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A39885 God's goodness to this Israel in all ages being the substance of some sermons on Psalm LXXIII, I/ by J.F., minister of the gospel. J. F. (James Forbs), 1629?-1712. 1700 (1700) Wing F1443; ESTC R32028 51,365 93

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When they had prayed the place was shaken where they were assembled and they were all filled with the Holy Ghost Rev. 1.12 14. In the midst of the seven golden candlesticks was one like unto the Son of man cloathed with a Garment down to the foot and girt about the paps with a golden girdle i. e. Jesus Christ who in respect of his Priestly Office had a tender Heart and was both willing and ready to do them good His head and his hair were white like wool as white as snow and his eyes were as a flame of fire i. e. In respect of his Prophetical Office he did shew himself in all their Church-Administrations to be full of Wisdom Gravity Prudence and Understanding And his feet like unto fine brass as if they burned in a furnace and his voice was as the voice of many waters i e. He did triumphantly conquer many stout-hearted and rebellious Sinners by virtue of his Kingly Power and Regal Authority in his Ordinances Ps 110.3 4. and 45. 2dly God was good in respect of that good Order Discipline and Government that was amongst them Christ himself was their Soveraign and Supreme Law-giver in all Church-matters according to what was Prophesied Is. 9.6 7. The government shall be upon his shoulders Zech. 6.13 Even he shall build the temple of the Lord and he shall bear the glory and he shall sit and rule upon his throne The Keys of the Kingdom of Heaven were put in the hands of those that were faithful Of Peter Matth. 16.19 Of all the Apostles Joh. 20. Of the whole Church Matth. 18.17 18. Herein was their Order and Polity that Church-Officers medled only with what was proper for them to wit the Authoritative exercise of Church Power and the Church medled with nothing but what was proper for them In the Primitive Church during the first Century nothing was done sine consensu plebis without the consent of the People as Mr. Jacob proves by an hundred Testimonies out of the purest Antiquity they had the power of choosing their own Officers Act. 1. end and 6. begin Of admitting Members as in the case of Saul's seeking to adjoin himself who was hindred by the Brethren of the Church till they received satisfaction from Barnabas's Act. Of casting out offending Members 1 Cor. 5. Of re-admitting Excommunicate Penitents 2 Cor. 2. Their order was that no particular Church did arrogate Power or Jurisdiction over other particular Churches the Church of Antioch's sending to Jerusalem Act. 15. to consult with them concerning some Doctrinal Differences does argue That they had full power to determine the matter among themselves without making any appeal their order was that they did not press things indifferent upon scrupling Consciences as if they had been necessary Rom. 14. 1 Cor. 8. and 9. Chapters They well knew that to have done otherwise would have been Tyranny and destructive to Christian Liberty and so for many other things 3. The Primitive Church in respect of purity of Doctrine was called Rev. 12. 1 A Woman that had on her Head a Crown of twelve Stars however they were branded by their Enemies as Heretical yet the Doctrine they profess'd was purely Apostolical It 's true false Teachers did creep in now and then amongst them and corrupted several Truths but through the vigilance and faithfulness of the Servants of God they were quickly and convincingly confuted They did teach that we must seek Righteousness for Justification partly by Christ and partly by the Ceremonies of Moses's Law but the Epistles to Coloss Galat. and Hebrews were written against this Heresie Cerinthus denyed the Divinity of Christ for which the Gospel of John was written 2 Cor. 11 2 3. I am jealous over you with a godly jealousie for I have espoused you to one husband that I may present you as a chast virgin to Christ for I fear left as by any means the serpent beguiled Eve through his subtilty so your minds should be corrupted from the simplicity that is in Christ 4. Herein was the Glory of the Primitive Church That not only the Officers but also many of their Members were Men singularly qualified with gifts 1 Cor. 1.5 7. By him ye are enriched in every thing in all utterance and in all knowledge So that ye come behind in no Gift See 1 Cor. 14. Act. 8. Mark 16.17 These signs shall follow them that believe in my name shall they cast out Devils they shall speak with new tongues they shall take up serpents and if they drink any deadly thing it shall not hurt them they shall lay hands on the sick and they shall recover 5. God was good to them in respect of Grace Rom. 15.14 And I my self am perswaded of you brethren that ye are full of goodness 1 Cor. 1.2 Eph. 1.3 4 5. Philip. 1.3 4 5 6 7. being confident of this very thing that he which hath begun a good work in you will perform it until the day of Jesus Christ even as it is meet for me to think this of you all because I have you in my heart in as much as both in my bonds and in the defence and confirmation of the Gospel ye are all partakers of my grace and this I pray that your love may yet more and more abound in all knowledge and in all judgment Col. 1.3 4. We give thanks unto God since we heard of your Faith in Christ Jesus and of the love which ye have to all the Saints 1 Thes 1.3 Remembering without ceasing your work of Faith your labour of love and patience of hope in our Lord Jesus Christ in the sight of God and of our Father knowing brethren beloved your election of God It was no small part of their Glory that they did so abound in Love which did evidence it self in two notable Acts 1. They kept the unity of the Spirit in the Bond of Peace though some were for Circumcision others against it some for observation of Days Ceremonies eating Meats and others not yet they did in a great measure live in Love and Unity Acts 4.32 The multitude of them that believed were of one Heart and of one Soul 2. There was none of them wanted necessaries so long as others had wherewithall to supply them 2 Cor. 9.12 13 14. The administration of this service not only supplieth the want of the Saints but is abundant also by many thanksgivings unto God whiles by the experiment of this Ministration they glorifie God for your professed subjection unto the gospel of Christ and for your liberal distribution unto them and unto all Men And by their prayer for you which long after you for the exceeding grace of God in you Thanks be unto God for his unspeakable gift Rom. 15.25 26 27. I go to Jerusalem to minister to the Saints for it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor Saints which are at Jerusalem it hath pleased them verily and their