Selected quad for the lemma: doctrine_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
doctrine_n	church_n	receive_v	tradition_n	3,358	5	9.1377	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A87514	The whole faith of man: being the Gospel declared in plainness, as it is in Jesus, and the way thereof of old confirmed by divers signs, wonders, miracles, and gifts of the holy ghost. In thirty six heads, setting out mans way & work, from the day of his conversion to the day of his dissolution, and what therein is both to be believed and practised. / By Will. Jeffery, who hath for years been a poor labourer in Christs vineyard.	Jeffery, William, 1616-1693.	1659 (1659)	Wing J524; Thomason E1804_1; ESTC R209929	87,834	192

shall not be mentioned so as to condemnation but shall be blotted out at that good day that day of refreshing Act. 3.19 So that through Christ which is the substance of the Scape-goat the Saints sins shall be seperated from them and so they shall be presented before the father without spot or wriukle or any such thing holy and without blame Eph. 5.27 and so Paul saith to the Saints at Rome That every one of us shall give account of himself to God Rom. 14.12 and so the discovery of their good and bad works they being brought to judgment will exceedingly set out the love goodness mercy and compassion of the Lord God in forgiving the debt or payment for Christs sake his faithfulness justice and righteousness in making good his promise in rewarding them according to their works for he will not forget their work and labour of love This Doctrine doth teach the children of God to walk very circumspectly redeeming the time applying their hearts to wisdome cleansing themselves from all filthyness of flesh and spirit prefecting holyness in the fear of God and to abound in love one towards another and towards all men adding to faith vertue and to vertue knowledge and to knowledge temperance and to temperance patience and to patience godliness to godliness brotherly kindness and to brotherly kindness Charity or love For that faith which worketh by love is availeable to Justification Gal. 5.6 and the duties done in love only will avail in the day of judgment 1 Cor. 13. Therefore let us have respect to all the Commandements of the Lord for in keeping of them in love there is great reward yea let us cloath our selves with righteousness as with a garment reaching after that which is before following hard towards the marke for the price of the high calling of God in Christ Jesus giving up themselves to watch and pray that so they may stand compleat in all the will of God So then they that die in the Lord or are found in him at his coming shall receive eternal life through Jesus Christ our Lord for the gift of God is eternal life Rom. 6.23 and also eternal death will be the portion of them that obey not the Gospel Mat. 26.46 2 Thes 1.8 9. yea they that are not found written in the book of life shall be cast into the lake of fire Rev. 20.15 and this is the eternal judgment for it is unrevokable and this shall be when Christ cometh in his own person and not before that very person that was peirced with a spear yea that very person that dyed and rose again from the dead the third day which the Apostles did see and handle yea he was seen of five hundred brethren at once and many if not all did see him aseend into Heaven Act. 1.11 Zach. 12.10 Luk 24.39 40. Jo. 20.27 and so the Apostle Paul possitively asserts from the word of the Lord that the Lord himself shall descend from heaven with a shout and with a voyce of the Archangel and with the trump of God and the dead in Christ shall rise first yea if you read from the 13 verse of that Chapter to the end you will see that the same Jesus that died and rose again from the dead shall descend from Heaven and all the Saints shall be raised and they that be alive at his coming shall be changed and shall be caught up to meet the Lord in the ayre and so shall be ever with the Lord and so shall be made perfect altogether Heb. 11.40 Object But it is said by some that it is not the person that shall be judged and cast into torments or hell but sin or the lust of the flesh and the tempter which is Satan and therefore they bring that in Revel 20. Death and hell is cast into the lake of fire not men say they but sin Answ It is unjust men as they do consist of soul body and spirit that shall be judged and cast into the lake of fire and there shall be tormented for ever and ever for their sin 1. Because soul body and spirit may be blamed at the coming of Christ 1 Thes 5.23 and they that are then blamed and set at the left hand of Christ as goats are cursed and delivered over to everlasting torments Math. 25.41 45 46. 