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A04125 Constitutions, and canons ecclesiasticall treated vpon by the archbishops, and bishops, and the rest of the cleargie of Ireland. And agreed upon with the Kings Majesties licence in their synod begun at Dublin, Anno. Dom. 1634. And in the yeare of the raigne of our soveraigne, Lord Charles by the grace of God, king of Great Britaine, France, and Ireland, the tenth. And now published for the due observation of them, by his Majesties authoritie under the great seale of Ireland.; Constitutions and canons Church of Ireland. 1635 (1635) STC 14265; ESTC S107631 42,000 128

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appertaineth according to the quality of the offence XXVIII Prebendaries to be resident upon their Benefices NO Prebendaries or Canons in Cathedrall or Collegiate Churches having one or more Benefices with cure and not being residentaries in the same Cathedrall or Collegiate Churches shall under colour of the said Prebends absent themselves from their Benefices with cure above the space of one moneth in the yeare unlesse it be for some urgent cause and certaine time to be allowed by the Bishop of the Diocesse And such of the said Canons and Prebendaryes as by the Ordinances of the said Cathedrall or Collegiate Churches doe stand bound to be resident in the same shall so among themselves sort and proportion the times of the yeare concerning residence to bee kept in the said Churches as that some of them alwayes shall be personally resident there And that all those who be or shal be Residentaries in any Cathedrall or Collegiate Church shall after the dayes of their residencie appointed by their locall Statutes or customes expired presently repaire to their Benefices or some of them or to some other charge where the Law requireth their presence there to discharge their duties according to the Law in that ease provided And the Bishop of the Diocesse shall see the same to be duely performed and put in execution XXIX Foure solemne times appointed for the making of Ministers FOrasmuch as the ancient Fathers of the Church led by the examples of the Apostles appointed Prayers and Fasts to be used at the solemne ordering of Ministers and to that purpose allotted certaine times in which onely sacred Orders might be given or conferred Wee following their holy and religious example doe constitute and decree that no Deacons or Ministers be ordained and made but onely upon the Sundayes immediately following Iejunia quatuor temporum commonly called Ember-weekes appointed in ancient time for prayer and fasting purposely for this cause at their first Institution so cōtinued at this day in the Church of Ireland And that this be done in the Cathedral or Parish Church where the Bishop resideth and in the time of Divine Service in the presence not onely of the Archdeacon but of the Deane two Prebendaries at the least or if they shall happen by any lawfull cause to be let or hindered in the presence of foure other grave persons being allowed for publique Preachers And lastly that no person of what qualitie or gifts soever be made a Deacon and Presbyter both together upon the same day XXX The Titles of such as are to be made Ministers NO person shal be admitted into sacred Orders except he shall at that time exhibite to the Bishop of whom he desireth imposition of hands a presentation of himselfe to some Ecclesiasticall preferment then voyde in that Diocesse or shall bring to the said Bishop a true and undoubted certificate that either he is provided of some Church within the said Diocesse where hee may attend the cure of soules or of some Ministers place vacant either in the Cathedrall Church of that Diocesse or in some other Collegiate Church therein also scituate where he may execute his Ministery or that he is a Senior Fellow of some Colledge in the Vniversitie except he be a Master of Arts of five yeares standing that liveth of his owne charge in the Vniversitie or except by the Bishop himselfe that doth ordaine him Minister he be shortly after to be admitted either to some Benefice or Curateship then voyde not to be removed untill he be otherwise provided for except by his notable evill carriage he deserve the contrary And if any Bishop shall admit any person into the Ministery that hath none of these Titles as is aforesaid then he shall keepe maintaine him with all things necessary till he doe preferre him to some Ecclesiasticall Living And if the said Bishop shall refuse so to doe he shal be suspended by his Archbishop being assisted with another Bishop from giving of Orders by the space of a yeare XXXI The quality of such as are to be made Ministers NO Bishop shall hereafter admit any person into sacred Orders which is not of his owne Diocesse except he be a gradua●● of some Vniversitie within the Kings