whatsoeuer haue beene attempted against vs the Pope is firme on their side God hath manifested himselfe many waies to be on our side What cause haue we then how many waies are we prouoked to trust in God to loue him to worship him that so miraculously hath defended vs to cleaue with all singlenes of heart to that cause that hath bin so mightily maintayned by Gods hand and power And what cause haue our aduâ—rsaries to examine themselues and more narrowly to examine the cause which God by so many iudgements hath condemned The people of Israel were mightily protected by the hand of God so long as they truely serued God al their aduersaries could neuer preuaile against them they were defended by power from aboue God did watch ouer them but when they fell from God God did suffer them to fall into the hands of their enemies There will hardly be found any president euen among the people of God that for so many yeeres together they haue bin continually deliuered from so many so cruelly intended so dangerous assaults The deepest deuises of malice reaching euen from hell vnto hellish men vpon earth haue beene practised against vs as this last which came from the deepenesse of Satan wherein without sword or speare without any shew of warlike preparations their hellish deuise was at one blow to root out religion to destroy the state the head with the body the King with the statâ— the Father of our Country the Mother of our Country the oliue branches the hopefull succession of our King the Reuerend Clergy the Honourable Nobility the faithfull Councellors the graue Iudges the greatest part of our Knights and Gentry the choisest Burgesses the Officers of the Crowne Councell Signet Sâ—ales and of other seates of iudgement the learned Lawyers with an infinite number of common people the Hall of iustice the houses of Parliament the Church vsed for the Coronation of our Kings the monuments of our former Princes all Records of Parliament and of euery particular mans right with a great number of charters and other things of this nature all these things had the diuell by his agents deuised at one secret blow to destroy If the Lord had not beene on our side may Israel now say if the Lord had not beene on our side when men rose vp against vs they had then swallowed vs vp quicke when their wrath was kindled against vs praised be the Lord which hath not giuen vs vp a prey to their teeth our soule is escaped as a Bird out of the snare of the Fowlers the snare is broken and we are deliuered our helpe is in the name of the Lord which hath made heauen and earth We labour against the Papists to proue our Church a true Church of God They on the other side labour to proue themselues the onely Catholike Church and our assemblies to be as they call them assemblies of Heretikes God hath determined this controuersie most euidenâ—ly by his word and most powerfully from heauen by his continuall protection of vs and destruction of all the wicked practises which they haue attempted against vs. Was there euer any cause in the world so strongly maâ—ntained on the one side as our cause hath beene was there euer any execrable practises in the world so powâ—rfuâ—ly condemned from heauen as their practises haue beene God open their eyes that they may see and vnderstand that they fight against God The Church of Rome so long as it stood the Church of God did neuer practise either by open warres or by secret conspiracies to destroy Kings and subuert Kingdomes but by the preaching of Gods word by examples of piety and sanctimony laboured to draw the ignorant vnto the knowledge and obedience of the truth that course is now vtterly forsaken of them for how can they teach the truth to others that are themselues in ignorance and in the shadow of death or how can they giue examples of an holy life whose whole practise and conuersation is in bloud in malice in wicked and wretched actions And will they neuer vnderstand that they who practise such things can not inherit the Kingdome of God cannot be the Church of God cannot pray to God or expect any blessing from him vpon their execrable practises there is a manifest change of their Church and they will not see it They aske vs when was this change vnder what King vnder what Emperour vnder what Pope But if they were wise they would first inquire whether there be a change or no and then inquire further of the time and manner of it We say that which no man can deny that there is a notorious change this is euident for the Church of old neuer allowed the cruelty the impiety the execrable wickednesse which is daily practised by the great Masters of the Church of Rome and allowed and approued by the Pope Then there is a change it is euident to all But this is a change of manners of the Church not of the doctrines If therefore they demand of vs how a change of the doctrines may be proued We are able to point out from time to time that the doctrines which they haue inuented were neuer heard of in the Church before such times as wee are able to point at Master Iewell the reuerend Bishop of Salisbury for piety and