2. Because the fearful and unbeleeving and whoremongers and Idolaters and murtherers sorcerers and all that loveth or maketh a lie shall have their part in the lake that burneth with fire and brimstone Rev. 21.8 and Ch. 22.15 it is not the sin or the lie but the sinner and the liar so it is the man that lusteth and so committeth sin and repenteth not he shall be punished for ever for that is the second death and so death is cast into the lake of fire for the second death or everlasting punishment for sin is to be in the lake of fire Rev. 20.14 And for hell the grave and hell in the Scripture is taken for all one as it appeareth ver 13. So the earth shall be in the lake of fire or a great part of it when God causeth the elements to run together again 2 Pet. 3.10 and the Divel which is the tempter shall be cast into the lake of fire where the beast and false prophet or man of sin shall be in torments for evermore Revel 14.11 and 20.10 These Principles or foundations Peices or Pillars upon which wisdome builds her house Prov. 9.1 are the Doctrine or commandement of Christ and are laid down upon Jesus Christ the cheife Corner stone Ephes 2.20 Heb. 6.2 And there is no man or woman that can be judged or lookt upon as a Christian in order according to the Scriptures nor to be received into communion with the Church except he beleeve and practise this Doctrine mistake me not there may be some that walk up to their light and neglect not to know more that may be precious in the sight of God but we are to look to the order of the new Testament and to walk accordingly doing all things decently and in order 1 Cor. 14.40 Therefore no man ought to be received into communion in a Church state but those that do own and practise all the Principles of the Doctrine of Christ as aforesaid And that this ought to be so first consider that all that began to be Christians owned all this beginning Doctrine of Christ Heb. 6.1 and therefore they are called the first Principles of the Word of God and milk for Babes Heb. 5.12 13. or the word of the beginning of Christ and so the beginning of a Christian man and the three thousand which gladly received the word were baptised Act. 2.41 42. that is dipped in water and continued in the Apostles Doctrine which is the Doctrine of Christ Secondly As they under the Law of Sacrifices were to walk up in all the Law which did hold out Christ to come in the flesh doing all the commandements

as the Lord commanded them in order so were accounted righteous and in order according to the Law Exod. 12.48 Lev. 16. Deut. 6.25 1 Chron. 15.12 13. So even so all they that and will prove themselves visible Christians in order since the Resurrection of Christ must walk up in the Doctrine or beginning word of Christ and in all his Ordinances which declare Christ come in the flesh John 1.31 Rom. 6.3 4. 1 Cor. 11.2 Act. 2.41 42. Chap. 3.23 2 Thes 2.15 Thirdly We are to give more heed to the word of Christ so as to keep his Statutes walking in order according to them Heb. 2.1 2 3. 1 Tim. 1.3 Chap. 6.3 4. then the children of Israel were to the Law yet Moses was like to be slaine because he had not circumcised his son Exod. 4.24 25. and Vzza was slaine for touching the Arke 1 Chr. 13.9 10. because they carried it not in due order Ch. 15.12 13. and the Lord sharply reproveth the Jewes for receiving into his house uncircumcised in heart and uncircumcised in flesh Ezek. 44.7 9. So then it is plain that no uncircumcised person was to be received into communion under the Law nor none of the house of Israel could stand before God with acceptance but they that walked up according to the Law and we are to give more diligent heed to Christ then they unto Moses therefore the Church of Christ ought to receive none into communion but such as beleeve and practise all the Principles of the Doctrine of Christ professing from the heart obedience to that forme of Doctrine Rom. 6.17 and they only are to abide in communion that walk up in all the Commandements of the Lord orderly Fourthly the Church of the Tessalonians is commanded in the name of the Lord Jesus to withdraw from every brother that walks disorderly and not after the instructions received of the Apostles 2 Thes 3.6 Now if they were to be cast out of the Church that walk not after the instructions of the Apostles it followeth that they are not to be received into the Church that never came up to the beginning of a Christian man so as to own all the Principles of the Doctrine or beginning word of Christ for that were to build again the things we have destroyed and so to make our selves transgressors Gal. 2.18 Object But there are some in the Nations which holds Infants Baptisme and submit not to the order of the Doctrine of Christ yet are precious in the sight of God and have communion with him therefore may have communion with the Church Answ I grant that some in of the Nation may fear God and have acceptance with him yet it doth not follow that they may be in communion with the Church for the Woman of Samaria had acceptance with God yet had not communion with the Jewes neither did Christ account her to be a child of the old Covenant Mat. 15.26 27 28. and Cornelius prayers heard and yet not received into communion with the Jewes nor with the Church of Christ untill he was Baptised Act. 10.6 47. and under the old Testament it was not enough to profess the circumcision of the heart but they must be circumcised in the flesh also or no communion as it is shewed before and you may see Exod. 4.24 25 26. Ezek. 44.7 Gen 17.14 So even so none but such as profess faith in Christ and are baptised into Christ and so put on Christ so made Disciples according to the Doctrine of Christ John 4 1 2. 