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duty_n affection_n love_n love_v 1,882 5 6.6827 4 true
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A47400 A discovery of some troublesome thoughts Wherewith many godly precious souls are burthened, and extreamly pressed: that like a canker eats out all their comforts, and keeps their souls under continuall fears and distractions. Together with a compound of some Scripture and experimentall cordials, for the refreshing of those who are sick of such a disease; and through the blessing of God, may prove medicinall, to the cure of some, and the comforting of others. By Daniel King, preacher of the Word. King, Daniel, preacher near Coventry. 1651 (1651) Wing K489; ESTC R216092 52,316 69

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in a Tyrant But the law of sin commanding obedience that is not in a man in whom Christ is And while the fight is maintained thou maist be said to conquer though thou beest conquered He that is born of God sinneth not 1 John 3.9 For sin hath not his will but committeth a rape upon him Thus while thy infirmities are caused by the Lord to work good in thy soul they may be counted a wholsome poyson † But take heed of sinning for this end that 's wickednes Rom. 6.1 And all these infirmities cannot be said to break Covenant with God while they do not force the heart to yeeld to them And though they be troublesome to thee yet God hath said Hebr. 10. He will remember them no more The third ground of this fear 3. Thou saist thou hast discovered new sins which thou never sawest before yea after a long time in the state of grace and thou knowest not but there may be more behind undiscovered And so thy state may be bad I Answer It may be so that thou hast discovered new sins that thou sawest not before but let me tell thee the sight and knowledge of sin is good though sin be not For it may be a sign that knowledge and light increaseth in thee and that softness of heart increaseth in thee It is not an argument that sin increaseth but that light and softeness of heart increaseth For if thou seest more sins then formerly thou sawest thou discoverest but what thou wouldst know And that doth not argue thy state is naught no more then it did Jobs Job 13.23 How many are mine iniquities and sins make me to know my transgression and my sin This proved not his state nought For its good for a man to discover one after another that he may deal with them singly as it were And it is good to see them single I though it be after a long while if it be but to keep a man out of love with his own heart and it may be occasion of new humblings Quest But was it ever so with the Saints of God Ans Yea there was passion discovered in Job after a long while in the state of grace Job 3. So Jeremiah Chap. 20.14 Cursed be the day wherein I was born c. Cursed be the man who brought tidings to my Father saying a man child is born unto thee c. yea and resisting God in his work in resolution at least ver 9. I said I will not make mention of him nor speak in his name c. And ambition was discovered in the Disciples of Christ after they had been long with him in a familiar way Matt. 18.1 They strove which should be the greatest a corruption that we see not breaking out before And Peter had self shewing it self in him in disswading Christ from his sufferings and his denying his Master a new sin that he fell not into before And his dissimulation for which Paul reproves him to his face Gal. 2. yea and Barnabas that son of consolation fell into that dissimulation that I never read was charged upon him before When Jonah said I do well to be angry to death was not this new with him did you ever read he did so before So Davids Adultery and plotting Vriahs death Who would have thought such corruptions should have ever started up in Jeremiah as we read of in Chap. 20. of his prophesy It doth not follow that because new sins shew themselves therefore your standing in the state of grace is not right A mistake cleared For 1. It appears the saints are in danger of falling into new sins by all those Scriptures and examples mentioned before and also by all those Caveats laid down in Scripture wherein they are bidden Take heed beware c. 2. The Saints have a subtle Adversary that will not cease to lay baits in their way with all the willines that may be And they may be overcome before they be aware as it were Gal. 6.1 If a man be OVERTAKEN with a fault c. And if new sins discover themselves then there is new occasion to go to Christ make that use of them 1 Joh. 2.1,2 These things write I unto you little children that you sin not but if any man sin we have an Advocate Jesus Christ the righteous and he is the propitiation for our sins c. 4th ground of fear 4. He findeth his heart many times loose in spiritual duties his thoughts roving and ranging abroad when they should be kept close to God by thoughts hanting him and coming thick upon him c. Therefore sure he was never right I Answ So it hath been with many of the Saints of God that find themselves in a state of grace Keep thy heart with all diligence what need such an Exhortation if the heart were not ready to be roving Rom. 7. Saith Paul I find THEN a Law that when I would do good evil is present with me THEN when Why when I would do good then Heb. 12. Ye have forgotten the exhortation c where were their thoughts then when they for gat it And so we are oftentimes commanded to remember shewing that thoughts are very apt to be roving The Apostle saith Col. 3.1,2 If ye be risen with Christ seek those things that are above c. Set your affections on things above not on things below Which shews the heart and mind and thoughts and affections had need be called together they will be stragling Rev. 3.3 Remember how thou hast received and heard and hold fast and Repent And truly God may suffer this to be to take off your trust from your duties and graces and hearts that you may plant your trust in God alone through Christ And to shew you the difference between the Spirits managing of your graces and your own managing of them that so you may plant your faith in Christ alone And therefore if you find your hearts deceitful and loose do not conclude presently that you have no work of grace in your hearts for those loose by-thoughts may rise from some other causes Causes As 1. For want of consideration what a Majesty the presence is that thou art in for if we did seriously consider that we are in the presence of the King of Kings the All-seeing God that searcheth the heart and tryeth the reyns it would make us more serious A man would be afraid of playing with a Feather while he is speaking to the King 2. It may be thy affections are very cold and chill when thou comost to duty and for want of Love being inflamed thy thoughts rove for be sure if thou take Christ as thy treasure thy heart will be upon him Mat. 6. Love will make you mind the thing loved as David Oh how do I love thy law It is my meditation all the day Mat. 6. Psal 119. 3. For want of watchfulness and vigilancy we are too apt to let the