Selected quad for the lemma: doctrine_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
doctrine_n	john_n	reason_n	use_v	4,413	5	9.2793	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04391	Seauen helpes to Heauen Shewing 1. How to auoid the curse. 2. How to beare the crosse. 3. How to build the conscience. 4. How with Moses to see Canaan. 5. Simeons dying song, directing to liue holily and dye happily. 6. Comforts for Christians against distresses in life, and feare of death. 7. Feruent prayers, to beare sicknesse patiently, and dye preparedly. The second edition: much enlarged by Steuen Ierome, late preacher at S. Brides. Seene and allowed.; Moses his sight of Canaan	Jerome, Stephen, fl. 1604-1650.	1614 (1614)	STC 14512.3; ESTC S118682	265,158	563

r Io● 8.44 s Lu. 15.16 t Pro. 23.27 v Mar. 6.17 u Dan. 5.1.2 x Mat. 25.11.12 y Iude v. 11 z Mal. 1.2 Rom. 9.13 a Act. 8.20 b Numb 25.14.15 c Iosh 7.24 d Exod. 32.20.35 e Numb 16.31.32 f Gen. 46.5.7 g Luk. 2.13 14. h Mat. 2.10 11. i Luke 2.20 k Luke 1.46 47. l Ver. 41. m Luke 2.38 n Luk. 1.68 o Exod. 15. v. 1.2.3 v. 20. p Iud. 5.1.2 q 2 Sam. 22 r Iudith 26.1.2.3 s Act. 26.19 t Liuie v Terrae inutile pondus Vse u Iudg 9.16 17.18 x Gen 40.23 y 1 Tim. 4.5 a Gal. 4.4 b Phil. 2.8 c Rom. 4.25 5.18.19 d Luke 18.11.12 e In locum f In Lucam 1 Tim. 3.16 g 1 Ioh. 1.14 Ephes 4.10 Phil. 2.6.7.8 h Of Bohemia Basill France Sweuia see harmonie of confessions i Mat. 3.17 Psal 2.7 k Ioh. 17.3 Iohn 1 1. l Esay 7.14 m Mat. 10.18.23 Luke 1.27.31.34 n Heb. 5.10 o Gen. 1.27 p Gen. 2.22 q August de temp hom 9 vide hom 13 r Cyprian s Hierome t Vide Zanchium de incar verbi Vse v Bern. ser 2 in Cant. u Can· 1.1 x Oh foelix osculum in quo non os ori sed Deus homini vnitur a Psal 51.12 b Ioel 2.12 c Rom. 12.2 d Ier. 31.18 e Esa 31.6 Ier. 3.12.14 Ezek. 18.30 Ose 14.2 f Mat. 3.2 g Lu. 24.47 h Acts 26.17.18 i Act. 2.38 k Mar. 1.15 l Ioh. 3.3.4 m Luke 13.3.5 n Mat. 3.8 o Luke 23.7 p Iude v. 12. q Mat. 3.10 r Phil. 3.2 s Lu. 13.32 t Luke 3.7 v Tit. 1.12 u Ier. 5.8 x Pro. 7.22 y Esay 1.4 a Rom. 1.29 30. Psal 14. Rom. 3.12 b Psal 53. Rom. 1.22 c Iohn 9 31. e Eph 2.12 f Reu. 3.17 g Psal 9.17 h Rom. 2.8 9 d 1 Cor 9 14 i Reu. 21 8. k Reu. 22 15 l Mat. 25.41 m 1 Ioh. 5.6 n Marke 14 21 o Esay 53.2 p Iohn 3.19 20 q Luk. 2.29 r 1 Thes 5.6 a Mal. 3.5 b See Mr. Perkins his Gouernement of the tongue c Mat. 6.7 d Luk. 23.41 e Ioel 2. Act. 2.21 f Esaey 59.13 Esay 64.7 g Gen 4. h 1 Sam. 25 37 i Ose 7.14 Obserue Mr. Fo●e his Martirologie Reasons why the godly haue oft extraordinary rauishments Of Redargution * Acts 24. The description of a good conscience 1 Cor. 1.23 Iude v. 10. Act. 26.24 Luke 16. Eccles 12. Act. 16.25 Acts 5.41 Ionas 2.1.2 Exhortat Gen. 3.15 Gen. 48.18 Mat. 13.17 Vse Of Consolation Mat. 2. Visi● beatifica Vbi venit plenitudo temporis venit ille qui liberauit nos à tempore Chrysost Gregory Basil Of Instruction Luk. 19.10 Luke 11. Gen. 28. Luke 7. 1 Cor. 6.16 Redargution Luke 10. Application Appion Christus venit ad homines in homines contra homines Of Instruction Mat. 6. ●h v. 9. 〈…〉 21 Numb 22. Iohn 13. Luk. 2. Mat. 5. Of Redargution E●ek 9. Terrae invtile pondus Deut. 34. Mat. 27. Acts 7. ● Leuit. 10. Euseb lib. 3 c. 30. Vide Grin Apotheg morientium Si qua dies bona est velocibus praeterit horis Innimica tenacius haerent Nil boni in vita nil mali in morte Psal 34.19 Act. 15.21 Gen. 19. Dan. 3. Dan. 6 Gen. 41. Gen. 31. Iob 41.12 In me duo armati Amor Odium Iacob Esau Caro Spiritus c. Hier. August in Iob. Qui cupit dissolui esse cum Christo non patienter moritur sed patienter viuit delectabiliter mo●itur Iacula praeuisa minus ferunt Praemoniti Praemuniti Vse Luke 8.33 Reasons why wicked men are vnwilling to die Acts 12. Dan. ● Iudg. 17. Gen. 31.19 Esay 30.33 Mat. 25.41 Reuel 21.8 1 Cor. 6.9.10 Iude 4.13 Mat. 7.23 Epicuri de grege p●rcus Vse Wicked men may dye willingly for sinister respects Meanes to make vs dye willingly * Siluer and Gold Nil boni in vita nil mali in morte Enchir. cap. 101. Lib. de sac c. 7. part 4. Strom. l. 1. Aug. Ench. c. 101. Aug. ep ad Vincent 38. Aug. de Gen. ad lit imp c. 5. De ciuitate Dei lib. 11. c. 17. Mors non naturae conditio sed poena peccati de praed gratia c. 11. Non mal● culpae sed poenae Euery death is determined by God Gen. 25.8 Iob. 22.17 1 Chron. 