1 Cor. 12.13 Gal. 3.27 are to be received into the Church of Christ Further for the proof of this note what the Apostle saith Rom. 16.17 Mark them which cause divisions and offences contrary to the Doctrine that ye have learned and avoid them And the Apostles serperated the Disciples from all others Act. 19.9 Note also 1 Tim. 6.1 3. Chap. 3.4 5. And we are commanded to seperate and to touch no unclean thing 2 Cor. 6.7 now to bring into the Church believers seed in infancy by baptising them is to know them after the flesh and so to touch an unclean thing and so they that do it are transgressours yea very much crosse the plain way of the new Covenant in changing the Ordinance of Christ to a false Subject 2 Cor. 5.16 17. John 6.45 Isa 24.5 So then it is plain from the old and new Testament that to professe holiness in conversation is not enough so as to admit men into the Church of Christ but there must be also obedience in order to the form of the Doctrine or beginning word of Christ so worshiping God in spirit and in truth according to the new Covenant Rom. 6.17 John 4.24 so they are to be received into the Church of Christ and no otherwise therefore let every man mark well and behold with his eyes and hear with his ears what is said unto him concerning all the Ordinances of the house of the Lord and all the lawes thereof and mark well the entering in of the house with every going forth of the sanctuary Ezek. 44.5 Furthermore mind also that though the Apostles did bear with the Churches in severall things of the Law of Moses because they were once commanded of God and they being conscientious to them not being truly enlightened yet they did not receive into the Church nor bear with them that did not obey Christ in his Ordinances so as to walk up after the new Covenant as it hath been shewed and this further appeareth in many places of Scripture take some for many Phil. 3.17 2 Thes 2.15 Gal. 1.8 9 1 John 2.4 5 6. 2 Pet. 3.2 Object But some men may say I contend more for Baptisme then for other Commandements of Christ Ans To which I say the Lord knowes I do not but I do with a good conscience contend for those Ordinances that men have made void by their tradition of which Baptisme is one for there is one Baptisme Eph. 4.5 which is Believers only for sprinkling of Infants or Baptizing them is not the Ordinance of Christ nor is no more accepted with God then offering a lamb or any thing under the Law that had a blemish Exod. 12.5 Lev. 22.20 25. But for Believers Baptisme it was as much honoured as any Ordinance for Jesus himself being about thirty years of age was Baptized the spirit of God descending like a dove lighting upon him There came a voice from heaven saying this is my beloved Son in whom I am well pleased Mat. 3.16 17. Luke 3.23 Father Son and Spirit in a singular sence met at Baptisme and so Christ was in a most excellent way vissibly declared to be the Son of God and so every Believer in a singular sence at his Baptism is visibly declared to be the Child of God Object But some men have said that we are not to practice this Doctrine because the Author to the Hebrewes sayes not laying again these principles but be led forward to

cannot continue in his word and so no Disciples nor friends and so being not found in the old way no rest for their soules but the Lord God would have all men obey him and have respect to all his Commandments and the Lord Jesus is the Author of eternal salvation to all them that obey him Heb. 5.9 Therefore he gives them that do believe power to walk up in all his Ordinances Thirdly They that do repent believe are ready to do all that the Lord commands by his Son who speaks in these last times to all men and so hearing the voice of Christ are his sheep Act 10.33 John 10. from the 4. to the 17. so have Christ which is the substance in whom all the promises are yea and amen 2 Cor. 1.20 therefore the adminstration of Ordinances and all is theirs 1 Cor. 3.22 as aforesaid Fourthly John the dipper did no miracle yet all that he spake was true John 10 41. and therefore the Pharisees and Lawyers rejected the counsel of God against themselves being not baptised of him so it is plain that it was a very great evil in any to refuse his Baptisme though he wrought no miracle so even so they that preach the truth according to the word are not to be rejected but received though they work no miracle for the Scriptures speaking to us is as much if not more as if a voyce from heaven spoke to us as it appears if you mind what Peter saith 2 Pet. 1.18 19. which sheweth that they heard a voyce from heaven declaring Jesus to be the Son of God and yet that we have a more sure word of the Prophets to the which we shall do well if we take heed yea we are to mind and keep the commandments of the Apostles of the Lord and Saviour even unto the last dayes when there shall be mockers which will walk after their lusts and say where is the promise of his coming and so forth Chap 3.2 3 4. From all which it is clear and plain that the Prophets and Apostles speaking in the Scriptures the commandments of the Lord are to be abeyed as if a voyce from heaven spoke to us and if we do not we sin very greivously though their be no miracles for the Apostles writing the commandments of the Lord it gives us sufficient authority for to administer Ordinances as aforesaid Fifthly Moses Law being written they that returned from the captivity of Babylon walked up in it though there was