learning the mirrour of his time hath made full and faire proofe that of those Articles wherein he challenged all the Learneâ— of the Church of Rome not one of them was euer taught in the Church before the 〈◊〉 of Christ 600. his proofes stand vnanswered to this day Though Master 〈◊〉 haâ—â— done his best to examine them who wanted neither learning nor eloquence buâ— onely trutâ— wanting on his side the challenge is still made good We are also able to point to another time before the year of Christ 1000. many of the grâ—atest grossest errors in popery was neuer taught or heard â—n the Church as the doctrines of transubstantiatioâ— of the reall presence as it is vnderstood in the Church of Rome of the Popes power to depose Kings and absolue their subiects fâ—oâ— their allegeance or to warâ—ant their subiects to rebell â—gainst them of he doctrines of Grace and iustification as now they are taught in the Church of Rome of the doctrine of merits whether ex congruo or condigro of the seauen sacraments and many other of this nature of which we are assured that not one of them can be proued euer to haue beene taught or heard of in the Church before the yeare of Christ one thousand Wee are further able to point to another time before which the rule of faith was neuer changed in the Church this was their last attempt in the points of Doctrine a desperate attempt against the truth For from the Apostles time till the Councell of Trent the rule of faith was euer held in the Church one and the same that is the doctrine contained in
the sacred canonicall Scriptures that this onely rule of faith was held in the Church till the Councell of Trâ—nt it is euidently proued by the full consent of the ancient Fathers and moreouer by the confession of all Writers in the Church of Rome before the Councell of Trent such as were Bernard Peter Lumbard Thomas Aquinâ—s Iohannâ—s Scotus Durandus Clemens 1. Pope Cardinalis Cameracensis Iohn Gerson Câ—nradus Clingius Ios. Acosta Alfonsus de castre and many others To repeat the testimâ—nâ—es of alâ— would bee tedious Let it suffice to repeate one testimonie of Aquinas wherein all the rest agree Aquinas in the first place cited saith Prophetarum Apostolorum doctrâ—na dicitur canonica quia est regula intellectus nostri ideo nullus aliter debet docere that is the Doctrine of the Prophets and Apostles is called canonicall because it is the rule of our vnderstanding and therefore no man ought to teach otherwise And in the second place cited he saith Innititur fides nostra reuelationi Apostolis Prophetis factae that is our faith resteth vpon the reuelation made to the Aposâ—les and Prophets Then traditions was neuer accounted the rule of our vnderstanding or that whereupon our faith must rest though the same be more fully prâ—ued out of the Scriptures themselues and from a full consent of the ancient Fathers as is otherwhere manifested yet this I thought here might suffice to declare the opinions of them that liued in the Church of Rome next before the Councell of Trent as many of these did which I haue before named So that this is euident the rule of faith was neuer altered in the Church of Rome before the Councell of Trent Then did they alter this rule by putting traditions of their Church into the rule of faith and Lucifer-like matching equalizing and mating the wisedome of God with their owne follies Then all is changed when the manners of the Church the doctrines of the Church and the very rule of faith is changed What greater change may be looked for hereafter in the Church of Antichrist I know not but this is sufficient to moue vs to forsake them as the congregation of the impious the Church of the malignant And because they haue forsaken God and his truth therefore by the iust iudgement of God are they permitted to runne into so many foule errors and such wicked and execrable practises that neither Christians nor heathen guided onely by the light of nature could euer approue If they say that we also haue our faults and sinnes I answere that when wâ— turne our selues to consider our sinnes against God wee all finde our selues guilty and not able to answere one of a thousand that he maâ— iustly charge vs withall Our vnthankefulnesse to him is so great for his manifold blessings and wonderfull protection our sinnes we conceale not from him wee acknowledge vnto God that if he lay his rod vpon vs as we haue deserued if he should cast our lâ—nd baâ—ke againe into that former blindnesse wherein it lay in popery God is iust wee haue dâ—serued great punishments But if wee turne our selues vnto another consideration comparing our religion with theirs our practises with theirs then I say though we cannot iustifie our selues before God yet are we able to iustifie our selues in respect of them Let our enemies be our iudges When euill is committed among vs it is punished and therein we reioyce that euill is punished It was neuer found that execrable practises were approued by vs for that were to forsake religion but the most wicked practises that haue beene heard of are not onely committed by them