Selected quad for the lemma: doctrine_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
doctrine_n	doubt_n	part_n	use_v	4,423	5	9.3660	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A31771	Basiliká the works of King Charles the martyr : with a collection of declarations, treaties, and other papers concerning the differences betwixt His said Majesty and his two houses of Parliament : with the history of his life : as also of his tryal and martyrdome.	Charles I, King of England, 1600-1649.; Fulman, William, 1632-1688.; Perrinchief, Richard, 1623?-1673.; Gauden, John, 1605-1662.; England and Wales. Sovereign (1625-1649 : Charles I)	1687 (1687)	Wing C2076; ESTC R6734	1,129,244	750

my reproach and my dishonour my Adversaries are all before Thee My Soul is among Lions among them that are set on fire even the sons of men whose teeth are spears and arrows their tongue a sharp sword Mine Enemies reproach Me all the day long and those that are mad against Me are sworn together O my God how long shall the sons of men turn my glory into shame how long shall they love vanity and seek after lies Thou hast heard the reproaches of wicked men on every side Hold not thy peace lest my Enemies prevail against Me and lay mine honour in the dust Thou O Lord shalt destroy them that speak lies the Lord will abhor both the Blood-thirsty and Deceitful men Make my Righteousness to appear as the light and mine Innocency to shine forth as the Sun at noon-day Suffer not my silence to betray mine Innocency nor my displeasure my Patience That after my Saviours example being reviled I may not revile again and being cursed by them I may bless them Thou that wouldst not suffer Shimei's tongue to go unpunished when by thy Judgments on David he might seem to justifie his disdainful reproaches give Me grace to intercede with thy Mercy for these my Enemies that the reward of false and lying tongues even hot burning coals of eternal fire may not be brought upon them Let my Prayers and Patience be as water to cool and quench their tongues who are already set on fire with the fire of Hell and tormented with those malicious flames Let Me be happy to refute and put to silence their evil-speaking by well-doing and let them enjoy not the fruit of their lips but of my Prayer for their Repentance and thy Pardon Teach Me David's Patience and Hezekiah's Devotion that I may look to thy Mercy through mans Malice and see thy Justice in their Sin Let Sheba's Seditious speeches Rabshekah's Railing and Shimei's Cursing provoke as my humble Prayer to Thee so thy renewed Blessing toward Me. Though they curse do Thou bless and I shall be blessed and made a Blessing to my People That the stone which some builders refuse may become the head-stone of the corner Look down from Heaven and save Me from the reproach of them that would swallow Me up Hide Me in the secret of thy presence from the pride of man and keep Me from the strife of tongues XVI Vpon the Ordinance against the Common-Prayer-Book IT is no news to have all Innovations ushered in with the name of Reformations in Church and State by those who seeking to gain reputation with the Vulgar for their extraordinary Parts and Piety must needs undo whatever was formerly setled never so well and wisely So hardly can the Pride of those that study Novelties allow former times any share or degree of Wisdom or Godliness And because matter of Prayer and Devotion to God justly bears a great part in Religion being the Souls more immediate converse with the Divine Majesty nothing could be more plausible to the People than to tell them they served God amiss in that point Hence our publick Liturgy or Forms of constant Prayers must be not amended in what upon free and publick advice might seem to sober men inconvenient for matter or manner to which I should easily consent but wholly cashiered and abolished and after many Popular contempts offered to the Book and those that used it according to their Consciences and the Laws in force it must be crucified by an Ordinance the better to please either those men who gloried in their extemporary vein and fluency or others who conscious to their own formality in the use of it thought they fully expiated their sin of not using it aright by laying all the blame upon it and a total rejecting of it as a dead letter thereby to excuse the deadness of their hearts As for the matter contained in the Book sober and Learned men have sufficiently vindicated it against the Cavils and exceptions of those who thought it a part of Piety to make what profane objections they could against it especially for Popery and Superstition whereas no doubt the Liturgy was exactly conformed to the Doctrine of the Church of England and this by all Reformed Churches is confessed to be most sound and Orthodox For the manner of using Set and Prescribed Forms there is no doubt but that wholesom words being known and fitted to mens Understandings are soonest received into their Hearts and aptest to excite and carry along with them judicious and fervent Affections Nor do I see any reason why Christians should be weary of a well-composed Liturgy as I hold this to be more than of all other things wherein the constancy abates