the Non-necessity of the Laity's partaking of the Cup in the Lords Supper and their being Rob'd accordingly of their share therein expresly contrary to our Saviours institution and the Practice of the first Ages of the Church and of all other Churches in the world What say you to their well known Doctrine Of the Non-necessity of Repentance before the imminent point of death And to this other that goes beyond that viz. that meer Attrition or sorrow for sin for fear of hell if accompanied with the Sacrament of Penance is sufficient to a sinners justification and acceptance with God This the Council of Trent doth plainly take for granted in the fourth Chapter of their fourteenth Session What say you to the Doctrine of Opus operatum which makes the meer work done in all acts of Devotion sufficient to the Divine Acceptance particularly the bare saying of Prayers without either minding what they say or understanding it And agreeably hereunto the Romish Church enjoyns the saying of them in a Language unknown to the generality of her children notwithstanding the perfectly contrary Doctrine delivered by S. Paul in the 14 th Chap. of the first to the Corinthians What say you to the Doctrine of the Insufficiency of the Holy Scriptures for mens Salvation and her denying them to be a complete Rule of Faith and Practice in things necessary without her Traditions Wherein she gives the Lye to the same great Apostle who tells his son Timothy that the Scriptures are able to make wise to Salvation and that by them the man of God may be perfected and throughly furnished to every good work What say you to her Doctrine of the Gospels obscurity even in things of absolute necessity to be believed and practised devised on purpose to perswade the people to an implicit belief in her self and to receive without examining whatsoever doctrines she shall please to call Articles of Faith This is a wicked Doctrine in it self also as well as upon the account of the Design of it It being most unworthy of God to require all under pain of damnation rightly to understand those Points which are obscurely revealed What say you to her Doctrine of the dangerousness of the vulgars reading the Holy Scriptures and her Practice answerable thereunto of denying them the Bible in their own language What say you to her Doctrine that Faith is not to be kept with Hereticks What say you to this Doctrine that the most horrid villanies are then lawful when necessary to the promoting of the interest of the Catholick cause I do not say that this is decreed in any Council or that it is in express terms taught by any of them But however if it be lawful to judge of mens opinions by their constant practices we may without a Calumny call this also a Doctrine of the Church of Rome Particularly the world hath for a long time been well acquainted with her most horrible Cruelties upon the account of Religion To mind you of a few famous instances in the persecution of the Albigenses and Waldenses were miserably murthered no fewer than a thousand thousand In the Massacre of France in the space of three months an hundred thousand In the Low-Countries in a few years were cut off by the hand of the common hangman thirty and six thousand Protestants And by the holy Inquisition as Vergerius witnesseth who was well acquainted therewith were destroyed in less than thirty years space one hundred and fifty thousand with all manner of the most exquisite cruelties I need not mind you what a vast number were Burnt at the stake in our own Country in the Reign of Queen Mary Nor what additions have been made since to Romes Butcheries in Piedmont and Ireland And what a horrible slaughter had there been in England by the Gun powder Treason if it had not been prevented by a Wonderful Providence And also what work the Romanists would have been at here again before this time if God in his infinite mercy had not defeated the Councels of those bloudy Achitophels all who do not wilfully shut their eyes and are not Papists at least in Masquerade should one would think acknowledge themselves satisfyed after so great evidence So that we need no further proof that the Woman hath Rome Christian for her principal Seat upon whose head S. Iohn tells us was a name written Mystery Babylon the great the mother of Harlots and Abominations of the earth and whom he saw drunk with the bloud of the Saints and with the bloud of the Martyrs of Iesus But we have farther proof that the now mentioned wicked doctrine may truly be charged upon the Church of Rome For her abominable Practices do not only justifie this charge but several of the Doctrines of her darling sons those pretious youths the Iesuits and which as they tell you are much elder than their order viz. That of the lawfulness of Equivocations and Mental Reservations even before Courts of Iudicature at least if they consist of Hereticks of the putting which vile principle into practice we have had of late diverse marvelous and most astonishing instances That of the Popes power of Dispensing with the most Solemn Oaths and of Absolving Subjects from their Allegiance to Heretical Princes That of the Lawfulness nay Meritoriousness of taking Arms against them of Stabbing and Poisoning them And we of this Kingdom too well know that the Romish Church make no bones of practising upon these Principles I might still farther proceed in instancing in her most corrupt and wicked Principles but you have had enough in all Conscience And but that now especially we are obliged to take all opportunities for the exposing of the vileness of the Romish