Selected quad for the lemma: doctrine_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
doctrine_n	holy_a	scripture_n	tradition_n	3,735	5	9.1394	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20986	The principall points of the faith of the Catholike Church Defended against a writing sent to the King by the 4. ministers of Charenton. By the most eminent. Armand Ihon de Plessis Cardinal Duke de Richelieu. Englished by M.C. confessor to the English nuns at Paris.; Principaux poincts de la foi de l'Eglise Catholique. English	Richelieu, Armand Jean de plessis, duc de, 1585-1642.; Carre, Thomas, 1599-1674, attributed name.	1635 (1635)	STC 7361; ESTC S121027	167,644	376

by the authoritie of Scripture So saith the b August l. de natura grat c. 39. Credamus quod legimus quod non legimus nefas credamus ad struere quod de cunctis etiā dixisse sufficiut Pelagians in the same Authour Let vs beleeue saith Pelagius vvhat vve reade and vvhat vve reade not let vs beleeue it vnlavvfull to be established Let this suffice in all other matters So the c Aug l. post Collationem Nos sola portamus Euig lia Item concio 1. in Psal 32. Nos sola offerimus Euangelia Donatists in the same Authour saying vve bring vvith vs and present the Ghospells onely This was that which Eranistes aymed at whom a Apud Theod. in Dialog immutabilis Ego enim soli diuinae scripturae fidem habeo Theodoret brings in in his Dialogues where condemning all reasons he saith For I beleeue in the Ghospell onely So b Lib. 2. cont ipsum cap. 1. Fratribus nobiscum constitutisin sancto Euangelio Petilianus writing to his brethren vnder this title to our brethren constituted together vvith vs in the holy Ghospell So the Maximianists expressing them selues in these termes fighting with vs in the truth of the Ghospell Finally so the Arians Apud S. Aug. In veritate Euangelij nobiscum militantibus who were so wedded to the Scripture that they would not onely admit no sense but euen no word which was not comprised therin reiecting this word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 because it was not found there Concil Nicenum All these auncient Heresiarkes condemned by the Church and by your selues had the Scripture as frequently in their mouthes as you They tearmed themselues Euangelicall men like you They made the Scripture the onely rule of their Faith as you doe yet wheras they did it in words not in deede as was fitting but in publishing its name they abused the authoritie therof they were cōdemned by the Church their doctrine was iudged worthy of hatred as yours also is and will be I am confident by the iudgement of the whole world when I shall haue made manifest that you abuse the scriptutes to your owne ends It is truly worthy of hatred because vnder pretext of scripture the writen word of God almightie 1. it doth reiect his word not written 2. a great part of the written word 3. it clearely contradicts in many passages that which it doth admitt 4. corrupts it in diuers parts 5. and lastly it makes the word of men passe for the word of God yea euen the word of euery Idiot establishing vpon them the principall articles of your Faith 1. Vvorthy of hatred because it reiecteth the vvord of God not vvritten If he be worthy of hatred who in establishing a thinge destroyes that without which it cannot subsiste and which is also commanded by it your doctrine is by a iust title hatefull for the Scripture which whilsts it extolls it destroyes the Traditions commanded by the same Scripture and without which it can in no sort subsiste That holy writ cānot subsiste without Traditions it is most cleare since by them onely we know that the bookes of Scripture which we haue came vnto our hands pure and intire such as they proceeded from the mouth of the holy Ghost You beleeue as an article of Faith that you haue those bookes pure and intire wherfore ether the written word affirmethit which indeede is not so or not affirming it it followes that some other word not written doth teach it vs or els we beleeue that with a diuine Faith which God neuer spoke a thing most absurde seeing that the word of God is the onely fundation of our Faith That Traditions are commanded by the Scripture the second to the a Cap. 2. Tenete traditiones quas didicistis siue per sermonem siue per Epistolam nostram Thessalonians makes manifest where the Apostle speakes so clearely of Traditions of Faith not written that euen b Vvhitat controu 1. q. 6. c. 10. Respondeo Noui Testamenti Canonē non fuisse tune editū at que constitutū cum Paulus hanc Epistolā scriberet .... nō sequitut ergo quando Apostolus scripsit ad Thessalon tum omnia necessaria non sunt scriptae ergo nec postea your owne men confesse that at he tyme when S. Paule wrote there were such like traditions which since are inserted in holy Vvrite A thing indeede easily said but hardly persuaded especially to such as consider that it is not to be found in all holy scripture that those things which were not yet written while S. Paule wrote that Epistle were afterwards put downe in writing 2. Vvorthy of hadted because it reiects part of the Vvrittē vvorde of God Conc. Carthag 3. Can. 47. Trullan can 2. Rom. sub Gelaesio Trident By what authoritie doe you reiect many of the bookes of Scripture which the Church at diuerse tymes in diuerse Councells in diuers parts of the world in Greece Italie Afrique and Germanie defines to be canonicall and diuine Vvhat a senselesse thing is it that you of your owne head should establish canons hauing nether Father who doth declare nor Councell that doth define which is to be noted the Canon of the bookes of holy scripture according to your way The presumption which you vse in opposing your iudgement against the iudgement of the auncient Fathers and the authoritie of the Church is truly worthy to be hated 3. Vvorthy of hatted because it contradicts the scripture He that opposeth what he ought religiously to follow is he not worthy of hatred And ought not all men to follow the scripture You make profession of doing so and yet directly to deney what it affirmes and beleeue the contrarie to that which it teacheth in expresse termes as I haue proued in the precedent Chapter is not this to contradict it If a man can be said to esteeme him whom he often belyes you esteeme the scripture and if one can hold that for a Rule to which he frequently opposeth his iudgement you doe vndoutedly hold the scripture for the rule of your saluation For plainely to affirme that a thingis not wheras the scripture saith it is what other thing is it then to giue the lye to the scripture and to haue a iudgement opposite to the iudgement therof 4 Your corruptions in the scripture are so perfp cuous Vvorthy of hatred because it corrupis the Scripture that euen your owne men doe reprehend them Did not Charles du Mullin who is famous amongst you for this cause say that a Molinaesus in suatranslatione Noni Testaementi Caluinus in sua Harmonia textum Euangelicum desutare facit sursum versum vt res ipsaindicat vim infert literae Euangelicae illam multis in locis transponit in super additlitterae Caluin in his Harmonie puts the text of the Ghospell topsie turuie as the thing it selfe makes manifest violates the letter of