29.28 Numb 16.30.31.32 Iob 1.18.19 Vse 1. Of Redargution Death comes not by fortune Luke 13.2 Ierom. in Ier. c. 12. Aug. de gent. cont Manich. c. 2. Mat. 10.29 30 Exhortat Iob 2.3.4 Exo. 14.11 15.24 16. v. 2.7 17. v. 21 Numb 11. 14. v. 1.26 21.5 Doctrine Obiect Mutatio n●● in Deo sed in homine In Psal 55 Secreta esse possunt iudicia Dei nunquam iniusta Vse Vse Of Redargution See Vrsimus and Bastingius Catechismes in principio 1 Sam. 31.4 1 Sam. 26.9.10 Zach. 12.10 Of Instruction Matricid● Nero proprij vim pertulit ensis Auson In natricia Statius lib. 12. Thebaidos Ouid. lib. 13. Met. Polit. ibid. Martial lib. 1. Ouid in Ibin Lib. 1. in Eutrop. Lib. 1. Erotic Lib. 17. rerum gestarum Lib. 1. car 1 Sam. 31.4 Hor. in arte Poaetica a In Aeneid b Lib. 3. fast c Lib. 2. Lib. 8. d In Manto e Lib. 5. Siluarum f Lib. 3. de stellis g Lib. 7. Se gladio fodit Brutus Cato fodit ille qu●m t●muit Caesar Pamphilius Sax●s Lib. 5. Lib. 13. Autore Liuio Martial Lib. 6. Plutarch Valer. de amore coniugali Eutropius Lib. 7. Lib. 26. Siluis lib. 2 Statius lib. 11. Theb. Sic Lib. 5. Sylu. Paulus sed Diaconus Hor. in Epod● Acts 26.18 Salomon Augustine Mat. 5.6 Mat. 11.28 Omnia appetunt bonum Immo malum sub specie boni Aret. in locum Bernardin de sena art 3. cap. 4 * Mat. 25.29 Tom. vlt. ser 13. ● 3 4. Tom. vlt. ser 18. Iob 15.32 Pomerium de Sanctis Bernardin Seuensis Hier. epistola 21. Haimo sic Hector Pintus in Esaiam 38. Molle●us Wolphius in Psal 102 ver 24. Vide Marlor in expos Eccl. in Psalmos 1 Tim. 5.6 Apoc. 3.1 In locum Vers 30.31 32. Anno ante Christum 40. Simeon Hilleles c. de sacra Script p. 359. Doctrine The chiefe delight desire of a Christian is to be Gods seruant Reasons and Motiues Seruus seruorium Domini 1 Iohn 3. Mat. 12.49.50 Vse 1. Of Redargution Multitudes that liue vnder the meanes are ignorant how God should be serued 2 Part of the Vse Psal 4. Psal 51.1 v. 12.13.14 Ier. 31.18 Mat 9.24 Luke 17. Psal 119·76 77 Luke 23.42 2 Cor 9. 1 Kings 3. Mat. 6.5 Esay 29.13 Iohn 11. How few ayme at Gods Seruice in all their waies workes Virtus post Nummo● Mole agendo nihil agendo alit●r agendo Seneca 3 Part of the Vse Vires acquirit eundo ● Sam 6.20 Tripart hist lib 6. Ciuill honest men most enemies to Gods

or full Points or seeming defect in not alwayes quoting the Chapter and Verse to which I haue reference testimonially or exemplarily which perhaps would haue stuft the Booke too full or in any such circumstances which my farre absence from the Presse might occasion I pray you let your loues make the best construction if any thing be amisse that is mine owne if ought here be good that is the Lords and his Grace in mee to which good Grace commending you and these my poore labours for you I rest as now so euer Yours in the best bond STEVEN IEROME MOSES His sight of Canaan With SIMEON his Dying-Song Directing How to liue holily and dye happily BY Steuen Jerome late Preacher at St. BRIDES Seene and allowed Nascentes morimur finisque ab origine pendet LONDON Printed for Roger Iackson and are to be solde at his Shop neare to the Conduit in Fleetstreete 1614. The chiefe Contents of the two subsequent TREATISES In Moses his sight of Sion these things are obseruable 1 THE Case of the Inheritance of Daughters propounded page 1 2 How Cases are wisely to be carryed before the Magistrate pag. 3 3 The true Rule of iudging Cases Consultation with God pag. 4 4 The Case adiudged and spiritually applyed pag. 6 5 Moses is forewarned to dye and how God forewarnes vs. pag. 9 6 All must dye 13 7 God prepares his Children to dye as hee did Moses by shewing them Canaan 14 8 Moses his obedience to Gods summons a