Religion I would e'en be as soon engag'd in stirring Jakes's and raking dunghills as in such work as this God be thanked for that mighty Spirit that hath been stirred up throughout the Nation against Popery Oh that it more generally proceeded from our sense of the hatefulness thereof and the extreme dishonour it brings to Christianity and its infinite injuriousness to the Souls of men as well as from the concern we have for our Temporal interest which is but a mean and pitiful consideration in comparison of those other And the better the Principles of Popery and the Practices of the Papists are understood the greater and more lasting must their zeal against them needs be who have any hearty kindness either for Christianity or for Natural Religion either for Christianity or for good Morality and common honesty or even mere good nature I will not so far imitate the horrible uncharitableness of the Romish Church as to say that 't is impossible to find any sincere Christians in her Communion and much less that no honest or good natur'd people are among them But this we are very certain may safely be said that whosoever is throughly instructed in the Popish Principles and acts accordingly is so much a
you in the first place to her Doctrine of Infallibility Which speaks her uncapable of erring in any of her Decrees and Determinations Which Infallibility the Iesuits will have seated in the Popes Chair others in the Pope in conjunction with a General Council that is a Number of Bishops and Priests packt together of his own Faction For there is nothing he hates more than a Council truly General I call this not only a false but a wicked Doctrine because of the infinite mischief that it doth in the world For the Romish Church's pretence to Infallibility is that which enables her to Lord it at that intolerable rate over the minds and Consciences of her Subjects and to make them the greatest of Slaves and Vassals And 't is this also that makes her utterly incurable of her gross corruptions her other notorious Heresies and the ungodly and horrid practices founded upon them So that so long as she continues to assume to herself the Title of Infallible there is no hope to be conceived of her being ever in the least Reformed either in her Principles or Practices But never was a Doctrine more shamefully baffled than this hath been as easily it may there being nothing but Interest to uphold it nor one syllable in all the Bible to befriend it As for that promise of our Saviour that the gates of hell shall never prevail against his Church the most that can be concluded from thence is that he will ever have a Church upon earth in spight of all the endeavours of Hell to destroy it But thanks be to God this Promise would be no whit the further from being performed although the Devil should be permitted totally to extinguish the Church of Rome though to be sure he understands his own interest better than once to attempt it But if the meaning of this Promise be as the Romanists would have it that the gates of Hell shall never so prevail against the Church as to occasion her falling into errors of Iudgment why may we not as well extend it so far as to secure her also from errors of Practice these being no less dangerous or destructive than those of Iudgment But I retain so much Charity for the Romish Church still as not to think her so forsaken of all Modesty as to deny that in this sense the Gates of Hell have prevailed against her with a vengeance And as for the other Promises which they lay any stress on they are either such as 't is manifest the Apostles only and first planters of the Gospel were concerned in or else such as belong to all Christians without exception thus far as that while it is their sincere endeavour to know the truth and to live up to their knowledge they shall be secured from pernicious and damnable errors Again What say you to the Doctrine of the Popes Supremacy over all other Churches and Kingdoms too and his having a Grant of as vast Dominions upon Earth next and immediately under Christ as Christ himself hath under God the Father his being King of all Kings and Lord of all Lords and that both in Spirituals and Temporals I might easily tire you upon this head of Discourse but all I will say to it shall be this that the Charter pretended for so mighty an Empire is much too obscurely exprest to be ever understood by any other people than the Pope and his Vassals There is not a tittle in the Holy Scriptures for it though we know what a noise and fluster they make with two Texts Pasce Oves meas and Dabo tibi Claves c. as if this Supremacy were as plainly legible in each of them as the Doctrine of the Creation in the first verse of Genesis But which is worst of all how many thousands of honest people have been barbarously butcher'd merely because their eyes would not serve them to read this Doctrine of theirs in those two Texts And this is that Doctrine which gives them a pretence for their restless and unwearied endeavours to get these Kingdoms again within their Clutches and for all their desperate and hellish designs against us What say you to their Doctrine of Image-Worship with which I will joyn that other of Praying to Saints and Angels In their Adored Council of Trent it is decreed that The Images of Christ the Virgin mother of God and other Saints be especially kept in Churches and that due Honor and Veneration be given unto them And afterward this Council expresseth its allowance of Picturing the Divinity it self and accordingly Pictures of the Blessed Trinity Oh hateful sight are ordinarily