sufficient to persuade al them that bee not frowardly and perversely set in their own wilful opinion Specially now that the Kings Highnes being Supreme Head next under Christ of this church of England hath approved with his Royal assent the setting forth hereof Which onely to al true and obedient Subjects ought to bee a sufficient reason for the allowance of the same without further delay reclamation or resistance although there were no preface or other reason herein expressed Therefore now to come to the second and latter part of my purpose Here is nothing so good in this world but it may bee abused and turned from unhurtfull and wholsome to hurtful and noisome What is there above better then the Sun the Moon and the Stars Yet was there that took occasion by the great beauty and vertue of them to dishonour God and to defile themselves with idolatry giving the honour of the Living God and Creator of al things to such things as hee had created What is there here beneath better then fire Water meats drinks mettals of gold silver iron and steel Yet wee see daily great harm and much mischief done by every one of these as wel for lack of wisdome and providence of them that suffer evil as by the malice of them that work the evill Thus to them that bee evil of themselves every thing setteth forward and encreaseth their evil bee it of his own nature a thing never so good Like as contrarily to them that study and endeavour themselves to goodnes every thing prevaileth them and profiteth unto good bee it of his own nature a thing never so bad As S. Paul saith Hijs qui diligunt Deum omnia cooperantur in bonum All things do bring good success to such as do love God Even as out of most venimous wormes is made Triacle the most sovereign medicine for the preservation of mans health in time of danger Wherefore I would advise you all that come to the reading or hearing of this Book which is the word of God the most precious jewel and most holy Relique that remaineth upon earth that yee bring with you the fear of God and that yee do it with al reverence and use your knowledg thereof not to vain glory of frivolous disputation but to the honour of God encrease of vertue and edification both of your selves and other And to the intent that my words may bee the more regarded I wil use in this part the authority of S. Gregory Nazienzen like as in the other I did of S. Iohn Chr●sostom It appeareth that in his time there were some as I fear mee there bee also now at these dayes a great number which were idle bablers and talkers of the Scripture out of season and all good order and without any encrease of virtue or example of good living To them hee writeth al his first book De Theologia Where●ore I shal briefly gather the whole effect and reci●e it here unto you There bee some saith hee whose not onely ears and tongues but also their fists bee whetted and ready bent al to contention and unprofitable disputation whom I would wish as they bee vehement and earnest to reason the matter with tongue so they were al Ready and practive to do good deeds But forasmuch as they subverting the order of