nothing of the Excellency and Usefulness I could never see any Reason why any Christian should abhor or be forbidden to use the same Forms of Prayer since he prays to the same God believes in the same Saviour professeth the same Truths reads the same Scriptures hath the same Duties upon him and feels the same daily wants for the most part both inward and outward which are common to the whole Church Sure we may as well beforehand know what we pray as to whom we pray and in what words as to what sense when we desire the same things what hinders we may not use the same Words our appetite and digestion too may be good when we use as we pray for our daily bread Some men I hear are so impatient not to use in all their Devotions their own invention and gifts that they not only disuse as too many but wholly cast away and contemn the Lords Prayer whose great guilt is that it is the warrant and original Pattern of all set Liturgies in the Christian Church I ever thought that the proud ostentation of mens abilities for invention and the vain affectations of variety for expressions in Publick Prayer or any sacred administrations merits a greater brand of sin than that which they call Coldness and Barrenness Nor are men in those Novelties less subject to formal and superficial tempers as to their hearts than in the use of constant Forms where not the words but mens hearts are to blame I make no doubt but a man may be very Formal in the most extemporary variety and very fervently Devout in the most wonted expressions nor is God more a God of variety than of constancy nor are constant Forms of Prayers more likely to flat and hinder the Spirit of Prayer and Devotion than unpremeditated and confused variety to distract and lose it Tho I am not against a grave modest discreet and humble use of Ministers gifts even in publick the better to fit and excite their own and the Peoples affections to the present occasions yet I know no necessity why private and single abilities should quite justle out and deprive the Church of the joynt abilities and concurrent gifts of many Learned and Godly men such as the Composers of the Service-Book were who

have of late been perswaded by the new doctrines of some few to think that proper for your debates which hath not used to be at all debated within those walls but been trusted wholly with Our Predecessors and Us and to transact those things which without the Regal Authority since there were Kings of this Kingdom were never transacted It therefore concerns us the more that you speak out and that both We and Our People may either know the bottom of your Demands or know them to be bottomless What concerns more the Publick and is more indeed proper for the high Court of Parliament then the making of Laws which not only ought there to be transacted but can be transacted no where else but then you must admit Us to be a part of the Parliament you must not as the sense is of this part of this Demand if it have any deny the freedom of Our Answer when We have as much right to reject what We think unreasonable as you have to propose what you think convenient or necessary nor is it possible Our Answers either to Bills or any other Propositions should be wholly free if We may not use the Liberty of every one of you and of every Subject and receive advice without their danger who shall give it from any person known or unknown sworn or unsworn in these matters in which the manage of Our Vote is trusted by the Law to Our own judgment and Conscience which how best to inform is and ever shall be left likewise to Us and most unreasonable it were that two Estates proposing something to the third that third should be bound to take no advice whether it were fit to pass but from those two that did propose it We shall ever in these things which are trusted wholly to Us by the Law not decline to hearken to the Advice of Our great Council and shall use to hear willingly the free debates of Our Privy Council whensoever We may be suffered to have them for sending for and they shall not be terrified from that freedom by Votes and Brands of Malignants and Enemies to the State for advising what no Law forbids to advise but We will retain Our power of admitting no more to any Counsel then the nature of the business requires and of discoursing with whom We please of what We please and informing Our Understanding by debate with any Persons who may be well able to inform and advise Us in some particular though their Qualities Education or other Abilities may not make them so fit to be of Our sworn Council and not tye Our Self up not to hear any more then twenty five and those not chosen absolutely by Us out of a Kingdom so replenished with Judicious and experienced Persons in several kinds And though We shall with the proportionable Consideration due to them always weigh the Advices both of Our Great and Privy Council yet We shall also look upon their Advices as Advices not as Commands or Impositions upon them as Our Counsellours not as Our Tutors and Guardians and upon Our self as their King not as their Pupil or Ward For whatsoever of Regality were by the Modesty of interpretation left in Us in the first part of the Second Demand as to