to be beheld in the Popish Churches Now would we know what the Council means by Debitus honor veneratio the due honour and veneration that is to be given to Images this appears by these following words We decree doing honour to them because the honour which is done to them is referred to the Prototypes which they represent So that in the Images which we kiss and before which we uncover our heads and fall down we adore Christ and Worship the Saints which they represent c. So that the Honour and Veneration which they determine should be given to Images do imply all external Acts of Adoration and that the Image of our Saviour is to have the self same Adoration paid to it that would be due unto himself were he personally present And the Universal Practice of the Romish Church wholly to pass over the Vile stuff of their Doctors Schoolmen and Casuists will tell you the meaning of their debitus honor veneratio The consent of Nations saith the Learned Grotius have made Sacrifices Oblations and Incense proper signs of Divine Worship but though I had time I need not stand to shew that the Images of Christ Angels and Saints especially that of the Blessed Virgin are every where Worshipped with these signs and with all the Rites of the most solemn Invocation in Sacred Offices and in places set apart for Divine Worship And they do all the external honour to the Saints and Angels in the Addresses they make unto them whether immediately or as represented by Images that 't is imaginable they should do to our Saviour himself or the Blessed Trinity Nay They pray unto them not only for Temporal or Ordinary Blessings but for Spiritual and Supernatural such as the Pardon of their sins and the Holy Spirit and eternal life as might be shewn at large Now what is Idolatry if such doings are not why they tell us and we cannot blame them that the true Notion of Idolatry is only the Worshipping some Creature for the most High God supposing it to be the most High God But if so the Worshippers of the Golden Calf to be sure were no Idolaters for they can be little better than mad themselves who are able to imagine that the Israelites were so mad as to believe that the Calf which they saw made and that of their own
care of holding both Faith and a good Conscience and the Motive he useth to quicken his care is that those who are not careful to hold both will be in danger of losing both So much is implyed in his saying that some having put away a good Conscience have made shipwrack concerning Faith Holding Faith or the Faith and a good Conscience which some having put away concerning Faith or the Faith have made shipwrack First We will explain the terms or endeavour to shew what it is to hold the Faith and what to make shipwrack of it as also what it is to hold a good Conscience and what to put it away Secondly That holding the Faith will nothing avail us except we also hold a good Conscience Thirdly That mens making shipwrack concerning the Faith is occasioned by their having first put away a good Conscience First For Explication of the terms we will enquire 1. What it is to hold the Faith and what to make shipwrack of it To hold the Faith is to adhere to the belief and profession of the Doctrine of the Gospel Holding or keeping the Faith sometimes implyeth also a life answerable to the Christian doctrine as where S. Paul saith I have kept the Faith And where the Author to the Hebrews exhorts the Christians to hold fast the profession of their Faith without wavering But here it can signifie no more than the belief and profession of that Doctrine because it is distinguished from holding a good Conscience Again to make shipwrack of the Faith is to do either of these two things Either First expresly to Renounce the Articles of the Christian Belief the main fundamental Articles all or any of those on which the whole Frame of Christianity is erected and which are the Essential materials of it As that Iesus is the Son of God that he dyed for our sins and rose again for our justification that he ascended into Heaven and will come again at the end of the world to judge the quick and the dead that men shall be rewarded or punished according to their works that Faith Repentance and New Obedience are of absolute necessity to our obtaining the Divine Favour and everlasting life These and the like Articles which either are declared necessary to Salvation by our Saviour or his Apostles or which from their own nature appear so to be as containing necessary motives encouragements or helps to a holy life these are such as the renouncing any of which is making shipwrack concerning the Faith But the misunderstanding such Doctrines as have no such weight and stress laid upon them or which considered in themselves appear to be of such a nature as that the misunderstanding of them is consistent with true Goodness cannot be called a making Shipwrack of the Faith For if so it will be impossible to know who holds the Faith and who makes shipwrack of it There being many points so disputably expressed in the Scriptures and which there is such a diversity of Opinions about even among Good as well as Learned men that it may be an argument of too great confidence and presumption in any to conclude peremptorily that theirs is the true notion of them Or Secondly The introducing such Principles and Practices into the Christian Religion as do manifestly strike at any of its Fundamentals and particularly such as directly or in their evident consequences enervate the Promises Threatnings or Precepts of the Gospel and contradict the great design of