Selected quad for the lemma: doctrine_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
doctrine_n	concern_v	faith_n	justification_n	2,843	5	9.2516	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A56171	Hidden workes of darkenes brought to publike light, or, A necessary introdvction to the history of the Archbishop of Canterbvrie's triall discovering to the world the severall secret dangerous plots, practices, proceedings of the Pope and his confederates, both at home and in forraigne parts, to undermine the Protestant religion, usher the whole body of popery into our church, and reduce all our realms to their ancient vassalage to the Sea of Rome, by insensible steps and degrees : from the first marriage treaty with Spain, anno 1617, till this present : together with the true originals of the late Scottish troubles, Irish rebellion and English civill warres: manifested by sundry ... papers, found among Secretary Windebankes, master Thomas Windebankes, the lord Cottingtons and Arch-bishop of Canterburies writings, and some late intercepted letters from forraigne parts / by William Prynne ...	Prynne, William, 1600-1669.	1645 (1645)	Wing P3973; ESTC R7996	362,172	332

Will. Hamilton Signior Gregoria Panzani Note the Popes first Nuncio in England and Father Iohn agent for the English Bernedictines kisse yor hands c. From Rome the 15th of Aprill 1639. Your most observant Son Christopher Windebanke By all these Passages and Letters it is very evident what Intelligence this Secretary held with the Catholike party in Rome what respect he and his received from them and what a freind he was to their agents and friends here On the first of I●n 1637. one M. Foster a Papist delivered this Secretary A discourse concerning the Impediments of the peace of Christendome together with the remedies endorsed with Windebankes own hand wherin there is this passage among other manifesting an endeavour of reconciliation betweene Papists and Protestants by their comming over to the Popish Tenents The 4th Impediment is that without an union in Religion no stable or certain Peace amongst Christian Princes can be established for that therby occasion wil be given for the house of Austrea either to advance or defend the Catholike Religion c. Neither is this impediment without GOOD HOPE TO BETAKEN AWAY● because now none but the confused Rabble of Anabaptists Note and Brownists and some small Troopes of Separatists with a few Calvenists and rigid Lutherans do insist upon the Doctrine of Justification by saith only whereupon hath depended the principle controversie between the Catholiks and Protestants It will therefore be more easily removed if learned men who have moderat spirits shall be employed in the great businesse concerning the procuring of an happy unity of Faith and Religion in our Westerne Churches Note About this season Richard Mountague Bish. of Chichester a great confident of the Arch-Bishops * See the Pops Nuncio pag. ●1 14 16. intimate with Pauzani the Popes Legate and one who very passionatly desired a reconciliation with the Church of ROME who first disturbed the peace of our Church with his Popish and Arminian Tenents for which he was questioned and his Bookes called in and censured by the Parliament though afterwards advanced to a Bishoppricke for a Passe for his Sonne to travell to Rome extant under his hand and Seale Right Honourable MY humble service premised I make bould to trouble your Honour in a Mediation for a small matter I suppose to his Majesty It is that he would be pleased to grant my Son leave to go see Rome in his Travill NOTE which he is desirous to do and I am desirous he should It is a clause restreyned in his License I thinke of ordinary course howsoever I humbly desire your Honours favour therein I do not use my Lo. Grace because he meddles not that way and especially because his good friends and mine would give it out that we had sent my son to Rome to be a Priest or Iesuit but if you please to acquaint him therewith and remember my duty to his Grace I shall thanke you and ever rest at your Honours service Your poore Beadsman R. C. Aldingbo●●e Ianuary 26. To which for explanation sake I shall subjoyne a passage out of the Letter of Godfrey Goodman Bishop of Glocester written to Canterbury in the Tower concerning his dissent from the new Canons Aug. 30 1642. the original whereof is in my hands Most Reverend c. Bishop Mountague of Norwich did privately encourage me to dissent though I confesse I was little moved with his words for I never had an opinion of that man yet in publike to please Your Grace he pressed my deprivation falsly quoting some Councells God forgive him as I doe At that instant I could have proved NOTE How that in His Person He did Uisit and held correspondency with the Popes Agent and reco●ved his Letters in behalfe of his sonne who was then travelling to Rome and by his Letters he had extraordinary entertainment there This Bishop Mountague would ascribe to the fame and credit which he had gotten by his writings which in truth I thinke are not worth the Reading c. Loe here one Bishop impeaching another for holding correspondency with the Popes Agent with whom in verity both these Popish Bishops and many others held strict Intelligence But to returne to the Popes 2d Nuncio Con and his proceedings here Vpon his arivall in England if we believe his Companion and assistant in a discovery made to the Archbishop and King Himselfe even out of Conscience which you may reade at large in my * Page 13. 