the Parliament is taken from Us in the second part of the same and placed in this new-fangled kind of Counsellours whose power is such and so expressed by it that in all publick Acts concerning the Affairs of this Kingdom which are proper for Our Privy Council for whose Advice all publick Acts are sometimes proper though never necessary they are desired to be admitted joynt-Patentees with Us in the Regality and it is not plainly expressed whether they mean Us so much as a single Vote in these Affairs but it is plain they mean Us no more at most then a single Vote in them and no more power then every one of the rest of Our Fellow Counsellours only leave to Us out of their respect and duty and that only is left of all Our ancient Power a Choice whether these that are thus to be joyned with or rather set over Us shall be fifteen or twenty five and great care is taken that the Oath which these men shall take shall be such in the framing the form of which though sure We are not wholy unconcerned in it We may be wholy excluded and that wholy reserved to be agreed upon by both Houses of Parliament And to shew that no more care is taken of Our Safety then of Our Power after so great Indignities offered to Us and countenanced by those who were most obliged to resent them after Our Town and Fort kept from Us from which if it were no otherwise Ours then the whole Kingdom is We can no more legally be kept out then out of Our whole Kingdom which sure your selves will not deny to be Treason Our Arms Our Goods sent away and our Money stopt from Us Our Guards in which We have no other Intention then to hinder the End of these things from being proportionable to their Beginnings are not only desired to be dismissed before satisfaction for the Injury punishments of the Injurers and care taken for Our future Security from the like but it is likewise desired and for this Law is pretended and might as well have been for the rest which yet with some ingenuity are it seems acknowledged to be but Desires of Grace that We shall not for the future raise any Guards or extraordinary Forces but in case of actual Rebellion or Invasion which if it had been Law and so observed in the time of Our famous Predecessours few of those Victories which have made this Nation famous in other Parts could have been legally atchieved nor could Our blessed Predecessour Queen Elizabeth have so defended Her self in 88. And if no forces must be levied till Rebellions and Invasions which will not stay for the calling of Parliaments and their consent for raising Forces be actual they must undoubtedly at least most probably be effectual and prevalent And as neither care is taken for Our Rights Honour nor Safety as a Prince so Our Rights as a Private person are endeavoured to be had from Us it being asked that it may be unlawful and punishable not only to conclude but even to treat of any Marriage with any Person for Our own Children or to place Governours about them without consent of Parliament and in the intermission of those without the consent of Our good Lords of the Council that We may not only be in a more despicable state then any of Our Predecessours but in a meaner and viler condition then the lowest of Our Subjects who value no Liberty they have more then that of the free Education and Marriage of their Children from which We are asked to debar Our Self and have the more reason to take it ill that We are so because for Our choice of a Governour for Our Son and of a

well-affected to rise as one man and to come to the House of Commons next Morning for that 20000 Irish Rebels were landed which direction and information was likewise that day given in Pulpits by their Seditious Preachers and in some of those Papers were subscribed That the Malignant Party had over-voted the good and if not prevented there would be Peace the Propositions for Peace being the day before carried by nine and twenty Voices A Common-council was called late at night though Sunday and a Petition there framed against Peace which was the next morning brought to the House countenanc'd by Alderman Pennington a known Promoter and Governour of those Tumults and attended with a multitude of mean Persons who used Threats Menaces and Reproaches to the Members of both Houses Their Petition took notice of Propositions passed by the Lords for Peace which if allowed would be destructive to Religion Laws and Liberties and therefore desired an Ordinance according to the Tenor of an Act of their Common-council the night before Thanks was given them by the Commons whilst the Lords complained of the Tumults and desired a concurrence to suppress them and to prevent the like many of the People telling the Members of both Houses That if they had not a good Answer they would be there the next day with double the number By these Threats and Violence the Propositions formerly received were rejected and all thoughts of Peace laid aside Shortly after great numbers of Women resort to the House where the Commons sate with a Petition for Peace Troops of Horse were hereupon sent for who wound and kill several of the Women and disperse the rest Then special notice was taken of those Members who seemed most importunate and