Christianity viz. that of making men Sober Righteous and Godly this may also very properly be called making shipwrack of the Faith It is truly so notwithstanding it may be joyned with a profession of all the Articles of our Religion For who seeth not that those who corrupt it with such Doctrines or Practices are as injurious to the Faith as the down-right opposers of its main Principles or rather the more injurious of the two there being much more danger of a false Friend than of a professed and open enemy 2. Would we know what it is to hold a good Conscience this is in short sincerely to endeavour to walk in all the Commandments of the Lord blameless To endeavour impartially to acquaint our selves with the Divine Will and when we understand it to comply therewith although it be never so cross to our own wills and natural inclinations And therefore on the contrary to put away a good Conscience is to be bent upon the pleasing our own wills and gratifying our sensual Appetites to give up our selves to be acted and governed by fleshly and impure Lusts To be devoted to the Service of corrupt carnal and worldly affections and interests Where the lust of the flesh the lust of the eye or the pride of life the love of Pleasures Riches or Honours are predominant in the Soul there a good Conscience is put away Secondly We next come to shew that holding the Faith will nothing avail us if withal it be not our care to hold a good Conscience This is apparent in that the Renewing of mens natures and Bettering their Lives is the only end both of Natural and Revealed Religion and were not this the end thereof Religion would be the vainest and most insignificant thing in the world The Heathens themselves were well aware of this and therefore the professed intendment of their Philosophy was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The purgation and perfection of the humane life They well knew that no body is the better for the best Principles where they are only believed and not lived And as for the Principles of the Christian Religion which the Ancients used to call the Christian Philosophy I shall not need to prove that our belief of these is required wholly upon the account of the great efficacy they have for the transforming of us into the Divine likeness the subjecting our Wills to the Will of God and the making us holy in all manner of Conversation And therefore we find our Blessed Saviour and his Apostles making the whole of a Christian to consist in keeping his sayings in doing the things he commands them in Faith that worketh by love and in the new Creature And therefore we see the greatest contempt cast upon Knowledge and Profession and Faith unaccompanied with an answerable life and practice Therefore we read that Faith without works is dead that Faith is dead being alone as being utterly unable to stand us in the least stead and as being so unable to save us as greatly to aggravate our Condemnation The Papists lay mighty weight upon their Orthodoxy their believing as the Church believes and flatter themselves with a fond conceit that the goodness of their Faith will make great amends for the badness of their lives But suppose it true that they are the Orthodox believers and all the Christian World Hereticks besides themselves as they would have us believe yet the Devils are as Orthodox as they can be for their hearts but their Orthodoxy makes
them but the more miserable if they did not believe so truly they would not tremble as they do The Devils also believe and tremble Iames 2.19 In short we are not more assured from the Holy Scriptures that God made the Heavens and the Earth than we are of the truth of this Proposition that the most sound belief will not do us the least service while it is accompanied with a naughty life That the most Orthodox Sentiments will nothing avail us while joyned with an Heretical Conversation Thirdly We proceed to shew that mens making shipwrack concerning the Faith is occasioned by their having first put away a good Conscience Which good Conscience some having put away concerning Faith have made shipwrack The Apostle speaking of some that resisted the truth calls them men of corrupt minds reprobate concerning the Faith 2 Tim. 3.8 Thereby intimating that their being reprobate concerning the Faith proceeded from the corruption of their minds or naughtiness of their hearts and the prevalence of evil and corrupt Affections And the same Apostle speaking of certain Hereticks attributes their erring from the Faith to their gratifying particularly that last of Covetousness 1 Tim. 6.10 The love of money is the root of all evil which while some coveted after they have erred from the Faith And S. Peter speaking of wicked Seducers saith that they had eyes full of Adultery and hearts exercised with covetous practices And intimateth that this is the cause of their forsaking the right way and their beguiling unstable Souls 2 Ep. 2.14 15. Now would we be satisfied how this putting away a good Conscience occasioneth mens making shipwrack of the Faith It is evident that it doth thus these three ways First As mens addicting themselves to the satisfying of some lust or other puts them upon devising shifts and tricks to still the disquieting clamours of their Consciences The wrath of God being revealed from Heaven against all unrighteousness and ungodliness of men 't is no easie thing for any one willingly to transgress the Rules of Righteousness without being frequently tormented with fearful expectations and the Horrors of an Accusing and condemning Conscience Now the most