Selected quad for the lemma: doctrine_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
doctrine_n	church_n	faith_n	unity_n	4,187	5	9.2413	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00198	Articles to be enquired of in the generall visitation of Edmonde Bisshoppe of London exercised by him the yeare of oure Lorde. 1.5.5.4. in the citie and diocese of London ...; Visitation articles. 1554	Church of England. Diocese of London. Bishop (1539-1549, 1553-1559 : Bonner); Bonner, Edmund, 1500?-1569.	1554 (1554)	STC 10248; ESTC S101624	15,341	38

or Lybertyne eyther in reiteratyng baptisme agayne or in holdynge any of the opinions of the Anabaptistes especiallye that a Christen man or woman oughte not to sweare before aiudge nor one to sue another in the lawe for hys ryght and that all thynges would be common 15 ITem whether there hath bene anye that hath holden maynteyned or defended any opinion or doctrine contrary to the catholike fayth vnitie of the catholike Churche hath fauored and maynteyned suche as hath holden the same or lyke erronisufe opinion or doctrine or hath kept or vsed any boo kes or wrytynges conteynynge the same euyll doctrine or hathe vsed to reade or resort to any priuate or secrete lectures 16 ITem whether there hath bene any that hath not in Lent last passed bene cōfessed of his owne curate or by hys licence of some other honeste priest and receaued the blessed Sacrament of the aul tare accordyng to the order of the catholike churche 17 ITem whether there hath bene any that hath or doth wylfully interrupte lette or disturbe anye preacher in the tyme of his sermon or disturbe discourage or let any curate or prieste to singe or saye Masse Euensonge or other diuine seruice or to minister the Sacramentes or Sacramentalles in Latyne accordynge to the olde laudable custome of the Churche or that doeth mocke Jeste at threaten or beate any priest for saying Masse or suche diuine seruice or so ministryng and who they be 18 ITem whether there be any that wyll not haue hys chylde Christened but in the Englyshe tongue nor haue any seruice in the Churche except it be done in the sayd Englyshe tongue 19 ITem whether there be any that wyll not suffer the priest to dyppe the chylde three tymes in the fonte beynge yet stronge and able to abyde and suffer it in the iudgement and opinion of discrete and txperte persons but wyll nedes haue the chylde in the clothes and onlye to be sprynckled wyth a fewe droppes of water 20 ITem whether there hath bene any of the laytye that hath wyllyngly and wilfully doubted in any article of the catholike fayth or that hath openly disputed or vnreuerently talked in anye open places of the same not submittyng hym selfe in all poyntes to the catholike Churche but wylfully defendyng his owne erronious opinion and belefe contrary to scrip ture encouragynge other to the maynteynaunce of their foly and to induce other to the same 21 ITem whether there hath bene or nowe is anye no table euyll rule and manifest disorder in breakyng the lawes of GOD and the ordinaunces and laudable customes of the catholike Churche and many thynges worthye reformation and correction in the late Minores or at Bedlem or at saynct Martensle graunde the late blacke fryars the white friars the graye fryars Augustyne fryars cruched friars sayncte Katherines or other places in or aboute the citie of London 22 ITem whether there hath bene any that denieth or refuseth to go in procession vpon sondayes or other dayes when it is vsed or that departeth out of the Churche before that seruyce be done wythout a iust and reasonable cause so to do 23 ITem whether there hath bene anye that vpon the sondayes or holye dayes hath worked or labored seruyle worke or hath kepte open theyr shoppes or otherwyse occupyed and exercysed theyr handy craftes and occupations on the same dayes to the sclaunder of other and contrary to the laudable custome and vsage of the catholike Churche 24 ITem whether there hath bene any vytlers tauerners or ale house kepers that on the sondayes and holy dayes haue cōmonly vsed to sell and vtter their vittals meate and drynke and chaffer to kepe their doores open in the tyme of diuine seruice agaynst the godly order vsage of the churche 25 ITem whether there hath bene any that beynge able to synge at the least hys playne songe and who in the tyme of the Englyshe seruyce dyd cōmonly vse to synge in the quere doth nowe synce the settyng forth and renewyng of the olde seruice in the Latyne tongue absent and wythdrawe hym selfe frō the quere declaryng and expressing the names surenames and dwellyng places of all suche persons 26 ITem whether there hath bene anye contention discorde debate or stryfe betwene any paryshioners of any paryshe especially in the tyme of diuine seruice for syttynge in pewes or seates in the Churche or for anye other cause or matter to the sclaunder of the rest of the people declarynge what it is and betwene whome 27 ITem whether there hath bene any that by open facte dede or threatenyng hath compelled caused or otherwyse procured or induced anye curate or priest to synge or saye anye common prayer or seruyre or to minister any sacrament priuely or openlye contrary to the order of the catholike churche 28 ITem whether there hath bene or is anye registre booke in the churche safely kept vnder locke and keye in the whych there are wrytten euery sondaye the weddynges christenynges and buryinges that were had the weke before and whether the same haue bene accordingly done 29 ITem whether there hath bene anye person man or woman lawfully before precontracted or mar ried to other whych afterward hath broken the contracte and married to another person especiallye the banes not lawfully asked 30 ITem whether euery parishioner vpon the sondaye as it cometh to his course and turne hath payed and gyuen the holye loofe wyth other accustomed dueties and offerynges as of olde custome it hath bene laudably vsed 31 ITem whether there be any that hath eatē fleshe vpon anye fishe daye and hath broken the fasting dayes suche as of olde aunciente custome hath bene laudably kepte and obserued gyuynge offense and sclaunder to other in their doynges 32 ITem whether there be any that at the sacrynge tyme which do hange downe their heades hyde them selfes behynde pyllers turne awaye their faces or do depart out of the churche at that tyme. 33 ITem whether parishe clerkes or sextens be obedient to their persons vicares and curates in thynges that be lawfull and honest 34 ITem whether there be any that do vse charmes wytchecraft sorcery inchauntementes false southsayinges or any such like thing inuēted by the crafte of the deuill 35 ITem whether suche legacies as were bequeathed for the repayryng of high wayes fyndyng of poore scholers marrying of poore maydens other suche lyke dedes of charytie be faythfully and truely payde and performed 36 ITem whether there be any Printer or seller of Bookes that hath synce the begynnyng of the Quenes Maiestes Raygne Printed or solde the bookes of the schismaticall and slaunderous communyon the lyke homelies and such other bookes hauing in the hereticall and dampnable opynions declaryng and specifying their name sir name dwellyng place 37 ITem whether there be any that hath prynted or solde slaunderous Bookes Ballades or playes contrary to christen religion declaring and specyfying their names surenames dwellyng places 38 ITem whether any laye person of