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A07664 A short treatyse of certayne thinges abused in the Popysh Church longe vsed: but now abolyshed, to our consolation, and Gods word auaunced, the lyght of our saluation. Moone, Peter. 1548 (1548) STC 18055; ESTC S104271 6,638 16

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now verite will haue the matter in examinacion He saith playnly suche abusion shall no more be vsed It shal be tryed by Gods worde the light of our saluacion This Masse as they supposed was alone sufficient To pacify Goddes wrathe for our wretched mysery Free forgyuenes of synnes beinge neuer so vnpenitent Myght be receyued at the Masse this was their doctrine dayely No smale tyme were we blynded with suche Popysshe peltry Makinge vs to paye for the holy consecration Lyke theues that were vnsaciat they robbed soule body Without the feare of Goddes worde the lyght of our saluacion Christ held not the bread ouer his head it is not in the Scripture But brake it and deuyded it to his Apostels all Christ bad them not knele to it of this ye may be sure yf ye do searche the Scriptures fynde it so ye shall Christ willed them to reseeue it in the memoriall That his body for our synnes suffred payne and passion To pacify the fathers wrath when we in synne do fal Thus was he offred ones for all the light of our saluacion Marke how blyndly we were fed w t our popysh gētylinen Marke how w t false doctrine they haue bleared our eyes Marke how craftely we were fedde w t Phariseys leauen Marke also how they repyne y e gods worde sholde aryse Marke what deuylish doctrine these dreamers did deuise Marke how cruell they haue bene to Christes cōgregatiō Marke howe moche they haue maynteyned phantasyes and lyes Nothing regarding gods word the light of our saluation Of longe tyme haue they caused vs cōmyt abhominatiō Robbyng god of the honor which to hym is dewe By inuenting false goddes of their Imagination Makyng therof a sacrifice and yf they proue this trewe They must confesse thei crucify gods sonne againe a newe For yf their bread be Christe by transubstanciation Than offre they in sacrifice this muste nedes insewe God and man fleshe and bloude the lyght of our saluation Doth not scripture say into heauen Christ ascended And dwellyng not in temples made with mannes hande But sat him downe for euer vntyll the worlde be ended Makinge intercession both for free and bonde That vnto his godly promyse faithfully do stonde This shoulde be to the Idolatres an honest reformation To driue them from Idolatry for feare they be fonde Enemyes vnto gods worde the lyght of our saluation Christ is the bread of lyfe which descended from y e deite yf any tate of that bread he shall lyue euermore Christ alone the sonne of God maketh vs free And from all our synnes clearely doth vs restore Christ for all penytent hartes hath layd vp mercy in store Christ dyed for our synnes and rose for our iustification We beleue to fynde hym a mercyfull sauiour For god hath chosen hym to be the light of our saluation Now seing we haue Christe to be our onely aduocate In whom God the father hath a speciall delight Let vs heare him for he alone doth inuocate And of our synnes cleane forgyuenes we haue in Goddes syght What nede we than to seke helpe at any other wyght But euen onely in the merites of Iesu Christes passion Bewaylinge our great mysery desyringe daye and night To fynde him a mercyfull God the light of our saluacion All we haue offended and haue nede of Goddes glory No man is founde righteous and pure in his presence yet thorow his sonne Christ we be forgyuen frely For he hath made a sacrifice for our synnes and offence He is our reconciler peace maker and defence He it is that shed his bloud onely for our redemption And wolde haue all men saued this is his pretence Thus are we cleansed by Christ the light of our saluaciou No small cause haue we to reioyce yf we do consyder How our mercyfull God hath for his flocke prouyded Replenyshinge vs with meat that endureth for euer I meane his eternall word frome which we were deuided By waye of persecution abhorred and deryded But thankes be to the lyuinge God whiche for our consolacion Hath ouerthrowen the ennemyes that thus enterprysed To persecute the Gospell the light of our saluacion And where we lyued in feare to confesse the verite By hydinge our talent as seruauntes vnprofytable Now is that yoock broken and we set at libertie Plenteously to publyshe the truth without fable Let vs therfore beware we be not founde variable But laye a sure holde to the ploughe with harte and cogitation Continuinge vnto the ende stronge stedfaste and stable In no wyse to renounce the truthe the lighte of oure saluacion Forsake the whore of Babylon and the marke of the beast Forsake her marchantes all for they be most pestelent Forsake the wares that she solde frome the mooste to the least Forsake her holy holynes that she estemed excellent Forsake the deuelysh doctrine that she dyd inuent Forsake and flee vtterly from her abhominacion For Kynges and Princes were disceyued that to her dyd consent Persecuting Gods worde the light of our saluacion Let vs forsake all ceremonies that to Scripture be not consonaunt Tradicions of forefathers wherin we haue ben lead And with the lyuely worde of God let vs now be conuersaunt For therin shall we se with what baggage we were fead Wanderinge in the Popes lawes forsakinge Christ oure head Heapinge vpon our selues the more greatter damnacion Thus were Tradicions and Ceremonies maintayned in the stede Of Gods true and syncere worde the light of our saluaciō Let vs earnestly therfore desire w t an harte vnfayned That in all thinge we do God may