Selected quad for the lemma: doctrine_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
doctrine_n	false_a	teach_v	teacher_n	2,399	5	9.2607	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00198	Articles to be enquired of in the generall visitation of Edmonde Bisshoppe of London exercised by him the yeare of oure Lorde. 1.5.5.4. in the citie and diocese of London ...; Visitation articles. 1554	Church of England. Diocese of London. Bishop (1539-1549, 1553-1559 : Bonner); Bonner, Edmund, 1500?-1569.	1554 (1554)	STC 10248; ESTC S101624	15,341	38

hys owne aucthoritye haue expounded and declared any portyon or parte of scripture in any churche or els where or put the same to prynting or wrytyng affirming and maynteyning that euery pryuate and laye person may so doo withoute approbatyon of anye ordynarye 39 ITem whether there hath bene any laye person that hath refused contempned or denyed to bringe his childe being christened vnto the bisshoppe to be confyrmed or that hath disswaded or discouraged any other so to doo 40 ITem whether the churchewardeynes other beyng monyshed in the archedeacons visitation to prouyde for necesiarye thynges that dyd wante in the churche haue accordyng to the monition and commaundemente to them gyuen sufficiently and well prouided for the same 41 ITem whether there be any scriptures or pictures paynted or set forth vpon the walles of the churche or otherwise within the churche yet remayning which chiefly and principally do tende to the maynteynaunce of carnall libertie especiallye in eating and drinking vpon all dayes fasting or other all maner meates drynkes or for the defense of the marryage of priestes and incontinente lyfe with defacynge of vertuouse and godly lyuyng or to the expresse derogation and slaunder of the blessed Sacramente of the aultare ¶ Articles concernynge scholemaysters and teachers of chyldren men or women 1 FIrst whether they that take vpon them to teache chyldreu whether it be Englishe or Latyne to singe or playe or suche lyke bee them selfes sober and discrete of honest and vertuous lyuing conuersatiō and behaufour with other good commendable qualities so that they may edifye and profyte the scholers as well by their lyuing conuersation and good maners as by their teachyng 2 ITem whether the same scholemaysters teachers doo well and diligently applye their scholers teaching and hearyng them often and dyscretly vsing them 3 ITem whether the sayd scholemaysters and teachers do cause their scholers to faste to pray to ferue god and to feare hym to come often to the churche to heare masse and all other deuyne seruice and to honor and reuerence euery person accordyng to hys vocation and degree 4 ITem whether there be anye other grammer taught and learned within the citye and diocesse of London then that grammer whiche was set forthe in the tyme of our late Soueraigne Lorde Kinge Henry the Eyghte 5 ITem whether that anye printer dwellynge in Paules Churcheyarde within the paryshe of sayncte faythes in London in the tyme of King Edwarde the sixte and the yeare of our lord M. D. Lij heretycally maliciously naughtly did imprinte a grammer in Englshe and Latyne puttyng in the Latyne grammer but only two sacramentes it is to wite baptisme and the supper of our lorde infectyng thereby the youth and other to thinke beleue that there be no moore sacramentes in chrystes churche but those two 6 ITem whether any teachers or scholemaysters do teache and instructe any hys scholers in any poynte of heresye eyther in the Articles of our fayth or the tenne commaundementes eyther in the sacramentes of the churche or other thynges receaued and beleued in the catholike churche 7 ITem whether anye teacher or scholemayster doo teache or reade to any hys scholers any euyl or noughty corrupte boke ballade or wrytyng or do interpretate and sette for the vnto any of them the newe testamente in Englishe or Latyne or anye other bokes Englishe or Latyne concernyng scrypture not expedient for yonge children to medie with all 8 ITem whether any teacher or scholemayster do teache any hys scholers to holde mayntayne de send or beleue any heresy error false doctrine or opynyons contrary to the catholike fayth and deter mynatyon of the same ¶ Articles concerning middewiues and such as come to the trauayle of women beyng wyth chylde 1 FIrst whether there be any woman y e doeth occupie or exercise the office and rowme of a middewife before she be examined and admitted by y e bisshop or ordinary of this diocesse or his chauncelor or comissary hauing sufficient aucthoritie except in time of extreame necessitie where the presence of the middewife can not be had 2 ITem whether such as heretofore hath bene allowed admitted to the sayd rowme office of a middewife be catholike faithful discrete and sober diligent and ready to helpe euery woman trauayling of chylde as well the poore as the riche 3 ITem whether any middewife or other woman cōming to y e trauayle of any woman with child do vse or exercise any witchecraft charmes sorcery inuocations or prayers other then suche as be alowable and may stande with the lawes and ordinaunces of the catholike churche 4 ITem whether any middewife or