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A96993 Elisij Campi. A paradise of delights: or an Elixier of comforts Offered to believers, in two short discourses of I. The confirmation of the Covenant from Heb. 6. 17. 18. II. The donation of Christ from Romans. 8. 32. By R.W. minister of the Gospel and sometime preacher at Tamerton-Foliot, in the county of Devon. Wyne, Robert. 1672 (1672) Wing W3774A; ESTC R231977 98,406 309

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or less that we have of these things if it be but a little Oyl in the Cruse and a hand-full of meal in the Barrel assurance of a Covenant interest in God will make it enough to us and render it good for want of this poor hearts are full of fears and cares and discontents even in the midst of abundance of outward things which they possess but this I say will sweeten our enjoyments to us for being assured of God we know that what we have comes from love and is a pledge of greater love and is that which our God sees to be good for us and is blessed to us 3 This assurance will give the foul boldness to come unto God and make it familiar with him and much sweeten and heighten Communion This will fill us with comfort in our approaches to the Throne of Grace when we can confidently call God Father Am I in great straights or do I lye under some sore afflictions is this or that wanting to me what a comfort is it now that I have a God to go to a God in Covenant with me that can succour and deliver me that can supply my wants and is able to do for me exceeding abundantly above all that I can ask or think 4 Assurance of a Covenant interest in God will take off the fear of Death a true believer that applies the covenant with assurance of Faith doth not put the day of Death far from him as being loath to see it and even affraid to think of it no but he desires to be dissolved and to be with Christ he knows that Death is Vltimus morborum medicus that which cures all diseases cures the Pride and Covetousness and Hardness and Frowardness and Unbelief and sluggishness of the heart cures the body of the Dropsie Scurvie Gout Stone c. frees it from all diseases pains and griefs he knows that Death will let him into a clear full and everlasting enjoyment of God and therefore he is glad when his glass is run whereas the awakned Soul that hath no upprehension of an interest in God cannot but be troubled at the thoughts of Death and even affrighted at the grimm countenance of that King of Terrours As one of the Kings of England once in his straights cryed out A Kingdom for a Horse a Kingdom for a Horse So will an awakned Soul cry out when Death presents it self Oh a Kingdom a World ten thousand Worlds if I had them for assurance of an interest in the Covenant of Grace but Oh how comfortable and delightfully may an assured Soul think of Death which is a passage to his everlasting rest and happiness in the nearest sweetest fullest enjoyment of his God and Saviour for evermore 5. The thoughts of the Judgment to come will be sweet to those that have a known interest in the Covenant of Gods his love for the Judge is their friend their brother their head their husband and the day of Judgment Acts 3.19 Eph. 4.30 shall be to them the time of refreshing the day of their Redemption of their full Deliverance from all misery and corruption the day of their publick absolution and perfect justification and the time of the manifestation of Gods love to them in the fullest measure 6. He that is certain of his interest in Gods Covenant is certain of his interest in Salvation and so the thoughts of Heaven must needs be delightful to him while he is certain that it is the blessed rest prepared for him the place of his everlasting abode in happiness yea this assurance gives the Soul a present possession of Heaven brings Heaven down as I may say into the bosom of a believer while he is upon Earth Faith is the s●bstance Heb. 11.1 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the subsistance of things hoped for it gives a real existance or being to that which is held forth in the promise an assured Soul hath Heaven within it Thus you see the benefit of assurance some special advantages and comforts that thence accrue to the Soul which should be a great inducement to put us upon care and pains to get it doth it not bring a sufficient reward with it Doth not the profit and comfort that comes by it far exceed the greatest profit in the World and the greatest comfort that Earth affords Therefore though the Covenant may be savingly applyed by Faith where assurance is not yet let us strive to assurance that we may live and die comfortably in assurance of God his everlasting love towards us in Christ Jesus Now I shall shew you how assurance may be attained and how it may be discerned from presumption Way to assurance 1. Concerning the way and means to attain assurance We must be much in exercising and acting all Grace must be diligent in trading with our stock of Grace that we may attain to the riches of assurance Col. 2.2 as the Apostle calls it The diligent hand maketh rich That we may have comfort and assurance we must beware of negligence and sluggishness and laziness in duty and of remisseness in the exercise and actings of Grace True is that which a reverend Doctor now with God hath told us in a Treatise of his That it is the lazie Christian commonly that wants assurance and that the way of painful dutie is the way of fullest comfort Sloth and idleness stops the fountain of comfort causeth Christ to with-hold his comforts Parents are not wont to smile but frown upon their Children when they are negligent and careless of their duty and neglective of their observance toward them All the honour that God hath from us is from the exercise and actings of Grace and the more we strive to honour God the more will he comfort us with the manifestations of himself and the revelations of his love in our hearts Active Christians shall have most of Gods love and of the manifestation of his Grace to them He that hath my Commandements Joh. 14.21 and keepeth them he it is that loveth me and he that loveth me shall be beloved of my Father and I will love him and manifest my self t● him Again sloath and negligence causeth want of peace and comfort for this reason because Grace is not sensible apparent and evident to the Soul but in the exercise and actings of it as the fire that is in the flint is not discernable till you smite and force it out In acting Faith upon Jesus Christ and the promises of God and in acting love toward God and Christ you will know that you have the grace of Faith and Love will know that ye believe and that ye love God and so will know that God loveth you for we love God because he loved us first and our believing is a fruit of the promise of Grace 2. We must be much in the application of the Covenant with a faith of adherence and innitency cleaving to the promises and casting our selves by Faith