no miracle Ezra 2.63 Chap. 3.4 Neh. 8.14 No not any Preist that stood up with Vrim and Thummim neither had they extraordinary Prophets for they had not Haggai nor Zechariah when they began to build the Temple as it appeareth in the 4 of Ezra compared with the 5. ver 1 2. and Hag. 1.1 2 3 4 5 6 7 8. Zech. 1.1 So then the law written by Moses gave full authority he being but a servant Muth more Thrists Law being written he being a Son and heire of all things we being heirs with him as we walk up after the new Covenant the everlasting Gospel Rom. 8.17 Gal. 4.30 Rev. 14.6 Sixtly Beleevers in Christ holding out the Doctrine of Christ have all power to preach and to administer Ordinances yea they only are sent of Christ for John saith 2 Epistle 9.10 That he that bringeth not the Doctrine of Christ ought not be received into the house as a teacher sent of God and that he that abideth not in the Doctrine of Christ hath not God and so he directech the elect Lady and her Children how they shall know who are sent of God and they were such as did bring the Doctrine of Christ and that they which did not or do not bring the Doctrine of Christ are not sent of God so then it is not miracles alone that doth prove men to be sent of God but the Doctrine they bring proves it it is not miracles proves it for Antichrist shall work miracles 2 Thes 2.9 Rev. 13.13 14. Chap. 16.14 So then it followeth that they which bring the Doctrine of Christ are sent by Christ so as to preach and to administer the Ordinances of Christ whether they work Miracles or no they preaching the truth their Doctrine is to be received for the Samaritans beleeved when the woman of Samaria declared Christ to them Jo. 4.39 and Jesus upbraided his Disciples for their unbeleif when they beleeved not them that declared him risen from the dead Mark 16.14 And Paul rejoyceth that Christ was preached though out of envy Phil. 1.15 18. And the Scriptures are written that men might beleeve Jo. 20.31 So men beleeving as it is written they speak 2 Cor. 4.13 For no man lighteth a candle and putteth it under a bushel but on a candlestick so turning men to righteousness they shall shine as the starrs for ever and ever Dan. 12.3 If any should say the Scriptures are not the word of the Lord J say that I need not to bring arguments to prove it to be the word of the Lord for the Prophesies that foretel things to come therein God will bring to pass so as men may be convinced of the truth of it So having shewed you the matter of a Church and what a Church or congregation of Christ is as namely such as walk up in the Doctrine or Commandments of Christ in singleness of heart in fellowship in breaking of bread in prayers Act. 2.41 42. And that none ought to have communion in breaking of Bread but such as own every Principle in the Doctrine of Christ Now the next Ordinance of Christ is Breaking of Bread Now the manner of Breaking Bread is first to take Bread and to bless it in the name of the Lord and then to break it and also the Wine in the next place and bless it also and then the Congregation are to divide it among them eating and drinking of it moderately as a Supper at even or about the even having communion together discerning the Lords body for the time we are not to bind it down to an hour but it is to answer as unto a supper 1 Cor. 11.23 24 25 26. Secondly We are to bless the Wine before we eat the Bread in my understanding because the Bread being blessed distinct apart from the Cup before we eate up the Bread sets out Christs Body broken and his Blood shed before our eyes in the sign but if we eat up the Bread before we bless the Cup then we eat up the Body of Christ in the sign before we have the Cup or Blood in the sign for it is not the Cup of the new Testament untill it is blessed for it is sanctified by the word of God and set apart by Prayer yea if we eat up the Bread before we blesse the Cup we divide Christ in our feeding upon the Bread before we have the Cup therefore we ought to blesse the Bread and break it and then blesse the Cup and then

now Rome only was the chief City and reigned over the Kings of the earth when John wrote the Revelation for when Christ was born Augustus Cesar taxed all the world Luke 2.1 2 3. And when Paul appeals to Cesar they send him to Rome Acts 25.11 Chap. 27.1 and 28.16 So it is plain by these Scriptures and many more that when John wrote the Revelation that Rome reigned over the kings of the earth therefore the chief seat of this Woman the great Whore the Mother of Whoredomes is the City of Rome so then the Pope and his Cardinals Bishops with the rest of the Clergy as they call themselves and all Ministers that have Ordination from them immediately or by succession which stand in a Nationall way is the Whore that sits upon many Waters which is People and Multitudes and Nations and tongues Rev. 17.15 Secondly The Church of Rome and all Nationall standing is truly said to be Whorish because she bringeth in members and accounteth them of the Body or Church of Christ by Generation and so maketh her Church Nationall whereas the Church of Christ is by Regeneration or new birth Titus 3.5 And so not National nor Dependant but particular or Independant Thirdly This appeareth fully that the Church of Rome is a Mother of Harlots and all National