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A92757 Scrinia sacra; secrets of empire, in letters of illustrious persons. A supplement of the Cabala. In which business of the same quality and grandeur is contained: with many famous passages of the late reigns of K. Henry 8. Q. Elizabeth, K. James, and K. Charls.; Cábala. Part 2. Bedell, Gabriel, d. 1668.; Collins, Thomas, fl. 1650-1682. 1654 (1654) Wing S2110; Thomason E228_2; ESTC R8769 210,018 264

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tend to edification if he take them not up upon report but do punctually consider the tenor of the words as they lie and doth not give an ill construction to that which may receive a fair interpretation Notwithstanding because some few Church-men and many of the people have sinisterly conceived as we here find that those Instructions do tend to the restraint of the exercise of Preaching and do in some sort abate the number of Sermons and so consequently by degrees do make a breach to ignorance and superstition his Majesty in his Princely wisdom hath thought fit that I should advertise your Lordship of the grave and weighty reasons which induced his Highness to prescribe that which was done You are therefore to know that his Majesty being much troubled and grieved at the heart to hear every day of so many defections from our Religion both to Popery and Anabaptism or other points of Separation in some parts of this Kingdom and considering with much admiration what might be the cause thereof especially in the reign of such a King who doth so constantly profess himself an open adversary to the superstition of the one and madness of the other his Princely wisdom could fall upon no one greater probability then the lightness affectedness and unprofitableness of that kind of Preaching which hath been of late years too much taken up in Court University City and Country The usuall scope of very many Preachers is noted to be soaring up in points of Divinity too deep for the capacity of the people or mustering up of so much reading or a displaying of their own wit or an ignorant medling with Civill matters as well in the private severall Parishes and Corporations as in the publique of the Kingdom or a venting of their own distastes or a smoothing up those idle fancies which when the Text shall occasion the same is not onely approved but much commended by his Royall Majesty both against the persons of Papists and Puritans Now the people bred up with this kind of teaching and never instructed in the Catechism and fundamentall grounds of Religion are for all this airy nourishment no better then a brass Tabret new Table-books to be filled up either with Manuals and Catechismes of the Popish Priests or the papers and pamphlets of Anabaptists Brownists and Puritans His Majesty therefore calling to mind the saying of Tertullian Id verum quod primum and remembring with what doctrine the Church of England in her first and most happy Reformation did drive out the one and keep out the other from poysoning and infecting the people of this Kingdom doth find that the whole scope of this doctrine is contained in the Articles of Religion the two books of Homilies the lesser and the greater Catechism which his Majesty doth therefore recommend again in these Directions as the theams and proper subjects of all sound and edifying preaching And so far are these Directions from abridging that his Majesty doth expect at our hands that it should increase the number of Sermons by renewing every Sunday in the afternoon in all Parish-Churches throughout the Kingdom that primitive and most profitable exposition of the Catechism wherewith the people yea very children may be timely seasoned and instructed in all the heads of Christian Religion The which kind of exposition to our amendment be it spoken is more diligently observed in all the Reformed Churches of Europe then of late it hath been here in England I find his Majesty much moved with this neglect and resolved if we that are Bishops do not see a reformation thereof which I trust we shall to recommend to the care of the Civil Magistrate so far is his Highness from giving the least discouragement to solid preaching or discreet and religious Preachers To all these I am to add That it is his Majesties Princely pleasure that both the former Directions and those reasons of the same be fairly written in every Registers Office to the end that every Preacher of what denomination soever may if he be so pleased take out Copies of either of them with his own hand gratis passing nothing in the name of fee or expedition But if he do use the pains of the Register or the Clerk then to pay some moderate Fee to be pronounced in open Court by the Chancellor and Commissaries of the place taking the direction and approbation of my Lords the Bishops Lastly That from henceforward a course may be taken that every Parson Vicar Curate or Lecturer do make and exhibit an account for the performance of these his Majesties directions and the reasons for the same at the ensuing Visitation of the Bishops and Archdeacons paying to the Register 6d for the exhibiting And so wishing but withall in his Majesties name requiring your Lordship to have a special and extraordinary care of the premisses I leave you to the Almighty Your very loving friend J. Lincoln C. S. Septemb. 3. 1622. Instructions for the Ministers and Church-Warde us of London Jan. 28. 1622. 1. THat his Majesties declaration published Anno Dom. 1628. be fore the Articles of Religion for settling all questions in difference be strictly observed 2. That speciall care be had concerning Lectures in every Parish 3. That the Minister and Churchwardens in every parish or one of them do by writing under his or their owne hands certifie unto the Arch-Deacon of London or his official at or before the 28 of this present January and afterwards at or before every visitation the Christian and Sirnames of every Lecturer in their parishes and the place where he preacheth whether exempt or not exempt together with his quality or degree 4. That they doe in like manner certifie the names of such men as being not qualified by Law do keep Chaplains in their houses 5. That they do further certifie the names of all such as absent themselves from or are negligent in coming to divine service as wel Prayers as Catechising and Sermons 6. That the Minister and Church-Wardens of every Parish successively doe keep a severall Copy of those Instructions by them whereby they may be the better informed of their duty and that the said Copies be shewed at every visitation when they shall present all such persons as have disobeyed these instructions that according to his Majesties pleasure such as do conforme may be encouraged and such as are refractory may be punished Subscribed Tho. Paske Arch-Deacon of London Monsieur Bevayr Chancellour of France discharged to the French King LO Sir I willingly resign into your hands the charge with which you were pleased to honour me and with the same Countenance that I received it without seeking for it I leave it without grieving for it the Law had sufficiently taught me to obey your Majesty so that I needed not to have been sent for by a Captain of the Guard and twenty Archers violence should only be used against those that resist and not against me that know how to obey