but approued yea and commended as the killing of Henry 3. of France was practised by a Fryer and commended by the Pope These bee the sinnes that doe ripen them for Gods iudgements For the time will come when great Babylon shall come in remembrance before the Lord to giue vnto her the cup of Wine of the fiercenesse of his wrath and againe therefore shall her plagues come at one day death and sorrow and famine and she shall bee burnt with fire for strong is the Lord God which will condemne her In the meane time we wait vpon God and we doe in humblenesse of heart offer vp to God the sacrifice of praise and thanksgiuing that it pleased him of his goodnesse and vnsearchable mercies towards vs to call vs out of Babylon to giue vs hearts to obey his calling to make choise of this Church which himselfe hath planted in Great Britaine to inable it to stand against all the furious rage and wicked practises of the Pope and his adherents The Conclusion Some Considerations proposed to such as are not well affected to Religion 1 KIngs and States when they are miraculously protected by the hand of God and deliuered from great dangers may vnderstand what blessing they haue by a Church planted in their State The Church bringeth the blessing to the State because God regardeth them that are faithfull to him and for their fakes blesseth the whole 2 This Church that bringeth such a blessing to States is much questioned now where it is and how to finde it for diuers striue for it and the true Church is but One. 3 That is tâ—e true Church that hath hâ—â—d the ruâ—e of Faâ—th from the Apostles time That is the false Church that haâ—h changed that ruâ—e 4 Who hold this rule and who nâ—t may be knowne by the holy Doctrines contained in the Scripture ex consanguinitate doctrinae 5 Learniâ—g is necâ—ssary to inable a man to iudge aright of these thâ—â—gs but Learning may be also in men that are corrupt and vngâ—dly And therefore a man can neuer be weâ—l â—nabled to iudge of these things without the Spirit of God directing his Learning 6 Thâ— true Church is ruled by the Spirit of God and preserued from errours and heresies against which the gates of hell shall not preuaile 7 A lay man that hath the Spirit of God is better able to iudge of the Church and of the members thereof then a man in Ecclesiasticall function that hath not the Spirit of God 8 They that are contentious seditious cruelâ— mâ—licious vncleâ—ne adulterers idolaters murtâ—erâ—rs or such like haue not the Spirit of God The reason is euident because these and such like are the frâ—its of the flesh contrary to the fruits of the spirit 9 From these principles if the Princes that are of the Romish religion wouâ—d be pleased to exâ—mâ—ne Themselues their Religion their best learned and religious men their Doctrines their Prâ—ctisâ—s â—hey might bâ— a â—enerous search easily finde wâ—ere is Gods Church and where is Gods Spirit 10 Withall they may be pleased to consider the Workes of God his protection and miraculous defence of his Church which miraculous defence hath appeared here ouer the Church of England as also elsewhere but more conspicuous here more
Savage a barbarous fellow vpon the instigation oâ— Rhemish Priests voweth to kill Queene Elizabeth Babingtons treasonable practise to take away the Queenes life vpon a motion from Ballard the Priest defeated and he with his Complices deservedly punished CHAP. X. The French Ambassadours plot with Stafford to take away the life of the Queene detected by Stafford himselfe The end of Yorke and Stanlâ—y traytors to their Countâ—â—y CHAP. XI The Spanish preparations for the Invincible Navie The Duke of Parma treateth of a peace Delegates sent over about it The conference of the Delegates broke off without fruit CHAP. XII The Invincible Armie described At the first setting out shaken sore with a tempest The gests of each day related particularly and punctually The trusted in their strength we in the name of our God They are fallen and we stand vpright CHAP. XIII Trouble from Ireland by Tyrone lurking in Spaine His many dissembling submissions to the Queene of England A treatie of peace concluded CHAP. XIV Vpon the comming of the Earle of Essex into England from Ireland Tyrone contrary to his promise stirreth and rebelleth afresh and is incouraged by the Pope and ayded by â—he King of Spaine These forces are vanquished by the Lord Deputie Herevpon Don Iohn de Aqâ—ila a Spanish Captaine who was sent to ayâ—â—e the rebells and kept Kinsale capitulates for peace Tyrone forsaken of his followers submits himselfe to the Lord Deputie and is pardoned Plotting a new rebellion when he was called by Processe to answer a suit of the B. of Derry thinking the treason to be discovered by O cane who inforced the Bishop in his suit sted out of Ireland In â—hese troubles and treasons see the Machinations of Satans seed against the seed of the Woman that is the Church and the miraculous deliverances and victories of the Church according to that The Womans seed shall breake the serpents head spoken of Christ appliable to the Church and particularly