Selected quad for the lemma: duty_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
duty_n	bind_v	law_n	moral_a	1,736	5	9.5201	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A45330	The beauty of magistracy in an exposition of the 82 Psalm, where is set forth the necessity, utility, dignity, duty, and mortality of magistrates : here many other texts of Scripture occasionally are cleared, many quæries and cases of conscience about the magistrates power, are resolved, many anabaptistical cavils are confuted, and many seasonable observations containing many other heads of divinity, are raised : together with references to such authors as clear any point more fully / by Thomas Hall ... ; with an additional sermon on verse 6, by George Swinnock.	Hall, Thomas, 1610-1665.; Swinnock, George, 1627-1673. Men are gods.	1660 (1660)	Wing H427; ESTC R18061	228,882	316

administ ando jure exequenda justitia tucndo bono puniendo m●l●s Polan syntag lib. 7. cap. 19 Propheta ad regum insignia vel pomp as alludens dicit judicium justitiam effe ●alturam solii e●us acsi deceret loco sceptri vel purpurae vil diadematis his iasignibus ornari deum quò justus aequus in indi judex Calvin in loc Large Annot. in Exod. 22. 28. Etiamsi suisset Jeconia● mihi charissimus quem s●mper in ocul●s fcrrem Jun. in loc Prosopol●psis dici●ur si q●us paribus imparia vel imparibus paria tribuat Coc. Plutarch in Vit. cat 〈◊〉 * Of Trajan the Emperour it is said that he neither feared nor hated any man but that he heard the causes of his subjects witho●t prejudicate impiety examined them without finister obliquity and judged them without uniust partiality Privati fur●s in compedibus aeta'em agu●t publici vero in auro purpura visuntur Cat. Omnis p●t●st●● à summa p●testate Non de quolibetiverbo Dei● sed de speciali dominandi mandato Calv. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Hes. Willet in locum Cujus jussu homi●es ejus jussu reges Ireneus lib. 5. cap. 24. De bell● Iudaic. lib. 62. Every one hath in him the mind of a King Calv. on 1 Pet. 5. 5. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 subjectingthem to me Septuagint leg Sueton. The second use by way of Information * Politick Government was probably then instituted when man was first created under the Old Covenant of works for it is a natural blessing and grounded upon the fifth Command of the Moral Law which commenced upon mans first Creation before Adams fall and the rather may we thus judge because it is a law of Nature which was binding in mans estate of innocency besides Christ himself who knew no sin yet minded this duty of subjection Luke 2 ●1 1 Col. 16. 22. M●tth 22. 23. Augustine thinketh that all civil subjection of one man to another came in by sin though not all natural subjection of children to pa ents De civit Dei lib. 19. R. Willet in Rom. 13. Magistratus necessarius ecclesiae quia à D●o ordinuus est ad defensionem Ecclesiae Polan Syntag lib. 7. c. 19 〈◊〉 accused though falsly Luther to have animated Muncer the rebel-preacher in Thuringia Calvin in Rom. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 idem valet quod 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 alterius faman laedere maledicti So D●odat in loc Calvin Vide Ioseph Antiq. lib. 20. cop 3. 5. Iun. in Parall Seneca saith of Egypt that it was lo quax i●geniosa in contumeliam praefectorum provincia in qua q●i vitav●rit culpam non effi●s git infamiam Lu●her cried Henry the eighth mercy for his uncivil language such as that Audi Domine Rex ed●cebo te The mother of Artaxerxes in Plutarch was wont to say that they who addressed themselves to Princes should use silken words Xenoph. Hellen lib. 11 Magistrates are palres pat●iae Prohibiti sunt maledici no● jussi sunt sacr●●● honorari Aug. in Exod Ho●or est agnitio dignitatis vel excellen●iae illius quae est in alio cum ejusdem debita testificatione Agni●io simul dicitur testificatio quia neque in externa observantia sola neque in interna consistit sed in Htroque Ames Med. 〈…〉 M●llem obedire quam miracula facere Luth. Zanch. Miscel. epi. ded Magis obtemperandum est diis apud quos diutius manendum est quam homi●ibus quibuscum admodum brevi tempore vivendum est Antigon in Sophoc Vide Large Annotat. in loc 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 To pay to the King that tribure which is due to God only is not tributum Caesaris sed servitium Diaboli Chrysost. Hist. G●ll. Moses was a pious patient man yet he telleth us notwithstanding all his strength of grace Non possum portare I am not able to bear all this people Numb 11. 