effectual way to be rid of these next to sincere Repentance and Reformation is either for a wicked man to perswade himself if he be able that there is no God or nothing after this Life and consequently that the Bible is a cheat and all its threatnings mere scare-crows Or if this he cannot do in regard of the abundant evidence of the Being of a God and the Authority of the Holy Scriptures the course must be so to wrest and pervert the Scriptures as to make them give liberty to certain evil practices or to promise forgiveness of sin to certain performances that are short of forsaking it Thus those Hereticks in the Primitive times wrestâ—d the places wherein the Gospel is called the Law of Liberty and wherein we are said to be delivered from the Law so as to take off the Obligation of the Moral as well as the Ceremonial Law and to give liberty to sin and to oppose Faith to Obedience in the business of Justification and acceptance with God Many other instances may be given both of Ancient and Modern Hereticks perverting of passages of Scripture so as to make them great encouragements to sin and discouragements to a Holy life perfectly contrary to the whole strain and tenor of the Gospel But I must not enlarge farther upon this Argument because the main thing I intended in the choice of this Subject is yet behind Secondly The putting away of a good Conscience occasions making shipwrack of the Faith through the just judgment of God The former particular gave us an account of wicked mens being strongly enclined to make shiwrack of the Faith and of their endeavouring it this of their putting their inclinations into practice and succeeding in their endeavours Men that are wedded to any lust are very forward for their own ease to endeavour either the embraceing of Atheistical Principles or so to abuse the Scriptures as to take encouragement from them to live in sin but they could hardly so extinguish the light of their own minds as to succeed in their endeavours were it not for the judgment of God upon them in giving them up into the Deceivers hands To this purpose observe what the Apostle saith 2 Thess. 2.10 11. Because they received not the love of the truth that they might be saved or they did not so receive it as to suffer it to have any good effect upon their hearts and lives for this cause God shall send them strong delusions or give them up to be deluded by the tricks of the Devil the signs and lying wonders before mentioned that they should believe a lye that they all might be damned who believed not the truth but had pleasure in unrighteousness Thirdly The putting away of a good Conscience occasions making shipwrack of the Faith as wicked Professors of Christianity do find it a most successful course to promote their corrupt and naughty designs by foisting into the Christian Religion such Doctrines and Practices as favour and encourage such designs I have shewed that those who corrupt the Christian Religion with such Doctrines or Practices as contradict the Design of it do truly make shipwrack of the Faith and whereas there may be given too many instances of such Hypocrites as have so done I shall make it the whole business of what remains of the Doctrinal part of this Discourse to shew that the Church of Rome as she is now Constituted is most shamefully guilty in this particular It is to be acknowledged that she retains the Profession of all the Fundamental and Essential Articles of the Christian Faith a summary of which is that Creed which we call the Apostles and she professeth a Reverence for the whole New Testament If she in express terms rejected any Doctrine that is of the Essence and a vital part of Christianity her members may not be called Christians in any sense and we then do very ill to say the Church of Rome We do not stick at calling them a Church though a most corrupt and degenerate Church as to use the similitude of Bishop Hall a thief is truly a man though not a true man A woman may retain the name of a wife till she 's formally divorced though she be an adulteress The Church of Rome may as truly be called a Church as the Iewish Nation the People of God after their foul Revolt from him and Lapse into Idolatry and other wicked and impious practices But this hath been abundantly made good against this Church that though she holds the Foundation yet she builds Wood Hay and Stubble upon the Foundation that is she mixeth many impure Doctrines of her own with the most holy and undefiled Doctrines of the Gospel Of which I will present you with some instances but must be very brief upon most of them What say
stranger to Christianity that he hath totally cast off all Humanity Whosoever is a thorough Papist hath no Conscience in his own keeping his Conscience is perfectly at the dispose of his Holy Father and his Confessor Nor is there any villany be it never so great but he is prepared for it whensoever a Priest or Jesuit by commission from the Pope shall oblige him to it That Protestant doth but slightly understand Popery who dares trust his throat with a thorough Papist although he be seemingly a man of never so good a nature or of never so good Morals and the more conscientious he is in his way by so much the more dangerous a person is he That 's a rare Religion in the mean time the more true to which any man is the greater Villain he must necessarily be And those are a precious sort of Christians of which one cannot adventure to give a true and impartial Character and to paint them in their own colours but he must be in danger to be Censured as a scurrilous person as a man of