patterne to vs. 15 9 Fifteene Resemblances of Death to Sleepe 16 10 Fiue Considerations to imbrace Death as willingly as we sleepe naturally 23 11 Sixteene Comforts against the feare of Death in these ensuing particulars 35 1 GOD who infused the Soule cals for it againe 36 2 Sinne the sting of Death is taken away by Christs death 37 3 God as a Father is present at the death of his Children 39 4 Death is no death but a dissolution to the godly 41 5 The Saints shall know and enioy their friends in glory 43 6 Death frees the soule from her spirituall enemies 44 7 It deliuers from euils present and to come 47 8 It ends Sinnes Conflicts with Heauens Tryumphs 48 9 It frees vs from conuersing with the wicked 51 10 It secures vs from corrupting by the wicked 55 11 It secures from the malice of the mighty 56 12 Our good name is cleared in Death which calumny ecclypsed in life 57 13 Death tryes and declares the sinceritie and measure of grace 63 14 It is the inheritance of the Saints as it is the terrour of the wicked 64 15 The Christian should in death desire Christ who by death desired him 71 16 Death is the common Inne of all flesh where the Saints are refreshed 75 In Simeons dying Song these are the chiefe Notes both from the Doctrines and the Vses THE force of Examples eyther for imitation of Vertue or detestation of Vice 77 The vaine Songs and Sonnets of our age iustly reproued 79 Our singing as corrected so directed 80 The ground of all our reioycing must be in and for Christ 81 The sensuall and sinnefull ioyes of worldlings iustly taxed 83.84 c. Wee must be truely thankefull for Christ 8● Tenne Reasons to incite vs to the duty of gratulation with the vses 88.89 The great mistery and greater mercy of Christ incarnate 92.93 c. Wee must be borne againe to CHRIST and and hee borne in vs as hee was borne for vs 95 The glorious Name of the Lord must not be vsed vpon euery triuiall occasion 97 How bootlesse it is for the wicked in death to cry Lord Lord. 99 The godly haue diuers raptures and secret ioyes in life and death 101 These Ioyes demonstrated in sixe particulars 103 Three Reasons of these extraordinarie Rauishments 105 Worldlings farre wide that thinke Christians Melancholicques and comfortlesse 106 Foure Comforts of the Christian which the world neyther knowes nor feeles 107 All the Patriarkes and Prophets since the promise haue expected the Messias 110 Wee see Christ more clearely then the primitiue Saints 111 How Christ came to them how to vs. 112 How wee should entertaine Christ with Redargution and Commination of the Iewes and our ingratitude 113 Our desire of long life must be simply to glorifie God 116 Reproofe of the worlds practise in Ministers Magistrates Masters and all sorts ayming at themselues not God 120 The better Christian the more willing to dye 126 Twelue Reasons which cause this willingnesse 127 The point applyed by examination 133 Christ most willing to dye of all the Sonnes of men 135 Seauen Reasons why Death is vnwelcome to the wicked 136 Wicked men may die willingly for sinister respects as Heretiques haue done 143 Fiue meanes to be vsed to make vs willing to our dissolution 144 God manifests his presence at the death of his three wayes 148 How God workes in sinne permissiuely disposingly c. but neuer workes sinne 151 Euery death for Time Place Matter Manner is determined by God 153 Iust inuectiues against Heathenish Fortune 157 The rash censures of men concerning diuers deaths condemned 160 Comforts in that God sees the cause and effect of euery mans maladie 161 Patience perswaded in that it is Gods rod which strikes 162 No meanes can protract or detract from our dayes besides their limits 164 Foure maine Obiections answered 165 Meanes must be vsed both for life temporall and spirituall notwithstanding Gods decree 168 Vnlawfull for any priuate man to take away life from himselfe or others 170 Twelue disswasiue arguments against Selfe-murther 171 The sinne reproued and