Dominions or except he shall bring letters dimissory so termed from the Bishop of whose Diocesse he is and desiring to be a Deacon is three and twentie yeares olde and to be a Presbyter foure and twentie yeares compleate and hath taken some degree of Schoole i● some of the said Vniversities or at the least except he be able to yeild an account of his faith in Latine according to the Articles of Religion generally received in the Church of England and Ireland and to confirme the same by sufficient testimonies out of the holy Scriptures And except moreover hee shall then exhibit letters Testimoniall or Authenticall Certificate of his good life and conversation under the Seale of some Colledge where before he remained or of three or foure grave Ministers together with the subscription and testimony of other credible persons who have knowne his life and behaviour by the space of three yeares next before XXXII The examination of such as are to be made Ministers THe Bishop before he admit any person to holy Orders shall diligently examine him in the presence of those Ministers that shall assist him at the Imposition of hands And if the said Bishop have any lawfull impediment he shall cause the said Ministers carefully to examine every such person so to be ordered Provided that they who shall assist the Bishop in examining and laying on of hands shal be of his Cathedrall Church if they may conveniently be had or other sufficient Preachers of the same Diocesse to the number of three at the least And if any Bishop or Suffragan shall admit any to sacred Orders who is not so qualified and examined as before we have ordayned the Archbishop of that Province having notice thereof and being assisted by one Bishop shall suspend the said Bishop or Suffragan so offending from making either Deacons or Priests for the space of two yeares Neither shall any person be received into the Ministery nor admitted to any Ecclesiasticall Living nor permitted to preach reade Lecture catechize or Minister the Sacraments except he shall first by subscription declare his consent to the first foure Canons of this present Synod and every thing contayned therein XXXIII Caution for institution of Ministers into Benefices NO Bishop shall institute any into a Benefice who hath beene ordayned by any other Bishop except he first shew unto him his letters of Orders and bring him a sufficient testimony of his former good life and behaviour if the Bishop shall require it and lastly shall appeare upon the due examination to be worthy of his Ministry XXXIIII Patrons of Ecclesiasticall Benefices THe Bishop shall earnestly and diligently exhort Patrons of benefices to consider the necessities of the Churches and to have before their eyes the
Ministers not to refuse to Christen or Bury NO Minister shall refuse or delay ●o christen any Childe according to the forme of the booke of Common Prayer that is brought to the Church to him on Sundayes or Holydayes to be christened or to bury any Corps that is brought to the Church or Churchyard convenient warning being given to him thereof before in such manner as is prescribed in the said booke of Common prayer And if he shall refuse to christen the one or bury the other except the party deceased were denounced excommunicated majori excommunicatione for some greivous and notorious crime and no man able to testifie of his repentance he shal be suspended by the Bishop of the Diocesse from his Ministery by the space of three moneths XV. Ministers not to deferre christening if the childe be in danger IF any Minister being duely without any manner of collusion informed of the weakenes and danger of death of any Infant unbaptized in his Parish and thereupon desired to goe or come to the place where the said Infant remaineth to baptize the same shall either wilfully refuse so to doe or of grosse negligence shall so deferre the time as when hee might conveniently have resorted to the place and have baptized the said Infant it dyeth through such default unbaptized The said Minister shal be suspended for three moneths and before his restitution shall acknowledge his fault and promise before his Ordinary that he will not wittingly incurre the like againe Provided that where there is a Curate or a Substitute this Constitution shall not extend to the Parson or Vicar himselfe but the Curate or Substitute present XVI Fathers not to be Godfathers in Baptisme nor Children not communicants NO Parent shal be urged to present not be admitted to answere as Godfather for his owne Childe nor any Godfather or Godmother shal be suffered to make any other answere or speach then by the booke of Common Prayer is prescribed in that behalfe Neither shall any person be admitted Godfather or Godmother to any Childe at Christening or Confirmation before the said person so undertaking hath received the