to our Church of England which that Bâ—laam of Rome seeks now by all meanes to draw from God because he knowes he cannot prevaile against vs till we for sake God CHAP. XV. A great mischiefe intended to the Kings Maiestie at his first entrance into the Kingdome of England before his Coronation Watson and Clark Priests administring oaths of secresie and applauding the proiect It came to nothing by Gods mercie The Kings Maiesties clemency towards the Conspiratours after iudgement paâ—t vpon them No treason in England attempted but had a Romish Priest in the practise CHAP. XVI A horrible treason was a hatching and breeding in the last yeare of Queene Elizabeth By Garnetts meanes and others the King of Spaine is delt withall for an invasion he entertaines the motion but vpon the entrance of King Iames did not proceed to any forcible enterprise The Gun-powder treason takes ground and life from the doctriâ—e of Parsons and the Iesuites It was first propounded by Catesby to Winter The oath of secresâ—e taken by the Conspiratours Provision of Powder and Wood for the mine Their consultation what to doe after the blow was given The letter sent to the Lord Mounteagle scanned by the Earle of Salisbury and other Prâ—vy Councellers but truely interpreted by the King in whose mouth there was a divine sentence at that time so that he did not erre in iudgement The Examination of Fawks The apprehension and confusion of the Powder-traytors God from heaven both by his Word and protection hath manifestly showne our Church to be the true Church and the Popish Church to be the malignant Church and degenerate from the auncient Romane Church both in manners and doctrines Coronis The Conclusion containes diverse Considerations proposed to such as are not well affected to Religion A THANKFVLL REMEMBRANCE OF GODS MERCY CHAPTER I. HAving a purpose to obserue Gods great and merciful deliueraÌ„ces of the Church of England and Gods holy protectioÌ„ of the same against the manifolde most dangerous most desperate practises of the adversaries that haue with strange malice and crueltie sought the destruction thereof and intending to fetch the beginning of this search from the beginning of the Raigne of Queene ELIZABETH of blessed memory I knew no better way how to enter into this Narration then to begin with the consideration of the State of Queene ELIZABETH at her first entrance for therein will appeare a wonderfull Worke of God and my intention is to obserue the great Workes of God that God may be glorified When this famous Queene first entred shee found the State much afflicted and weakned All the great States about her were enemies Friends none King Philip who offred his loue and kindnesse to her and would haue married her offering to obteine the Popes dispensation for him to marry two Sisters as the like dispensation was obteined by Ferdinand his great Grand-father for hâ—s daughter Katharine to marry two Brothers he offering this kindnesse and being refused and reiected grew first into dislike and discontent afterwardes into hatred and at last brake out into open Warres The French King Henry the 2. with whom she sought peace fell off also into open Warres His sonne Francis having married Mary Queene of Scotland was moved by the Guysians to cause the Armes of England to be ioyned to the Armes of Scotland to professe the Queene of Scots the heire of England and because Elizabeth was accounted by them an Heretike therefore they sought to put her by to set the Queene of Scots in her place so should the French King haue England also For the effecting of this they sent their Armies into Scotland purposing fâ—om thence to haue subdued England In so much that Sebastianus Martignius a young Noble man of the family of Luxenburg who was sent into Scotland with a thousand â—oote and some Companies of horse could hardly be disswaded from entring England presently So that Spaine France and Scotland were enemies The State was then much troubled and oppressed with great debt contracted partly by Henry 8. partly by Edward 6. in his minoritie The treasure was exhausted Calis was lost Nothing seemed to be left to her but a weake and poore State destitute of meanes and friends If shee would haue admitted the Popish Religion then might all these difficulties haue beene removed But establishing the Gospell shee vnderstood well that shee drew all these troubles vpon her owne head Yet she gaue the glory to God and in hope of Gods holy protection she established Gods holy truth And verily she did not serue God in vaine For it is a thing to be wondred at that the Land being then without strength without Forces without Souldiers yea without Armour all things necessary should be so suddenly furnished She had provided Armour at Antwerpe but King Philip caused that to be stayed Yet was she not discouraged but layd out much money vpon Armour though she found the Treasury but poore She procured Armour and weapons out of Germany She caused many great