the frequencie of it deplored 174 Twelue things from experience and Heathenish examples occasioning selfe-killing 179 How to preuent this sinne 188 Euery obstinate sinner from causes naturall and supernaturall accused of selfe-murther 189 * The chiefe delight and desire of euery man must be to be Gods Seruant with foure reasons why 196 Multitudes that liue vnder the meanes are ignorant how God should be serued 201 Multitudes reproued that haue as little will as skill to serue God 202 How few ayme at Gods seruice in all their wayes expostulated in particulars 210 Ciuill honest men most enemies to Gods true Seruants and sincere seruice 216 Many in the rancke of Christians serue the Diuell and their owne lusts 218 All the members that haue serued sinne directed to serue God 221 Sixe Motiues perswading to serue God 1 From the end of our Creation 227 2 From our Preseruation 231 3 From our Vocation 233 4 From our Redemption 235 5 From our Profession 237 6 From the Reward ibid. First Reward of Gods seruice Wealth and Riches 238 Second Honour and Dignitie 239 Sinne brings shame and all other iudgements 240 Gods hand vpon his enemies in many iudgements 243 Holinesse is the way to Honour 245 God is most liberall of all Masters 246 Gods seruants best rewarded and regarded in eight particulars 248 God grants the suites of his seruants 252 The

28. ●9 comforts them with the promised Comforter Iohn 16.7 Thus Peter endeuoured that those to whom hee writ and preached should haue remembrance of what hee taught them euen after his departure 1 Peter 1.15 If Peters pretended Successors stood not so much on their personall succession as they should in the right of succession labouring to imitate the doctrine of Peter of the Prophets and Apostles nay if this care of doctrinall succession were in the Ministers of the reformed Religion wee should not haue here so much blindnesse and ignorance where once was light there so many Schismes Errours and Heresies where once was an vnitie in veritie else-where so many Wolues come into the roomes of faithfull Pastors Acts. 20 ver 29. Thirdly if thou beest a Master of a Familie thou must set thine house in order as the Prophet from God commands Ezekias Esa 38.1 Now for as much as all Scripture is from God 2 Tim. 3.16 2 Pet. 1.20 and all examples are for our learning Rom. 15.4 what vvas said to Ezekias is said to euery man Set thine house in ordrr For Order saith Nazianzen is the mother and preseruer of all things Now for the procuring this order in thy Familie doe two things 1. concernes the temporall 2. the spirituall estate of thy Familie For the first make thy Will and Testament thou shouldest make it in thy health as Abraham did who in his health makes a Will and giues Legacies but chiefely in thy sickenesse as did Isaack and Iacob in that propheticall Testament of his Gen. 49. So some thus set downe Christs Will on the Crosse he giues his Soule to his Father his louing Mother to his beloued Disciple Iohn his body to Ioseph of Aramathia to the penitent Theefe Paradise to the Iewes his heartiest desires when hee prayes for them c. Now it is not a matter of indifferencie but a thing that conscience bindes thee to euen to make a Will and to distribute thine inheritance as Siracides counsels Syr. 33.22 for thus discharging a good conscience thou maist more freely depart in peace as a man takes his iourney more freely when hee hath set his house in order Secondly so thou cuttest off many contentions and stayest many suites in Law Thirdly thou takest away scandall and offence and so preuentest a woe threatned Mat. 18.7 Fourthly thou shalt be thought a wise man and not dye like a Nabal and a foole in setting all at sixe and seauen and so shalt leaue behinde thee a good name as a precious Oyntment Eccles 7.3 Fiftly thou shalt in this imitate God vvho is the God of order and not of confusion Now in the manner of making thy Will let the Rules be 1. the Law of GOD 2. of Nature 3. of