haue the glory yea and imbrace this heauenly worde whiche we haue receyued Not in talke nor to receyue it as a carnall liberty But to bringe forth the frutes of the spirit so that therby It maye apeare manifest in our Godly conuersacion To be a light vnto the worlde forsakinge all iniquite And to perseuer in the truth the light of our saluacion And doubte not all that the heauenly father hathe not planted He will plucke vp by the rotes they shall no more endure This in his eternall worde he hath it promysed Therfore be not vnfaithfull for his couenaunt is full sure Heauen and earth shall perysh this is without recure But his worde shall neuer passe by no determination Untyll all thinge be ended therfore I you allure To trust wholy in his worde the light of our saluacion Honger and thurst for righteousnesse than shall ye be satisfyed Mortify the flesh with the dedes therof also Let no fylthye communication oute of youre mouthes procede But as it becometh sayntes euen so loke ye do Blessed be he to whom synne is not imputed to Neither in his spirite is there founde dissimulacion Suche shall inioye the heauenly ioyes knowinge no kynd of woo But haue the fruicion of Goddes sight the
lyghte of oure saluacion And aboue all thinge to imbrace Gods eternall veritie Which vnto a Christen man there is nothing so acceptable For as moche as in it is contayned syncerely The dewtie of all persons a doctrine most profytable And in especiall to this we must be agreable To loue God aboue all thinge this is the chief foundacion And oure neygbours as our selfe thus shall we withoute fable Receyue at the hande of God the lyght of our saluacion Let vs be thankefull to our God for his etern verite With which he hath moste plenteously endewed our noble Kynge So that amonge all his affaires he maye setforth goddes glorye With no lesse zeale than he hathe done sence his firste begynninge I meane Edward the sixt ouer vs now rayninge Right Inheritour by dissent of this realme or dominion That oute of his Princely harte there maye dystyll and springe Gods power and lyuely worde the light of our saluacion Also for those good ladyes of the same stock and lynage Mary and Elyzabeth systers vnto his grace The heauenly Lorde endewe them vnto their last age Euen as their noble father dyd all Popery to deface And Gods eternall Testament alway to embrace For there in shall they learne by the heauenly instigation To folow the frute of the spirite and thereby to purchace The Celestiall kyngdome the lyght of our saluacion For the most honorable Councell with my Lorde Protector Which stryueth strongely with the enemyes of God night and daye In his procedynges and doynges the Lorde be his director With his holy spirite also to rule their hartes alwaye That thorowe their spirituall laboure all Poperye maye decaye And vtterly banyshed the lande with Godly reformacion Suppressinge all false doctrine and to set suche a staye That Goddes worde maye increace the lyght of our saluacion And that it may please the O God to illumine the spiritualtie As Bysshoppes and all ministers with knowledge and vnderstandinge Of thy most blessed worde to set it forth with synceritie And vnfaynedly folowe both in doctrine and lyuinge Fedinge Christes flocke with the worde euerlastinge Not compelled thervnto nor for hope of promocion But for fauour which they beare to it aboue all thinge And thus shall Goddes worde florysshe the lyght of oure saluacion Let Christ be preached the sauyour wherein we maye trust Rebuke euery synne beware of Deuelysh Doctrine Double tongued men in no wyse be they must Not gyuen to fylthy lucre nor to moche wyne But hauynge the mysterye of Faythe in conscyence pure and cleane And or they presume to minister in the congregacion They ought to be well proued this doth sainte Paule determyne And then to fede vs with the truthe the lyghte of our saluacion And euen as it is their dewtie to rebuke synne So is it our partes also to ceace frome synne alwaye Consyderinge Sathan was the fyrste that dyd it begyn Therfore be they our watchemen as Ezechiell doth saye Now yf we haue a warninge and will fully decaye Oure owne bloude vpon oure headdes this is withoute negacion Rede the texte and more playnly se it there ye maye Thus God wolde haue all men saued the light of our saluacion And for vs pore communs also the Lorde be our ouer sear That aboue all we maye desyre peace and quiet rest Both of soule and body for that do we require So shall we prosper in all goodnes and God pleased best And at the last to be with Christ this is our request Whiche is the head of the faithfull and Christian congregation receyuinge there a kyngdome euer to haue rest In ioye and blysse withoute ende there to haue oure saluacion AMEN Iames. i. ✚ Euery good gyft and euerye perfyt gyfte is frome aboue and commeth downe frome the father of light Prouerb ii For it is the Lorde that gyueth wysdome out of his mouthe commeth knowledge and vnderstandinge Psalm cxv Not vnto vs O Lord not vnto vs but vnto thy name gyue the prayse Timothee i. ✚ To God onely gyue the glory Quod Peter Moone ✚ Imprinted at Ippyswyche by me Ihon Oswen Cum Priuilegio ad Imprimendum solum 1548 Apoc. i. Ps. 106 Eccl. 21. Mat. 15 Eze. 34. Apo. 18. 4. re 17. 1. cor 14 Esa. 29. Mat 15 Esai 2 Papistes make traditions y t light of their saluation Psa. 123 Esa. 57 Mar. 14 1. Cor. 11 He. 7.1 Mat. 16 2. Ti. 4. ●● 7.17 Mat. 16 Actes 7 Heb. 10. Ihon. 6 Ihon. 8 Matt. 1. Rom. 4 Mat. ● 2. Pet. 1 Eph. 1. Heb. 1. Rom. ●● Heb. 7. Ihon. 6 Act. 9. mat 25. Psa. 113 Luke 9 1. Cor. 15 Apo. 17 Apo. 18. Apo. 17. Apo. 18. Psal. ●● 2. Pe. 2. Tim. 1. Mat. 15 Luk. 16. Mat. 5. Ephe. 4 Psal. 31. 1. Pet. 5 1. Ti. 4. 1. Tim. 3 Eze. ●●●