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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A32896 A Christian's journal, or, Brief directions for devotion and conversation 1684 (1684) Wing C3956; ESTC R43093 58,065 347

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due and holy Order cheerfully with thy Heart In hearing apply each speech as spoken by God to thee in particular Like a Practiser of the Art of Memory refer all things to their proper place If it be matter of comfort this is for my sick Bed for my outward losses for my drooping under affliction for the Sence of any Spiritual Defection If matter of Doctrine that is for my settlement in such a Trust for the conviction of such an Error for my direction in such a practise If matter of Reproof and threatnings against Sin whether thy own or others as a member of the same Body or in danger thereof be humbled do not point at thy Neighbour but deeply charge thy self This meets with my dead heartedness and security with my Worldly mindedness Self-love and Flattery of my own Estate This with my uncharitable Censoriousness with my foolish proud Heart That with my Hypocrisie and the neglect of Gods Service and my Duty That with my Irregular Life and Conversation Resolve to walk in every good way and to depart from all evil This is the best Art of Memory for exceeding Joyes Griefs Hatred or desires do leave the deepest Impressions in us and so stick longest by us In hearing therefore labor to exercise Humility under Reproofs Rejoycing in all the Promises Thankfulness for Mercies Desire after Graces and holy Resolution of amendment and more close walking with God As thou returnest home or when thou art entred into thy House Meditate a little while upon those things thou hast heard and then kneeling down turn all into a Prayer beseeching God to pardon thy Sins of Worship to accept of thee and thy Imperfect performances in and through Christ thy Lord to give such a blessing to those things which thou hast heard that they may be a direction to thy Life and a consolation to thy Soul Eat Moderately at Dinner rather sparingly than plentifully on this day That thou may'st be fit for the afternoon Exercises Som little and short Discourse about Temporal things upon occasion may be so directed and temper'd with Pious Meditation as that it may rather be a furtherance than hindrance of the Duties of Religion and indeed such Business or Discourse in such a manner doth not withdraw the Mind from God's Worship But be sure that in all thy Speeches and Actions this day there be no lightness nor Vanity nor any thing unbecoming the Solemnity Sacredness and Seriousness of it Walk half an hour after Dinner to digest thy meat and then go to thy Chamber and recollect what you remember of the forenoon Sermon If you are well be sure you attend on God's Ordinances Fore-noon and Afternoon Ps 92.1 Acts. 20.7 For so often exercises of publick Worship ought to be held After evening Sermon retire to thy Closet read the Chapters in which the Texts were then recollect and examine what you have heard meditating on the whole Sermon in order The Coherence and Explication of the Text The occasion and meaning The chief Sum and Scope of the Holy Ghost in it The Division or parts The Doctrines severally by marking the Text and how they were gather'd out of it The Proofs and Reasons of the several Doctrines The Uses And lastly which is the chief of all apply it to thy self and try what work every part hath in thee If the Preacher's Method be too curious or confused then labor to remember How many things he taught which thou knowest not before and be thankful What Sin he reprov'd whereof thy Conscience tells thee thou art Guilty and therefore must be confess'd repented of resolv'd against and amended What Virtues he exhorted to which are not so perfect in thee and therefore thou must indeavour to practice them with more Zeal and Diligence After the finishing of thy Closet exercise or as a preparation to it thou mayest walk in the Fields and Meditate on the Works of God for in every Creature thou may'st see the Wisdom Power Goodness Providence and Justice of God Pray to God that he would open thy Eyes so as thou mayest give him the Glory of his Works Especially consider these things more fully in their several Ends and Uses as the Scriptures apply them Be sure to return so early as neither thy Closet nor Family Devotions if not perform'd be omitted Works of necessity may this day be perform'd and works of Mercy thou art not to forget Such as Visiting the Sick Instructing Exhorting Admonishing Reproving Comforting Relieving Collecting c. To conclude Thou may'st certainly expect that God will proportion his Blessings to thee as thou measurest to him in thy Preparation to come before him Lev. 10.3 22.3 Ex. 19.22 Mal. 7.2 Mar. 4.14 Psal 44.5 Isa 56.58 Ez. 7.10 Gen. 35.2.5 Ec. 4.17 1 Cor. 11.23.24 Mat. 5.23.24 Therefore as thou desirest the Blessing of a Sabbath so resolve by a constant Vow to perform thy work of Preparation and try whether the Lord will not perform his Promise abundantly Examin thy Life thou shalt find that a strict and diligent observation of the Duties of this day has ever joyn'd to it a Blessing upon the rest of thy time and the Week that is so begun has been blessed and prosperous Whereas when thou hast been negligent of the Duties of this day the rest of thy Week has been unsuccessful I could easily saith Judge Hales make an Estimate of my success in my own Secular Employments by the manner of my passing and spending the Lord's day On Wednesday or Thursday evening set some time apart for Recollecting and Reviewing what thou did'st hear and lay up in thy mind the Lord's day past this will rivet the Word the faster in thy Memory and put thee in mind to practice it A Prayer for the Morning QVicken me O Lord that I may call upon thy Name prepare my unprepared Heart by the Blessed Influences of the Spirit of Grace and Supplication O most holy and most glorious Lord God the Almighty Maker and careful Preserver of all thy Creatures but especially the Saviour and Sanctifier of them that Believe by the Merit and Efficacy of the Blood of Jesus Christ I sinful Dust and Ashes dare not of my self lift up my Eyes to Heaven yet through thy dear Son my Saviour come unto thee according to thy Command and Promise freely acknowledging that I am less than the least of all thy Mercies and therefore utterly unworthy of the inestimable favour of being thy Child and a fellow Heir with Christ that after suffering a little here I should Reign with him for evermore For thou know'st O Lord that in Sin I was conceiv'd and born and that I have lived ever since in Iniquity I am by Nature the Child of Wrath a Vassal of Satan an Enemy to Thee my God It was thy great Mercy that I escaped thy Wrath due unto me at the very instant of my Birth in respect of that Mass of Corruption which I brought with me