desirous of Peace and thereupon the late Covenant eagerly and severely pressed upon them By reason whereof and the other miscarriages whereby their freedom was absolutely taken from them divers of both Houses withdrew themselves And we must now appeal to all our fellow-Subjects of this Kingdom who have taken the Oaths of Allegiance and Supremacy who have any knowledge of the Rights Customs and Privileges of Parliament or of the Frame and Constitution of this Realm whether we or they have failed in our Duty to our King or Country and whether we have not in discharge of a good Conscience undergone the evils we have born And then we doubt not we shall not be thought less Members of Parliament though we are not at Westminster than if that City were in the possession of a Foreign Enemy Yet we confess the Place to be so material that if there were that Liberty and Freedom which is due to the Members and indeed is the life of Parliament the Act of those in the House being a lawful Act is the Act of the House though there were a greater number absent all who were of another opinion but in our case when we are by force driven away and by force kept away and when nothing can be said to justifie the Actions which are done but the Reputation and Number of the Actors we rely so much upon the understanding and honesty of our Country-men that they will believe when they see our concurrence and unanimity in Resolutions and Counsel for their Peace welfare and security as we are confident the number of those who concur in this Declaration is greater than hath concurred in most if not in any of those things of which we complain that it will be better for them to be advised by us at Oxford than by those at Westminster from whence we are absent only by reason of those Outrages and Violence offered to our Persons or our Consciences which takes away all Freedom and consequently all Authority from those Councils and where indeed these men ought not to undertake to act any thing till that Freedom and Liberty be restored to us who as long as this Parliament shall continue notwithstanding all the Votes of those who are guilty of Treason and Rebellion mustaccount our selves and shall be accounted by our Country the true and lawful Members of Parliament Having said thus much to undeceive our Brethren and that our fellow-Subjects may be no longer seduced to unlawful actions by colour and pretence of Parliament we shall briefly present to their view and consideration the danger and condition of His Majesty's Person His Honour and Rights the Religion and Liberty of the Kingdom the defence and maintenance of which those Persons with whom we cannot agree seem and pretend to undertake For their Care of the Honour and Safety of His Majesty's Person to the which we are so absolutely obliged and so solemnly sworn we shall need only to mention which we mention with great sadness of Heart and Horrour the taking by force His Majesty's Forts Towns Navy the assuming a power over the Militia of the Kingdom the denying his Majesty's Negative Voice the uncomely insolent and disloyal mentioning of His Majesty's Person the neglect contempt and violation of Leagues made by His Majesty with Foreign Princes in the Injuries and Affronts done to their publick Ministers and otherwise the transcendent presumption of sending Agents to Foreign Princes and in the Name of the States of England the traytourcus distinction between the Person of the King and His Office and declaring that an attempt upon His Life is not High-Treason which Doctrine is so much countenanced that Persons who have threatned to Kill the King having been complained of have been left unpunished and the Witnesses and Prosecutors threatned or discountenanced the raising an Army against Him and therewith giving Battle to His Person All which are known to be very unagreeable with the Affection Duty and Loyalty of Subjects and English-men Concerning Religion we cannot but with bleeding Hearts and trembling Souls consider the unheard-of Impieties and Prophanations exercised in Churches and Consecrated places the Countenance and licence given to scandalous debosh ignorant Lay-persons to Preach and exercise the Office of the Ministry the suppressing and cruel using and imprisoning in Gaols and on Ship-board Godly Learned Orthodox Divines famous and exemplary in their Lives and Doctrine the most eminent Assertors of the Protestant Religion against Popery and Innovations the scurrilous and scandalous reviling scoffing and suppressing the Book of Common-Prayer compiled by glorious Martyrs for the Protestant Religion established by Law and so long and so publickly used and acknowledged as an excellent and unparallel'd form of Devotion and Divine Service the suspending the execution of the Act of Parliament made in the first year of Queen Elizabeth of famous memory for Uniformity of Common-Prayer by an Order under the hand of a private Member of the House of Commons and that during the recess of both Houses the stirring up and inciting the People to Rebellion in Pulpits and which is the greatest Scandal and Reproach to the Protestant Religion that can be imagined the making Religion it self the ground and cause of Rebellion