a breach yet others followed lowed as desperate as the first And would not vnderstand that they ventured both soule and body in the cause of the Pope against Christ for such is the cause of treason being commanded by the Pope and forbidden by Christ. The Priests and Iesuites at this time spent all their learning and skill to stirre vp rebellion in England giving out in corners and in publique Printing Bookes to declare that the Pope and King of Spain had conspired that England should be overthrowne left as a prey This was done of purpose to confirme their owne side and to deterre others from their obedience to their Prince Wherevpon the Queene set out a Proclamation signifying that she had never made attempt vpon any Prince onely defended her own not invading the Provinces of other Princes though she had beene provoked with wrongs and invited by opportunitie If any Princes should oppugne her she doubted not but by Gods favour she should defend her owne and had therefore Mustered her Forces by Land and Sea and was readie against any hostile incursion She exhorteth her faithfull subiects to hold their faith alleagance firme to God their Prince Gods Minister For others that had shaken off the loue of their Countrey and obedience to their Prince She commandeth them to carry themselues modestly and not to provoke the severitie of iustice for she would no longer indure sparing of evill men least so she might be cruell against the good Among the Iesuites that came then into England Robert Parsons and Edmond Campian were chiefe they had procured a temper or qualification of the Bull of Pius V. obtained of Greg. 13. in these words Let petition be made to our holy Father that the Bull declaratory of Pius V. against Elizabeth and her adherents be interpreted which the Catholikes desire to be vnderstood so that it binde her and heretiques alwayes but not Catholiques things standing as they doe But onely then when the publike execution of the Bull may be had These foresaid favours the Pope granted to Robert Parsons and Edmond Campian now ready to goe into England the 13. day of Aprill 1580. in the presence of Oliver Manarcus assisting This was procured to giue some content to the Recusants that were offended at the publication of the Bull and found that it did them more harme then good Parsons and Campian came secretly into England and changed their exterior habit and apparel that they might the better passe vnknowne Somtimes they went like ruffians somtimes like ministers somtimes like noble men somtimes like souldiers somtimes like apparitours they walked secretly from Recusants houses to Recusants houses and did in words and writings roundly set forward the businesse for which they came Parsons was the superior a man of a seditious and turbulent spirit armed with audaciousnesse he brake out so farre among the Papists against the Queene as to propose the proâ—ect of deposing of her In so much that some Papists themselues as they themselues hauâ— said did thinke to haue delivered him into the hands of the Magistrate Campian was somewhat more modest yet by a Booke which he had much laboured and brought with him which as himselfe sayth might be taken with him if he were apprehended did provoke the Ministers of the Church of England to disputation the Booke was Intituled A Booke of ten Reasons or Arguments written politely in Latin to confirme the doctrines of the Church of Rome Parsons wrote more virulently against Mr Charke who had written soberly against Campians prouocation but Campians ten reasons were throughly and solidly answered by Dr Whittaker Campian was taken and brought to disputation where it was found that in learning and knowledge he came farre short of that expectation which himselfe had raised of himselfe the whole disputation was afterward set forth in Print In the meane time many threatnings were published against the Church and State of England and much speech was of the Pope and the Spanyards preparations to subdue England By which manner of proceedings it may appeare that the end why these other such were sent into England was not to draw men to God but to betray the Land to strangers for these men cared not what became of England so the Church of England might be displanted and Popery set vp againe For which purpose we may obserue the Colledges for Seminaries set vp at Rhemes and Rome These Colledges did strangely swarue from the end and foundation of the ancient Colledges The ancient Colledges were founded for learning and Religion these for meere faction the ancient Colledges were for the furtherance of godlinesse and piâ—tie these for the practises of â—ngodlinessâ— and vngracious treasons Let no man tell me that the ancient Colledges were founded by Papists so were these Seminaries and therefore for the maintenance of the same Religion for this is nothing but colouring and daubing of their new practises from the sight of the ignorant for all their hope is in the ignorance of men hoping that they shall haue the greatest part because the greatest part are ignorant But now God in his mercy hath so plentifully revealed the truth the ignorance of men is not so great as the Papâ—sts would haue it for men