a foul mouth and a down-right Railer Let us all therefore take up those words of Iacob in reference to his Generation which he uttered concerning his two wicked sons Simeon and Levi O my soul come not thou into their secret unto their assembly mine honour be not thou united To make some Application of what hath been discoursed First Is the putting away a good Conscience the true cause to which making shipwrack of the Faith is to be imputed Is this the account into which it is to be resolved Then as we would be out of danger of falling into Heresie and particularly of turning Papists and of making shipwrack of the Faith as they have done let us have a great care to hold fast a good Conscience To exercise our selves in keeping Consciences void of offence both towards God and towards men To lead lives answerable to the holy Doctrine which we profess to believe If any man will do the will of God or be sincerely willing to do it he shall know of the Doctrine whether it be of God saith our Blessed Saviour Iohn 7.17 He shall be able to discern between truth and falshood and shall be guided into and kept in the truth The truth hath no fast hold of any but those who receive it in the love of it and make it the measure and rule of their lives and actions It is not at all strange that Learned and Knowing men should make shipwrack of the Faith for Learning and Knowledge is no security while separated from Honesty and a Good Conscience There is no error so absurd or dangerous but we ought to expect an insincere person will embrace it when once it becomes serviceable to that Interest he is most concerned for the promoting of Even those of us who do now shew the most forward zeal against Popery if we be wedded to any corrupt Affection and have only the Form but are void of the Power of Godliness will be in never the less danger notwithstanding our present zeal of Apostatizing if ever it should become our temporal interest which God forbid to turn Papists Secondly Is it so apparent that the Church of Rome hath made so woful a shipwrack of the Faith Then what an infinite obligation lyeth upon us to the greatest Thankfulness to our good God for rescuing these Nations from under her yoke and for those Miracles of mercy which he hath wrought for us in blasting so many of their deep laid designs their late great Conspiracy and late Sham-plots for the reducing of us to our old Captivity If it had not been the Lord who was on our side now may England say if it had not been the Lord who was on our side when these men rose up against us then they had swallowed us up quick when their wrath was kindled against us then the waters had overwhelmed us and the streams had gone over our soul. Let us therefore Bless the Lord who hath not given us as a prey unto their teeth Lastly As we would still be secured from Popish Conspiracies from the unwearied attempts of our old Adversaries against us take we great heed of provoking the Almighty to withdraw at length his Protection and abandon us to their Malice by walking unworthy of that glorious Light and Liberty we now enjoy in the Church of England And while we have the light let us walk in the light lest God in his just judgment suffer us to be again involved in Egyptian darkness Oh happy Children of the Church of England if we could be perswaded to prize our present Vast Priviledges before our having lost them doth force us to set a high value on them And Oh that we were capable of so much Wisdom as no longer to strengthen the hands of our common enemy by our as unreasonable as Unchristian Animosities against one another That we had once as great a zeal against the Anti-christs within our own breasts Pride Anger Malice and Bitterness as we seem to have against the Anti-Christ in the Roman Chair Those Anti-christs being the greatest friends this Anti-christ hath and more our enemies than he is capable of being Oh that at length we could be convinced of this great truth that the Christian Religion consisteth not in meats or drinks mere external things but in righteousness peace and joy in the Holy Ghost In Humility Meekness Self-denial Obedience to Authority in all lawful things love to God and love to men c. Oh that we had a vigorous powerful sense of this that neither the most admired Gifts nor appearances of Grace which are not joyned with a Benign and Charitable temper can at all recommend us to the Divine favour That he hath no Participation of the God-like Life and Nature who is of a Quarrelsome Contentious Uncharitable Spirit be he in a many other respects never so Saint-like And that Christian love is a thousand times better argument of a renewed state than most of those marks and characters which are ordinarily given of a godly man If we were once brought to this happy pass to have a lively sense of these things to make great Conscience of preserving the unity of the Spirit in the bond of peace and to abandon all Separating Dividing Sowre and ill-natur'd Principles and Practices we shall not then need to fear the malice of the Papists were their power greater than God be thanked it is but till then all our other endeavours to secure our selves may fail of success But alas I fear that never had a People sadder Omens of miserable days than we now have And nothing bodes worse than this that we are so far from Uniting among our selves notwithstanding we seem so sensible of extraordinary danger from our common Enemy that our breaches daily grow wider and wider We seem no less infatuated no less madly bent upon our own destruction than were the miserable Iews in the Siege