and Concourse of People to those places Thirdly To the Poor who found there a constant relief from their Hospitality Fourthly To the King's Revenues for that besides their First-fruits Tenths c. no sort of Men did more readily grant Subsidies to his Majesty or were more willing at this time to contribute to the publick Charges of the Kingdom He trusted much he said in the Honour and Justice of this Honourable House in regard that though they were Accused of great and flagitious Crimes yet he could not hear of the least proof offered against them and therefore he hoped that they who professed so much sincerity in Religion would never have St. Paul's censure deservedly laid upon them Thou that abhorrest Idols dost thou commit Sacriledge Which he did not see how it could be avoided if they destroyed these Religious Foundations which were dedicated and set apart for the solemn Service and Honour of God Concluding That upon the Ruine of the Rewards of Industry and Learning no Structure could be raised but Ignorance and upon the Chaos of Ignorance nothing but Confusion Prophaneness Irreligion and Atheism But Alas All this was but Surdis Canere Upon this there arose a warm debate and the Episcopal Party in the House who were by far over-numbered urged That they took the late Protestation to be the meaning and intention of the House to defend the Protestant Religion and not to destroy it according to the first Clause of the said Protestation But they soon found themselves in Solomon's Snare who informs them that is a Snare to devour holy things and after vows to make Enquiry for whatever their intention was in taking it the imposers had one very far different and meant it as an Engine to pull down the Ecclesiastical Hierarchy as a Relique of Popery and therefore they now explained their meaning to be That Explanation of the Protestation by the True Reformed Protestant Religion expressed in the Doctrine of the Church of England against all Popery and Popish Innovations within the Realm contrary to the same Doctrine is meant only the Publick Doctrine professed in the said Church so far as it is opposite to Popery and Popish Innovations and that the said Words are not to extend to the maintaining of any Form of Worship Discipline or Government nor of any Rites or Ceremonies of the said Church of England So that upon the Matter hereby the Government of the Church by Arch-bishops Bishops c. together with the Liturgy were plainly designed for Extirpation which is the Presbyterian way of Reforming Thus by an unhappy Artifice were many worthy and sound men not only for the Doctrine but Government of the Church as it were drawn into a Confederacy to destroy her And if their too inconsiderate compliance drew them into this danger how deeply were they Guilty who designedly drew them into the making a solemn Protestation Vow and Promise in the presence of Almighty God to perform something which by their own Confession was so mysterious and doubtful as to need an Explication a Vow made without the knowledge or consent of their Supreme Lord and Sovereign and as they Explained it not only directly contrary to their Oaths of Allegiance and Supremacy but such a one as their Sovereign could not permit them to keep but he must violate his Coronation Oath by which he had obliged himself to defend the Church in all her Priviledges and Immunities as then by Law possessed and enjoyed A most impious affront to the Supreme Majesty of Heaven making him a Party to a Vow so rashly made that the very framers of it to their Eternal Infamy acknowledged by this Explanation carried so much Ambiguity as to render it not sufficiently understood to be taken with a safe Conscience nor by many of those who took it be kept without perjury and making shipwrack of their Consciences However this advantage Posterity will be able to make of it not to be again imposed upon by such wily stratagems of pretenders to Reformation but for the future will more easily be able to discover the design and meaning of such Protestations and Associations and in what sense they who diffent from the Church of England understand the True Protestant Religion of which they boast themselves such great Champions and Assertors and that though for a time to serve their Interest they may dissemble yet they esteem the Discipline Rites and Ceremonies of the present Established Church of England no better than Popery and Popish Innovations And that notwithstanding the Testimony of Antiquity long before either Popery or Presbytery came into the World recommends them to us as the Primitive Government and Usages of the Universal Church notwithstanding that the first Reformers set to their Testimony by Martyrdom which they suffered from the Papists an evident demonstration that they are not Popish Notwithstanding that they are agreeable to the Rule of Scripture enjoyned by those Laws and Legislators who detested abhorred and banished the Pope and Popery out of England yet if ever they can get the Power proportionable to their Wills they will endeavour to Extirpate Root and Branch the most truly Primitive and Apostolical Church in the whole Christian World A Message from the House of Commons by Mr. Arthur Goodwin Message from the Commons about the Bill to restrain Ecclesiastical persons from medling in Secular Affairs who delivered the Bill for the abbreviation