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A34679 An exposition upon the thirteenth chapter of the Revelation by that reverend and eminent servant of the Lord, Mr. John Cotton ... ; taken from his mouth in short-writing, and some part of it corrected by himself soon after the preaching thereof ; and all of it since viewed over by a friend to him ... wherein some mistakes were amended, but nothing of the sense altered. Cotton, John, 1584-1652.; Allen, Thomas. 1656 (1656) Wing C6432; ESTC R6199 216,496 285

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may be the more able to finde the free passage of joy and the power of godlinesse in all your private or publique conversation Revel 13. the latter part of the 2 d. verse And the Dragon gave him his power and his seate and great authority THe next note is this That the Dragon that is Satan as he had the government of the Pagan Roman Empire so being cast out of it he gave or procured and obtained to the Roman Catholicke visible Church his power and seate or Throne and great authority For so it is plainly here said That the Dragon gave to the Beast his power and his seate and great authority The Dragon who is that You heard the Dragon is the old Serpent called the Devill and Satan but the Dragon considered as he sometimes swayed the Roman Pagan Empire as in Rev. 12. 3. There appeared a wonder in heaven a great red Dragon having seven heads and ten horns they are interpreted by the Angell Rev. 17. 3 4. 9 10. 12. 18. The seven heads to be the seven hills of Rome and the ten horns so many Kings that arose with the last head of the Beast Therefore he means the Dragon as he sometimes swayed the City of Rome and so the Seate and State of the Pagan Roman Empire And being now cast out and seeing he cannot maintaine his State and divine honour as before to whom doth he give his honour what to the Roman Christian Empire No his rage is against them and the Church amongst them Neither did he give them his Seate they sate not at Rome but at Constantinople Neither can he easily fasten upon the civill State such delusions as to cause the Christian Emperours to take to themselves divine honour though the Pagan Roman Emperours had so done But now hee doth choose to fasten them upon the Ecclesiasticall State and thinks he shall more prevaile with Church-men as I may speak to drinke in an inundation of Heresies in Doctrine and Tyranny in Government and Superstition in Worship he thinks he shall sooner prevaile with the Ecclesiasticall State then with the Civill Therefore upon this Beast which can neither be Roman Heathen nor Christian Empire but the Roman Church doth he fasten his power and seate and great authority His power A three-fold power did the Devill fasten upon the Roman Catholick visible Church 1. The power of signes and lying wonders Hee gave him great power to worke great wonders 2 Thes 2. 9. Of which there is more spoken in the sequell of the Chapter where some of his miracles are mentioned 2. He gave him the power of effectuall Sophistry or as the Scripture calls it 2 Thes 2 9 10. of deceit of unrighteousnesse partly in the Schoolmen and partly in their Votaries or Cloyster-men and partly in their Canonists By the efficacy of Sophistry in School-men he corrupted all Doctrine By the deceit of the Cloyster-men the Monkes he corrupted all their devotion and worship And by the policy of their Canonists he corrupted all Church-government and this was carryed with such efficacy of deceit that those School-Divines were accounted the most profound and the Monks most devout and the Canonists most judicious and exquisite Polititians Now these three did mightily deceive the Christian world by their power and all this power Satan gave to this Beast 3. He gave him the power also of making war for in vers 7. It was given him to make warre with the Saints and to overcome them putting into the hearts of christian Kings to give their power to the Beast and to wage all their Battels at their own charges whiles he sate still this was the power which was given him by the Dragon And for his seate what was it It was the City of Rome which ruled over the Kings of the earth Rev. 17. 18. And for that end he would not suffer Constantine nor other Emperors to dwell at Rome If they were in Italy they should dwell at Ravenna So that the Dragon granted his owne Seate or Throne not to the Emperors for they never cared for it but he reserved it for this Beast to be the center and chief Seate of the Roman Catholick Church And he gave him also great authority transcendently great indeed Great Authority 1. Over the Scriptures 2. Over the consciences of men 3. Over the treasury of the church Over Church-Rulers and Churches over the merits of Christ over Kingdoms and Common-wealths over Purgatory and for mitigating the paines of Hell All this he gave to the Roman Catholick visible Church 1. He gave him power over the Scriptures 1. As Judg of them The Church is the Judg of controversies and the head of that Church is the Judg of all places of Scripture by his authority it is authenticall This the Catholick Church doth challenge 2. He doth prefer the vulgar Latine before the Originall Scripture a transcendant power 3. It is in his power to make Apocrypha Scripture to be of like power with the canonicall Scripture 4. It is his power and authority that gives unwritten Traditions like power with the canonicall Scripture 5. He takes upon him to be the infallible Interpreter and Judge of the meaning of Scripture and that is Blasphemy 6. He takes upon him power to dispence with Scripture Hee hath power to dispence with the morall Law of God in point of Marriages even in incestuous Marriages this is a power beyond Scripture 2. He hath great authority over the consciences of men making Laws and Canons to bind the conscience and releasing and loosing them from the power of Gods Lawes either in point of Marriage or in point of Oaths and Covenants or in point of naturall relation He can dispence with children in respect of duty to Parents if they come into Monasteries and with duty which Subjects owe to Magistrates 3. They have power over the Church Treasury by which they meane the supererogation of the merits of Christ and of the Saints They say Christ merited for a thousand worlds and because he saved but a few it is free for the Pope to take the surplussage of merit He can take them and apply them by Indulgences for the pardoning of them that pay well for them And thus they who despise Gods imputation of the righteousnesse of Christ for justification they take upon them to impute it to themselves and to this and that notorious wicked man 4. They have power over Kingdomes and Common-wealths to depose Kings and to dispose of their Kingdoms as they please and to absolve Subjects from all Allegiance to civill power and for that end to nullifie their Oath for that end you know what the Pope sent to Henry the fourth Christ say they gave this power to Peter and Peter to the Pope and to that end abuse Jer. 1. 10. See I have this day set thee over the Nations to root cut and pull downe and to destroy and to throw downe to build and to plant 5. They