14. B. Halls contemplation 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 capitat●o Poll money which men pay by the poll or according to their estates 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 vectigal due for merchandize Beza Pompcy first converted the capitation or head silver to the City of Rome Par. in Rom. * Tiberius did not approve that shepherd that flayed his sheep instead of clipping Nor T●lly him who cut the wings so that they could never grow after Magistrates are set for the good of the people and therefore should be moderate in demanding their goods Speed Chron. Martial Policy true Religion and civil Justice are the three Pillars which uphold all saith Sr. Walter Rawlcigh 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 quasi 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 medel ● Non sibi sed multorum utilititati se esse natum Non mihi sed populo signifying that which he was often heard to say Ita se rempublicam ge●turum ut sciret rem populi esse non suam Of ●onosus the Empero●r it was said He was born non ut vivat sed ut bibat And when being overcome by Probus he hanged himself it was commonly jested That a tankard hung there not a man Id●o deteriores sumus quia meliores esse debemus Salv. * Pope urban wrote to a Prelate in his time scoffingly Monacho fervido Abbati calido Episcopo tepido Archiepiscopo frigido still the higher in means the worse in manners Eus●b * Lactantus telleth us that the very Heathen thought that their only way to honour their Gods was to be like them to do as they did Nemo errat sivi ipsi sed dementiam spargit in proximos Sen. Ep. 94. The whole Army of souldiers will follow their Leader Hisp. Exem Hain in vit Lutheri It was a strange yet true saying There was more justice in hell then in France there the guilty are punished be they never so great they do not escape but in France it is otherwise may it not be said so of England Psal. 122. 5. Dan. Hist. Our old word Koning and by contraction King comes of Con saith Becanus and comprehendeth 3. things Possum ●Scio Audeo P●na ad unum timor ad omnes Henry the fourth Salvian Sueton. Mr. Calamy on Ezek. 36. 32. p 30. before the Parliament Godwin Antiq. Ferina rabics est sanguine vulneribus gaudere Senec de●cle lib. 1. cap. 24. ●iero in the beginning of his Empire being requested to set his hand to a warrant for the execution of an offender would say Utinam nescirem literas Siles Plut. in vi● Iul. Caes. Prima Magistratus cura debet esse religionem veram promovere impietatem probibere Ames de consc lib. 5. cap. 25. Ia boc reges Deo serviunt in quantum reges Aug. Plato would not permit in his Common-wealth any such person as asserted God the Author of sin Christinus nulla ● re magis dignosci potest quam si D●o factas contumelias blasphemias severissime u●c scatur suas obliviscatur Gnevara in ep ad Car. 5. Princ●ps nibil statuat de religione saith Mariana the Jesuite Marian. cap. 10. * It is observable that in the Kings and Chronicles when Henry the sixt mentioneth the lives of the Kings of Israel he doth in the first place take notice how they de●lt in matters of Religion whether they brake down the graven Images or cut down the groves or tooke away the high places or the like Euseb. lib. 2. de vit Constantini cap. 44. Theodoret. lib. 5. cap. 20. Par. on Rom. Cicero de legib Vide Zanch. de Magistrat Gerh. loc com Wallaeum de eodem sub Willet in Rom. 13. controver 4. The smoak of a great mans sacrifice smels never the s●e●ter before God because he is perfumed wit● Musk or cloathed in Silk Theodosius the second wrote the New-Testament out with his own hand Speed Chronic Baldae de Script Brit● cen● 2. Actiones sp●cificant●r ● ab objec●o fin● circumsta●●●is Eustath Om●ibus op●rationibus nostris c●●lestis inten●io adjungi debet A●g de ●●vit De● 〈◊〉 3. cap. 24. Quintus Pius in 2 Chro. 19. Diodor. Sicul. lib. 1. Quint. C●rt As birds build in steeples and are never troubled at the noise of Bells being used to it nor ye at the sight of graves or coffins * That King of terrors and terror of Kings Qu●ti●s di●n ill●m considero ●oto corpore contremisco H●erom Hoc inculcatum sit esse Deos venturum esse summum fatalem illum diem