are taught to know that in the Councell of Trent there hath beene hatched a new birth of Popery Where they haue changed the rule of faith which was ever maintained in the Church of Rome before that time Wherevpon there followeth a change of the Church a change of Religion They that founded the ancient colledges knew not this new Church this new Religion which is newly hatched in the Trent Councell Therefore these late Colledges of Seminaries are founded vpon a new Religion This new Râ—ligion of Rome is nothing but the practâ—se of Treasons against States Surely it must be a sâ—rangâ— Religion that must be maintained by vngodly practises There was never any Religion that allowed such practises And herein the Papists exceed the Heathen who being guided onely by the light of nature yet haue disallowed such vngodly and vngracious practises which the Papists vse Let all men consider whence this new Religion of Rome proceedeth that in vngodly practises is founded and maintained that all such practises proceed from the devill no man can doubt that God hath preserved this Church of England from all these practises this is that which causeth vs to trust in God and to giue all the glory of our deliverance to his holy name Edmond Campian Ralfe Sherwin Luke Kirby Alexander Briant were taken in the yeare 1581. and being brought to iudgement were accused of treason against the Queene and State that they were directed by the Pope came into England to stirre vp sedition and to make a strong partie and herevpon they were condemned as offending against the lawes Campian was demanded whether he tooke Queene Elizabeth to be Queene of England by right and law to that he refused to answer
Then he was demanded if the Pope should send an Armie into England against the Queene whether he would take the Popes part or the Queenes To this he protested openly that he would take the Popes part and confirmed it by his hand-writing he was put to death and some others for the same cause When as yet from the time of the rebellion there was but fiue put to death in this cause The Queene thinking that mens consciences should not be forced did often complaâ—ne that she was necessarily driven to these courses vnlâ—s she would suffer a mischiefe to fall vpon her selfe and her subiects by them that sought to colour their treasons vnder a pretence of consciencâ— and Catholike Religion And yet she thought that some of the poore Priests that were sent were not acquainted with the secret plots of treason but found that their superiors vsed these as instruments of their wicked intentions and they yeelded the whole disposing of themselues to the iudgement of their superiors for they that were then and afterward apprehended being demanded whether by the authoritie of the Bull of Pius V. the subiects were so absolved from their oath and alleagance that they might take Armes against the Prince Whether they held her for a lawfull Queene Whether they yeelded their coÌ„sent to the opinioÌ„s of Sanders Bristow concerning the authoritie of that Bull Whether if the Pope should warre against the Queene they would take his part or hers To these things they answered some so ambiguously some so fiercely some by preuarication or by silence shifting that diverse other Papists who were not acquainted with the secrets of their villanies began to suspect that surely they nourished some secret mischiefe and Iohn Bishop otherwise much addicted to their Religion wrote and soundly proued that the constitution obâ—ruded in the name of the Councell of Lateran from which they founded all their authoritie to absolue subiects from their alleagance and to depose Princes was indeed nothing but a decree of Innocentius III. nor was ever admitted in England Yea that Councell was no Councell and that nothing was decreed there by the Fathers Suspitions were still increased by reason of the number of Priests daily comming into England and creeping in corners who secretly sought out the minds of men and taught that Princes excommunicated were to be throwne out of their Kingdomes that Princes that professed not the Roman Religion were fallen from the title and Kingly authoritie that they who had taken orders were by the libertie of the Church freed from all iurisdiction of Princes neither were bound to their lawes or bound to reverence their Maiestie that the Magistrates of England were not lawfull and therefore not to be accounted as Magistrates Yea and moreover that what things soever had bin established by the Queenes authoritie after the publishing of the Bull of Pius V. were voyd altogether by Gods law and mans law and to be respected as things of no account Neither did they dissemble their purpose that they were come into England for this end that this Bull might be effected and that they might in private confessions reconcile men and so absolue them from all faith and alleagance toward the Queene This thing seemed to be more easily effected when men were absolved from all mortall sinne as the Priests perswaded them and this way was the safest because the most secret and vnder