holy Communion XVII Confirmation or laying hands upon Children to be performed by the Bishop once in three yeares EVery Minister that hath cure and charge of Soules for the better accomplishing of the Orders prescribed in the booke of Common Prayer concerning Confirmation shall take such speciall care as that none may be presented to the Bishop for him to lay his hand upon but such as can render an account of their faith according to the Catechisme in the said booke contained The Bishop also in his owne person every third yeare at least in the time of his Visitation shall performe that duty of Confirmation or if in that yeare by reason of some infirmity he be not able personally to visit his Diocesse he shall not omit to doe it the next yeare after as he may conveniently And whensoever the time shall by him be assigned every such Minister shall use his best endeavour to prepare and make able and likewise to procure as many as he can to be then brought to be confirmed XVIII Of the receiving of the holy Communion IN every Cathedrall and Collegiate Church at least once every moneth and in every Parish Church and Chappell where Sacraments are to be admitted within this Realme the holy Communion shall be ministred by the Parson Vicar or Minister so often and at such times as every Parishioner may communicate at the least thrice in the yeare whereof the feast of Easter to be one according as they are appointed by the booke of Common Prayer And that no Minister when he celebrateth the Communion shall wittingly administer the same to any but such as kneele Provided that every Minister as often as he administreth the Communion shall first receive the Sacrament himselfe Furthermore no bread nor wine newly brought shal be used but first the words of Institution shal be rehearsed when the said bread and wine be presented upon the Communion Table Likewise the Minister shall deliver both the bread and wine to every communicant severally XIX VVarning to be given before hand for the Communion WHereas every Lay person is bound to receive the holy Communion thrice every yeare and many notwithstanding doe not receive that Sacrament once in a yeare Wee doe require every Minister to give warning to his Parishioners publiquely in the Church at Morning Prayer the Sunday before every time of his administring the holy Sacrament for the better preparation of themselves Which said warning wee enjoyne the said Parishioners to accept and obey under the penalty and danger of the Law And the Minister of every Parish and in Cathedrall and Collegiate Churches some principall Minister of the Church shall the afternoone before the said administration give warning by tolling of the Bell or otherwise to the intent that if any have any scruple of conscience or desire the speciall ministery of reconciliation he may afford it to those that neede it And to this end the people are often to be exhorted to enter into a speciall examination of the state of their owne soules and that finding themselves either extreame dull or much troubled in minde they doe resort unto Gods Ministers to receive from them aswell advise and counsell for the quickning of their dead hearts and the subduing of those corruptions whereunto they have beene subject as the benefit of absolution likewise for the quieting of their consciences by the power of the Keyes which Christ hath committed to his Ministers for that purpose XX. Notorious offenders not to be admitted to the Communion NO Minister shall in any wise admit to the receiving of the holy Communion any of his cure or flocke which be openly knowne to live in sinne notorious without repentance Nor any who have maliciously and openly contended with their Neighbours untill they shal be reconciled Nor any Churchwardens or Sidemen who having taken their Oathes to present their Ordinaries all such publique offences as they are particularly charged to inquire of in their severall Parishes shall notwithstanding their said Oathes and that their faithfull discharging of them is the chiefest meanes whereby publique sinnes and offences may be reformed and punished wittingly and willingly desperately and irreligiously incurre the horrible crime of perjury either in neglecting or refusing to present such of the said enormities and publique offences as they know themselves to be committed in their said Parishes or are notoriously offensive to the Congregation there although they be urged by some of their Neighbours or by their Minister or by their Ordinary himselfe to discharge their consciences by presenting of them and not to incurre so desperately the said horrible sinne of perjury XXI Ministers not to preach or administer the Communion in private houses NO Minister shall preach or administer the holy Communion in any private house except it be in times of necessity when any being either