Sir COnsidering in what estate we find the Treaty of marriage between Spain and Emgland and knowing certainly how the Ministers did understanding this business that treated it in the time of Philip the third who is now in heaven that their meaning was never to effect it but by enlarging the treaties and points of the said marriage to make use of the friendship of the King of Great Britain as well in the matter of Germany as those of Flanders and suspecting likewise that your Majesty is of the same opinion although the demonstrations do not shew so joining to those suspitions that it is certain that the Infanta Donna Maria is resolved to put her self into the Monastery the same day that your Majesty shall press her to make the marriage I have thought fit to present to your Majesty that which my good zeal hath afforded me in this occasion thinking it a good time to acquaint your Majesty withal to the end you may resolve of that which you shall find most convenient with the advice of those Ministers that you shall think fit The King of Great Britain doth find himself at this time equally in the two businesses the one is the marriage to the which he is moved by the conveniences which he finds in your Majesties friendship with making an agreement with those Catholiques that he thinks are secretly in his Kingdom and by this to assure himself of them as likewise to marry his son to one of the house of Austria knowing that the Infanta Donna Maria is the best born Lady in the world Th' other businesse is the restitution of the Palatinate in which he is yet more ingaged For besides that his reputation is at stake there is added the love and interest of his Grandchildren sons of his onely daughter So that both by the law of Nature and reason of State he ought to put them before whatsoever conveniences might follow by dissembling what they suffer I do not dispute whether the King of Great Britainy be governed in this business of the Palatinate by Art or friendship I think a man may say he hath used both but as a thing not precisely necessary to this discourse I omit it I hold it for a maxime that these two Ingagements in which he finds himself are unseparable for although the marriage be made we must fail in that which in any way of understanding is most necessary which is the restitution of the Palatinate This being supposed having made the marriage in the form as it is treated your Majesty may find your self together with the King of Great Brirain engaged in a war against the Emperour and the Catholique league so that your Majesty shall be forced to delare your self with your Arms against the Emperour and the Catholique league a thing which to hear will offend your Majesties godly ears or declaring your self for the Emperour and the Catholique league as certainly you will your Majesty will find your self ingaged in a war against the King of England and your sister married with his son with the which all whatsoever conveniences that was thought upon with this marriage do cease if your Majesty shall shew your self Newtrall as it may be some will expound The first will cause very great scandall and with just reason since in matters of lesse opposition then of Catholiques against Heretiques the Armes of this Crown hath taken the godly against the contrary part And at this time the French men have taken part with the Hollanders against your Majesty your piety hath been such that you have sent your Arms against the Rebels of that Crown leaving all the great considerations of State only because those men are enemies of the faith and the Church It wil oblige your Majesty and good occasion to those of the League to make use of the King of France and other Catholique Princes ill affected to this Crown for it will be a thing necessary for them to do so and those even against their own Religion will foment and assist the Heret●ques for hatred to us without doubt they will follow the contrary part onely to leave your Majesty with that blemish that never hath befaln any King of these Dominions By the second the King of England will remain offended and disobliged seeing that neither interesses nor hopes do follow the Allyance with this Crown as likewise the pretext of particular resentment for having suffered his daughter and grand-children to be ruined for respect of the said Allyance The Emperour though he be well-affected and obliged to us in making the translation at this time as businesses now stand the Duke of Bavaria being now possessed of all the Dominions although he would dispose all according to our conveniences yet it will not be in his power to do it as you and every body may see And the memoriall that the Emperours Ambassador gave your Majesty yesterday makes it certain since in the List of the Souldiers that every on of the League is to pay he shews your Majesty that Bavier for himself alone will pay more then all the rest joyned together the which doth shew his power and his intention which is not to accommodate matters but to keep to himself the superiority of all in this broken time The Emperour is now in the Dyet and the translation is to be made in it The opposition in this estate is by conserving the means for conference which your Majesties Ministers will do with their capacities zeal and wisdom and it is certain they wil all have enough to do for the difficulty consists to find a way to make the present estate of affairs straight again which with lingring as it is said both the power and time will be lost I suppose that the Emperour as your Majesty knows by his Ambassador desires to marry his daughter with the King of Englands son I doubt not but he will be likewise glad to marry his second daughter with the Palatines son Then I propound that these two marriages be made and that they be set on foot presently giving the King of England full satisfaction in all his propositions for the more strict union and correspondency that he may agree to it I hold for certain that all the conveniences that would have followed the allyance with us wil be as full in this it doth accommodate the matter of the Palatinate and the succession of his grand-children with his honor without drawing a sword or wasting treasure After I would reduce the Prince Elector that was an enemy to the obedience of the Church by breeding his sons in the Emperours Court with Catholique Doctrine The business is great the difficulty greater then perchance have been in any other case I have found my self obliged to represent to your Majesty and to shew if you please to command me what I think fit for the disposing of the things and of the great Ministers that your Majesty hath I hope with the particular notice of these