the seale of Confession These practiâ—es extorted of the Parliament held then â—n â—anuary An 1582 new lawes and more severe against these Popish practises By which lawes it was made treason to disswade any subiect from their alleagance to their Prince and from the Religion which was then established in England or to reconcile any to the Romish Church the same punishment was to be inflicted vpon them which were so perswaded or reconciled To say Masse was punished with two hundreth markes and a yeares imprisonment and to be farther punished vntill they had payed To be present at Masse willingly was punished with an hundreth marke fine and a yeares imprisonment They that refused to come to their Parish Churches were to pay twentie pound a moneth This manner of punishing refractary men that in matters touching the Church were troublesome and seditious was taken from an ancient manner of punishing such men in the time of St Augusâ—in for he speaketh diverse times of the Pecuniary mulct of the Emperours which was inflicted vpon the Donaâ—ists And because the seminary Priests and Iesuites who haue bin punished not for Religion but for Treasons in the execution of civill Iustice for offending against the lawes of the Land haue given out that they haue bin perfecuted for Religion and some of them haue beene made Martyrs these be a new kinde of Martyrs not for Christs cause but for the Popes cause against Christ and against his Word and Commandement It shall not be amisse to obserue the State of the Church in S. Augustines time and the iudgement of the Church then which in diverse resemblances doth answer to our times for then the Emperour had that power and authoritie which we now giue to our Kings The Pope had no more authoritie then then we would yeeld him now if he would maintaine the doctrine that the Popes then did The Pope was then vnder the Emperour the Emperour punished both Pope and others if they offended his lawes Parmenianus a Donatist complained they were punished by the Emperour and persecuted and called their persecution Martyrdome as did the Papists that were punished S. Augustin answering the Donatists saith Si quis quis ab Imperatore c. If every man that is punished by the Emperour or by the Iudges which he sendeth must presently be accompted a Martyr then shall we haue all Prisons full of Martâ—rs c. And after he sayth Therefore not every one that in some question of Religion is punished by the Emperour must presently be accompted a Martyr for he is iustly punished for superstition which he thought to be religion No man verily that in any respect is a Christian dare avouch this for such men proceeding like blind men see not that they who thus thinke proceed so farre as to proue that the very devils may thus chalenge to themselues the glory of Martyrs because they suffer this persecution by the Christian Emperours for as much as their temples are destroyed over all the world in a manner their ldols are broken in peeces their sacrifices are forbidden they who honor them are punished if they be found Which if it be madnesse to mâ—intaine then it followeth that righteousnesse is not proued by suffering but by righteousnesse suffering is made glorious therefore the Lord said not blessea are they that suffer persecution but he addeth that which maketh the difference betweene pietie and sacriledge blessed are they which suffer persecution for righâ—â—ousnesse c. And after he sayth If these men being convicted of their wicked practises shall
God shewed to Israel dâ—uers waies and this hath he like wise shewed to the Church of Christians and then especially when the Church hath beene most oppugned And this mercy hath God declared to no Church more then to the Church of England wee haue the Oracles of God among vs and these wee labour to preserue without mixture that no Oracles of men may be ioyned with them in any equality This we professe and for this we suffer This is our glory that wee suffer as the Church of God hath all waies suffered This is our glory that we are persecuted by a people that haue forsaken their God For they that haue forsaken â—he onely preferment by the Oracles of God committed to their trust and haue against that trust thrust in mens Oracles mens traditions to match the Oracles of God in equall authority they who worship not God according to Gods Oracles deliuered to them but according to their owne inuentions these men haue forsaken their God And these bee they that glory so much of the name of the Catholike Church against vs God knoweth his Church for the Lord knoweth who are his But our aduersaries deale not with God to please him but with men to deceiue them If they should deceiue some men with the maske and with the empty title oâ— the Catholike Church what haue they gotten thereby God is not deceiued and God will in his time make it knowne where his Catholike Church is God will not haue his Catholike Church maintained with lyes with wicked and vngratious Practises with treasons and rebellions with conspiracies they who practise such things can neuer proue themselues