〈◊〉 26. Romes Master-peece he was entertained and setled at London by the Popes and Cardinall Barbarinoes mediation as a Nuncio that so he might the more easily and safely worke both upon the King and Kingdome Where first he sets upon the chiefe men at Court leaving nothing unattempted to corrupt and incline them all to the Roman party he attempted writes he to seduce the King himself with Pictures Antiquities Images other vanities brought from Rome entring into familiarity with his Majesty who oft requested him at London Hampton-court to mediate the restitution of the Palsegrave to the Palatinate which he promised in words but advised the contrary least the Pope should seeme to partonize an Haereticall Prince Hee was very intimate with Sir Toby Matthew Captaine Reade the Countesse of Arund●ll Endymion Porter and his Wife but especially with Secretary Windebanke who revealed all the Kings secrets to him communicated Councells to and with him the better to advance his designes meeting with him at Night-conventicles at least thrice every weeke for which end he tooke an house neere to his lodging to which be frequently resorted through a Garden doore Besides this Nuncioes with his confederates at Court conjured society of Jesuites in London held consta●t weekly meetings Councells at Capt. Reeds House in Long-Acre elsewhere sent and received weekly intelligences dispatches to and from Rome and proceeded so farre as to Erect a Colledge of Iesuites in Queene-street which they purchased and a Nunnery in the Lord Gages house there who was Generall of the Jesuites and another Nunnery at Greenwitch he erected established a Popish Hierarchie throughout the Realme of England having Officialls Vicars-Generall Provincialls Arch-Deacons c. in every County almost as there you may reade at large and in the Popes Briefe lately published by speciall order of Parliament Hee had Commission to profer a Cardinalls Cap to the Archbishop and fed others with hopes and promises of vacant Cardinalls Hats and other Dignities to make them more industriously zealous to drive on his designes By the Archbishop of Canterburies the Nuncioes and these Iesuites meanes the Scotish Troubles Warres were first raised and revived againe when pacified without bloudshed What influence the Popes Nuncio Jesuites Priests Papists in and about London had in the raising fomenting maintaining driving on the Scotish differences and Warres you may reade at large in Rimes Master-peece and the Popish Royall Favourite to which for brevity I refer you and shall add

this very yeere even when the Parliament was sitting they were upon the point of gaining a publike Toleration of their Religion in Ireland where they plotted first openly to erect the same being furthest out of the Parliaments and peoples view and then to set it up openly by degrees neerer home This Toleration there by their powerfull Court-friends and purses was so farre resolved on and proceeded in that the Protestant Bishops of Ireland knew of no other meants to prevent it but by joyning in a publike Protestation against it the Copy occasion and manner whereof I shall here present you with as I found them in the Arch-bishop of Canterburies Study sent as it seemes to the then Arch-bishop out of Ireland The judgement of the Arch-bishops and Bishops of Ireland concerning a Toleration of the popish Religion by publike Protestation THE Religion of Papists is superstitious and idolarous their faith and doctrine erronious and hereticall their Church in respect of both Apostolicall to give them therefore a Toleration of Religion or to consent that they may freely exercise their Religion and professe their Faith and Doctrine is a grievous sinne and that in two respects First it is to make our selves accessary not only to their superstitious Idolatries Heresies and in a word to all the abominations of Popery but also which is a consequent of the former to the perdition of the seduced people which perish in the deluge of the Catholike Apostacy Secondly to grant them a Toleration in respect of any mony to be given or contribution to be made by them is to set Religion to sale and with it tho soules of the peoples whom Christ our Saviour hath redeemed with his blood And as it is a great sinne so it is a matter of most dangerous consequence the consideracion whereof we leave to the Wife and Judicious beseeching the Zealous God of Truth to make those who