that Nation whereof thou art a member 4. of common equitie If thy will be against any of these rules it is culpable First then it is Gods will to preferre thine owne bloud in disposing of thy estate before others as GOD tels Abraham that Eliazer a stranger shall not be his heyre but his owne Sonne Gen. 15.4 The like God commaunds the Israelites that if any man dye his Sonne shall be his heyre if hee haue no Sonne his Daughter if no Daughter his Brethren so descending still to the next of kinne Numb 27.8.17 It is a fault then for any man to alienate his goods or lands wholy from his bloud and posteritie the light of Grace and of Nature to condemnes it euen the very Schooles of Plato and Aristotle Secondly those are culpable that giue all to the eldest and little or nothing to the rest or all to Sonnes nothing to Daughters for though it be equall that the eldest haue more then the rest First because he is the eldest the Re●ben and first strength of the Father Secondly because Stockes and Families are preserued in their persons Thirdly that they may doe speciall seruices to the Common-wealth yet it is exceeding vnequall to giue so much to the eldest as though he should be my young Master and a Gentleman and the younger borne to beare the wallet as though he onely were a Son and the rest Illegitimate Fourthly in the Lawes of equitie remember him with something or her in thy Will that haue beene trusty and faithfull Seruants to thee gratifie in thy death their loues labours and strength spent for thee deale not with them as the Spaniell with the water shake them not off when thou hast no more vse of them Secondly allot some Legacies to thy friends as memorials of thy lasting loue Thirdly as thou art able remember the Chruch of God and those that are in it poore Ministers or poore Members Fourthly such Societies in the Common-wealth as thou hast liued in Now concerning the spirituall estate of thy Family teach instruct exhort admonish and pray for euery particular person in thy Familie In this reade and imitate the example of Dauid 1 Kings 2. the whole Chapter Exhort thy Wife to be the Spouse of CHRIST thy Children Gods Children thy Friends Gods Friends thy Seruants Gods Seruants so shall God and Gods Spirit giue that testimonie of thee that hee did of Abraham Gen. 18.19 euen for instructing thy Familie after thee The practise of these Precepts concernes thy peace both in sicknesse and in death Lastly when thou feelest Death approaching comming neare to the Agonie and pangs of it then vvith the Marriners stearne aright to get into the Hauen there is the greatest danger and if recouered the greatest ioy Now labour as thou hast liued so to dye by Faith Now apply the Promise to thy Soule trust in it let it quicken thee as it did Dauid Psal 119.49 Comfort thy selfe as that persecuted Patriarke did when Death was before him euen in the Lord thy God 1 Sam. 30.6 Now let God be the strength of thy heart euen vvhen thy flesh fayles and thy heart also Psal 73.26 Now vvith the Israelites looke to him vvith the eye of Faith of whom the brazen Serpent was a figure euen when the Serpent Death imbraceth thee to sting thee Iohn 3.14 Now call to minde all the former mercies of thy God to thy soule and suck spirituall sweetnesse from them Now vvith Moses cry vnto God euen when thou seest the dead Sea as hee the red Sea before thee Exod. 14. Now pray with all thy powers and spirits loue the Lord vvith all thy heart and affections reioyce that thou art going to meete thy Bridegroome now mourne and weepe more then euer that thou hast offended so good so gracious and so louing a GOD Now with Ezekias remember thy former sinnes in the bitternesse of thy soule turne thy selfe to the wall and weepe in the secret silence of thy Soule Esay 38.3 that so thou vvashing thy soule with penitent teares thy CHRIST may at that instant vvash away the pollutions of it vvith his bloud that so it may be presented spotlesse before the