Churches that spring from her are Whorish and so are her daughters because she baptiseth or springleth upon a fleshly account and so accounteth of her Members in a fleshly way by generation and so brings in Infants in a lineal way bringing in the old covenant in a confused manner and so receiveth false seed and so knoweth her members and her children in a fleshly way contrary to the expresse way of Christ as Paul sheweth Rom. 9.8 saith he They which are the children of the flesh are not the children of God but the children of the promise are counted for the seed And 2 Cor. 5.15 16 17. he sheweth that since the death of Christ Henceforth know we no man after the flesh yea though we have known Christ after the flesh yet now henceforth know we him no more therefore if any man be in Christ he is a new creature old things are passed away behold all things are become new Fourthly The Church of Rome the Lord Bishops and Presbyters which spring from her for they hold their Ordination which they had of her and their Infant-Baptisme which the Church of Rome administred to them and so shew themselves to be Whorish they have forsaken the Lord Jesus Christ the Head and his wayes and have gone a whoring after their own inventions as Israel did Psal 106.39 For the Lord Jesus ascended up on high and gave gifts to men and so sends forth a Ministry by gifts for the gathering together of the Saints for the work of the ministry and for edification of the body of Christ till we all meet together in the unity of the faith and the knowledge of the Son of God unto a perfect man c. Ephes 4.8 9 10 11 12 13. But this Harlot contrariwise brings up her Ministry to humane learning in sending them to the Universities and there they learn Philosophy from Aristotle a Heathen Author and such like and for them that are gifted by the Lord if they preach she forbids them But on the contrary note also that the Ministers of Christ ministring by gift Rom. 12.6 7. being qualified according to this 1 Tim. 3. and Titus 1. and approved by the Congregation of the Lord they are Chosen by them and Ordained and so made Bishops or Elders Acts 1.21 to the end chap. 6.3 and 14.23 But this Harlot makes her Ministers or rather Lords without the consent of her Parishes and forceth them in upon them whether they will or no and so her Maintetenance is by Tythes forced from men bringing in the old Priesthood yea in the time of the Law they did not imprison men if they did not pay their Tythes that we find and yet she doth and so this Romish Harlot hath made all Nations drunk with the wine of her fornication her Children are children of fornication according to the flesh by generation a carnal seed consisting of Parishes many of which consist of Swearers Liars Drunkards Whoremongers and such like and a humane carnal ministry forced upon the people and forced maintenance and also her poor is maintained by force and forcing men to worship with her or else Fines imprisonment Banishment or Death must be their portion and also she hath changed the Ordinances and the manner of administring them and the subject and so her way is not the way of love and so not the way of Christ and yet she saith in her heart and word I am and there is none else I sit being a Queen and am no Widdow and shall see no sorrow and so let every one weigh well what is said that the Saints at Rome were once famous Rom. 1.8 but in time they departed from their espoused Christ the Lord and so came to change the Ordinances and yet she pretends to be the Spouse of Christ having a shew of all the Ordinances or the names of them for Believers baptisme she hath Infants sprinkling and for Laying on of Hands she hath Confirmation or Bishoping but the Presbyters have left this out and in this they are nearer Antichrist then the Lord Bishops and for Breaking of Bread or the Lords Supper that is in part ministred unto the People or Parish and so to the wrong subject being not penitent nor baptised persons and instead of the true Call to her Ministry she hath a humane way as hath been shewed which is not mentioned in Scripture and so Tythes and forced Maintenance instead of that which is by free gift and instead of singing with the Spirit and with the understanding also 1 Cor. 14.15 she hath singing in Rhime in a carnal formall way many together without understanding the Psalms being collected into English meeter by Tho. Sternhold John Hopkins and others and so she hath a glorious shew and a golden cup and through the Popes supremacy and the Peter-pence and prayer to Saints and doctrine of Purgatory and such like trumpery the Clergy is very rich proud and covetous and thus all may see the way of the Whore is National Generational Fleshly Carnal Humane after mens traditions thus she goeth a whoring after her own inventions and so you have a brief discovery of the Whore of Babylon which is the Mother of National Churches her Daughters and abominations of the earth and is drunken with the bloud of the Saints and with the bloud of the Martyrs of Jesus Rev. 17.5 6. that is will be the cause of her fall and that brings me to the second thing even the fall of this Whore of Babylon the manner how and by whom and for the clearing up of this First consider that this Woman sits upon a scarlet colloured Beast full of the names