are in authority Zealous of God glory and of the advancement of true Religion zealous resolute and conragious against all popery superstition and idolatry There were likely to be granted unto the Papists in Ireland many priviledges and withall a Toleration for their Religion in the consideration of the payment of a great summe of money This Easter● tearme 1626. there was a great meeting of all the chiefest of the whole Kingdome and the Arch-bishops and Bishops c. and it was likely to be concluded Doctor Dowman Bishop of London-derrey Aprill II. preached at Dublin before the Lord Deputy and the whole State his Text was Luke I. at the 79. In the midst of his Sermon he openly read this Protestation above written subscribed by the Arch-bishops and Bishops of Ireland and at the end he boldly said and let all the people say Amen And suddenly all the whole Church almost shooke with the sound that their Amen made c. the Lord Deputy called from the Bishop of Derry a copy both of his Sermon and Protestation to send to the King the learned and couragious Bishop gave this answer that there was nothing he either spake or read in the Pulpit but he would willingly justifie it before his Majesty and feared not who read or saw it So now by Gods mercy nothing may yet be done or will be till the Lord Deputy heare from the King The Bishop hereupon was sent for into England and after some attendance here returned back into Ireland where he dyed at his Bishoprick How bold the popish Titular Bishops were in Ireland and how they there ordained Masse-Priests by authority from the sea of Rome before this Protestation will appeare by these ensuing Letters of Orders conferred by Thomas Bishop of Meath which I found in the Arch-bishop of Canterburies Study thus indorced with his owne hand May 27. 1637. The forme of an Ordination by the Bishop of Meath in Ireland according to the forme of the Sea of Rome THOMAS Deiet Apostolica gratia Medensis Episcopus Universis singulis praesentes Nostras literas visuris salutem in eo qui est vera salus Notum facimus quod Nos Ordines in Cameris privatis Hereticae persecutionis metu celebrantes Dilectum Nobis Nolanum Feranan Dereusis diaecesios Diaconum ideoneum repertum and Sacrum Presbyteratus ordinem Sabatho sancto die 5. Aprilis Anne 1625. juxta 〈◊〉 Calendarij computum promovendum duximus et promouemus rite in Domino 〈◊〉 Messarum solemnia virtute dinissorialum sui Ordinarij Datum in loco Mansionis Nostrae die Anno praedictis Signed Thomas Medensis and sealed with his Episcopall Seale A Copy of the Certificate for the order of Priesthood This is a true Copy of that Copy of the Certificate which was this 27. of May 1635. sent in unto the Counsell-board Sir E. Nicholas How popery and Papists have since increased in that Kingdome notwithstanding this Protestation and what open Toleration of popish Bishops Priests Masse Monasteries Nunneries and a Colledge of Jesuits c. hath been in that Realme you shall heare anon in the continued seris of this Designe which transports me into France for a time from whence it had its second birth Not long after the Kings Match with France there was a designe in that Realme to extirpate the Protestants and surprize all their fortified Townes in that Kingdome whereof Rochell was the principall which being a maritane Towne furnished with a good Fleet of Ships able to make good their Harbour and furnish themselves with provisions and supplies from all their Protestant friends maugre all the Sea-forces of the French King thereupon the French Cardinall Richelieu and his confederates taking the advantage of their new interest in the King of England by reason of this marriage importuned him to lend his Brother of France the Vaunt-guard one of the Vessels of his royall Navy and seven Merchant-men of Warre to be imployed in his service by sea which the King condescending to sent the said Ships under the command of Captaine Pennington into France to be imployed as the French King and his Counsell should prescribe Who designing them for service against Rochell to surprize their Ships block up their Haven and intercept their trade and reliefe contrary to their expectation the Captaines Masters and Marriners of the Ships were so much discontented that they were designed against the Rochelers who were not onely their friends but the chiefe professors and maintāiners of the Protestant Religion in those parts and that they should be made the instruments of their ruine and draw the guilt of their innocent Protestant blood upon their soules that they all unanimously resolved they would rather dye sinke or be hanged up at the Masts of their Ships then stirre one jot or weigh anchor for such an unchristian detestable imployment Captaine Pennington their Admirall and the French used all the rhetorick and perswasions they could to alter this their heroick and most Christian resolution but they continued inflexible and would neither by allurements rewards nor threats be