to bee the Catholike Church but the true Catholike Church is knowne by holding the Oracles of God by worshipping God according to his own Oracles by suffering patiently the practises of wicked men by committing their cause to God by trusting in God and in the power of his might and by miraculous deliuerances out of danger by the onely hand and power of God This holy and heauenly protection of God of the Church of England may plainely proue vnto all the world that the Church of England is a part and true member of that Catholike Church that serueth God in truth and sincerity enioying those priuiledges and fauours which God doth vouchsafe to no people sauing to his owne Church Now let the Pope goe on in his course and fulfill his measure let him honour wretched and wicked rebels the scum of the earth let him send a peacockes taile as he did to Stucley let him send a plume of Phoenix seathers as hee did to Tyrone if they were Phoenix feathers or if the Pope did not collude in one thing as that Fryer did in another thing who vndertooke to shew to the people a feather of the wing of the Angell Gahriell a plume of whose feathers was more befitting the Pope to send if his holinesse hath such command ouer Angels as they say he hath Let them I say proceed in the workes of darkenesse as they haue done and as they continue to doe let vs trust in the Lord who hath manifested to all the world by his great mercifull and manifold deliuerances that hee hath taken the protection of vs. And as he hath done hitherto assuredly he will doe to the end if we faile not for God will not forsake vs if we forsake not him Indeed if we forsake him and fall away from the truth of Religion in the Church and from the execution of iustice in the State and from obedience to the faith then may wee loose our part in God and loose our confidence in his helpe and loose the blessed benefit of his protectâ— on They can neuer preuaâ—le against vs by any other way then by our forsaking of God When Balac the King of Moab had sent for Balaam the false Prophet and by him vnderstood that it was impossible for him to preuaile against Israel though Balaam was sent to curse them At last hee was informed by his false Prophet Balaam that there was no hope to preuaile against Israel vnlesse there were some meanes deuised to draw Israel into sinne against God and so would God be offended with them and then might their aduersaries preuaile against them this aduise was most pernicious against Israel For the women of Moab were sent among the Israelites to intise them both to bodily and spirituall fornication And this indeed prouoked Gods anger and therefore the Lord commanded Israel to vexe the Midiaâ—nites and to smite them for they trouble you with their wiles The King of Spaine hath proued Balaam the false Prophet the Pope of Rome to curse the Church and State of England hee hath beene as greedily bent to curse England as euer Balaam was to curse Israel His curses by Gods goodnesse haue beene turned into blessings vpon vs. The more hee hath cursed the more haue wee receiued blessings from God The Pope perceiuing that his curses cannot preuaile against vs hath entred into the consultation of Balaam the false Prophet to send among vs Priests and Iesuites secretly who as they say are well acquainted both with carnall and spirituall fornication These come among vs and trouble vs with their wiles And if by their wiles we be once drawn away from God then may they preuaile but not otherwise then as the dâ—uell hath sometimes permission to preuaile against Gods people But so long as wee stand the Church of God holding the Oracles of God committed to vs morshipping God according to the rules of the holy doctrine wee may with ioy of hâ—â—rt expect the protection of God as we haue had Of these things what can our aduersaries deny Can they deny that wee haue the Oracles of God among vs onely reuerencing them Can they deny the miraculous proâ—â—ction of God ouer vs from time to time against all their wicked practises let our enemies be iudges herein Can they deny that the Pope hath runne the course of false Balaam against vs Can they deny that their Priests and Iesuites come creeping in among vs to draw vs away from God to bee partakers with them in their superstition and idolatry these things are manifest to the world and to their owne consciences then we leaue them vnto the seruice of their Balaam let them leaue vs to the seruice of our God CHAPTER XV. QVeene Elizabeth after so many bloudy and dangerous practises attempted against her being mightily protected by God ended her dayes in peace and safety The enemy was not permitted to hurt her with all their bloudy and barbarous practises After her succeeded our peaceable Salomon King Iames who laboured to establish peace if it might bee But when hee spake of peace they prepared themselues for warre He was first encountred with such a practise whereof because I know not the truth and bottome I must follow such relations as I finde King Iames ourâ—gracious Soueraigne being called into the right of his owne inheritance