any other woman denieth or letteth so muche as lyeth in her that the childe beinge newe borne shall not be brought to the Churche there to be decentlye reuerently and orderly baptised the mother thereof after a conuenient time likewise purified according to the olde auncient godly ceremonies custome of y e catholike churche heretofore vsed in that behalfe whether the sayd middewife or any other suche woman do attempte vse or do any thinge in thys matter contrary to the sayd custome or otherwyse indecently and vnsemely 5 ITem whether any woman within this citie or diocesse by them selfes or by sinister counsayle haue purified them selfes after their owne deui ses and fantasies not comming to the churche according to the laudable custome heretofore vsed in the same where the priest wold haue bene ready to do it and some of the multitude to haue bene witnesses accordingly 6 ITem whether there be any other disorder or euyll behauiour concernyng the sayd middewyues or the woman brought a bedde or lyinge in chyldebedde or any other woman coming to the labor or visitynge the woman that so lieth in childebedde and whether the nourse attempte or do anye thyng vnlawfully ¶ Articles concerning the original patrones of benefices and other that haue aduousons of the sayd benefices 1 FIrst whether the sayd patrones other hauing aduousons of the same doo dilygently and faythfully present a sufficiēt able clercke to be admytted to the benefice vacante within dewe tyme or els doo suffre the benefyce to remayne and abyde longe vacant or do present an vnmeete and vnable person to the same offendyng god and hys owne conscience in soo doing 2 ITem whether the sayde Patrons or other hauynge such Aduousons doo practyse or couenaunt in any maner of wise with any prieste directly or indirectly before or after he hath promysed or geuen hys presentatyon to haue the benefice in farme him selfe or his frendes or to haue the mansion house the glebe landes y e fruites commodities therof or some good fleese or part therof paying litle or nothyng for the same or to haue his owne tithes free being remayning within the sayde benefice or some yearely pension portion or annuitie or some cō moditie to him his child kinsman seruaūt or frende or vse any other colour deceyte or falsehead and the priest presented to serue for a yearely stipende farre vnder the value of the benefice 3 ITem whether the sayde patrones or other hauing such aduousons of any churche or chappell with cure or withoute cure haue pulled downe the sayd churche or chappel or taken away the leade the belles the ornamētes or other goodes of y e same or in any wise spoyled it conuertinge the tithes profites commodities reuenues possessions therof to his owne vse cōmoditie putting the same church or chappell to prophane and vngodly vses declaring who and howe many there be that so doth 4 ITem howe manye benefices be nowe vacaunte within this citie of Londō or in other places of the diocesse of London who be the patrones thereof howe longe they haue bene vacaunt who doth receaue the tithes oblations profites and commodities of the same duryng the tyme of the vacation thereof 5 ITem whether in such patronages or aduousons therebe any other disorder or vnlawful doing fynally to inquyre searche faythfully truely and diligently whether in this Cytye or Dyocesse of London there be any other thinges amysse worthy correctyon and reformatyon ¶ The tenour forme and effect of the othe giuen by the sayd bisshop of London to y e inquisitors searchers for knowledge of thinges amisse especially concerning the articles before rehearsed YE shall set asyde all worldly loue and fauor all hatred and displeasure all hoope of reward meede al carnall affection corruptyon all worldely respectes cōsideratiōs that myght stirre and moue you to declyne from the trueth or to adde vnto the trueth or to pul any thing away from it ye shal haue the feare of god before your face the terrible Judgemente of god at the daye of dome the daunger and peryll of your conscyence in hidyng or alteryng the trueth ye shall consider the honestye of your selues and your good name the honestie and profyte of your paryshe that you come for and finally the honour of the Kynge and Queene of thys Realme and the Realme it selfe wyth all other honest consideratyons and motyues that may stirre and moue you godly these thinges considered ye shall faythfully truely playnly vprightly charitably discretly and indifferently searche inquyre for all thinges which in your conscience and in the opinion and Judgemente of good men are to be searched and inquired for especially suche thinges as are mentioned in certayne Articles deliuered vnto you by your ordinary and you shall bryng in your certificate and report fully perfectly in wryting sealed w t your seales or subscribed with your handes to youre sayd ordinarie or his officer hauing sufficient auctoritie therein on this side the next cōming without fayling in any thing hereof as God shal helpe you the holidome and the contentes of this booke FINIS EXCVSVM Londini in aedibus Iohannis Cawodi Typographi Regiae Maiestatis Anno. M. D. L 1111. Mense Septembri Cum priuilegio Regiae Maiestatis