of Michaelmas Term which the Commons had passed with the amendments And to desire their Lordships from the Commons to take into Consideration as soon as they can the Bill touching the Restraining of Bishops and Persons in Holy Orders from intermedling in Secular Affairs This day two Letters were read in the House of Commons one from Mr. Peter Heywood Thursday May 13. Fears of the French another from Thomas Smith of Dover to one James Buckhurst of the great fears of the French and their being about to Ship many thousands of men to be landed in England the Consideration of which were referred to the Committee of Seven Thus did they by continual Alarms of Fears and Dangers even upon the slightest and most trivial Grounds as it were to keep the People perpetually awake and force them into those dreadful State-Phrensies which were the deplorable Consequences of these Reports and Rumors His Majesty came this day into the House of Lords and having Seated himself in his Chair of State the Lords being in their Robes fitting uncovered the House of Commons were sent for the Royal Assent being to be given to three Bills viz. One for the Abbreviation of Michaelmas Term Another for Pressing and Levying of Marriners and others for the Service of the Kingdom and the third For the Remainder of the Six Subsidies Upon the presenting of which Mr. Speaker made this Speech as I find it in the Book of Speeches Pag. 204. May it please Your Most Excellent Majesty Mr. Speaker's Speech at the passing
held by Bishops the greatest Fires and Pests of Christendom the Old Heresies were by their Industry extinct Church Discipline and Pious Constitutions by them Established many Nations by them converted many Miracles done for the Confirmation of the Christian Faith one of the Gospels written by a Bishop St. Mark of Alexandria if we believe as authentick Records as any are extant Three of the Epistles of St. Paul written to Bishops seven Epistles by the Holy Ghost himself recorded in the Revelation and sent to the Seven Asian Bishops as all ancient Fathers accord * * Timotheus Titus Clemens Limus Marcus Dyonisius Onesimus Caius Epaphroditus Jacobus Hierosolimit Euodias Simeon the Names of twelve Men besides Apostles mentioned in Holy Scripture which all Antiquity reports to have been Bishops most of the Fathers whose Works all Posterity embraces with much Zeal and Admiration were Bishops these also in our Apprehensions advance that Holy Function to a high and unalterable Estimation 17. Very many of the fairest Churches and Colleges and Places of Religion were built by Bishops which are fair Characters to shew their prompiness to do Publick Acts of Piety and that Persons so well qualified as they were that is Governors and Clergy and fairly endowed is an excellent Composition to advance publick Designs for the Honor of God in the Promotion of Publick Piety 18. Since it hath pleased this Honorable Court of late to commend a Protestation to Vs which We by solemn Vow engaged our selves to Attest with our Lives and Fortunes the established Doctrine of the Church of England We consider that since the 36 Article hath approved and established the Book of Consecration of Bishops the Abolition of Bishops would nullifie that Article and should We not make humble Remonstrance to the contrary we should suddenly recede from our great and solemn Protestation for maintenance of our Church Doctrine But may it please this Honorable Assembly We consider on the other side 19. The introducing of Lay Elders must bring an insupportable Burthen to all Parishes by maintaining them at the Parish Charge for they must be maintained or else a Transgression is made against the Apostolical Rule Tim. 5. for the principal and indeed only colourable pretended Place for Lay-Elders injoyns their Maintenances so that either the People must be Oppressed with so great a Burthen or else St. Paul's Rule not obeyed or else there is no Authority for Lay Elders as indeed there is not 20. And also there can be no less fear of Vsurpation upon the Temporal Power by the Presbytery then is pretended from Episcopacy since that Presbytery challenges Cognisance of more Causes and Persons then the Episcopacy does so making a dangerous Entrenchment upon the Supremacy and derives its Pretence from Divine Institution with more Confidence and more immediate derivation then Episcopacy though indeed more vainly as We conceive 21. We crave leave also to add this That these two viz. Episcopacy and Presbytery being the only two in contestation if any new Design should justle Episcopacy we are confident that as it hitherto wants a Name so it will want a Face or Form of Reason in case of Conscience when it shall appear Signed by Knights Justices Gentry and Free-Holders about 800 By Ministers about the Number of 40. Though this Number seem but small yet the County is so too and certainly the Reasons which they offered were great and altogether unanswerable But the Word of the Faction was Delenda est Carthago Root and Branch must up though the 12 Apostles themselves had Petitioned them and remonstrated against this Violent and Anti-Christian Enterprize as in reality both they and all Apostolick Men as is well urged in this Petition did This day a Petition was read in the House of Lords Friday Novemb. 19. Officers of the late Army Petition for their Pay Presented by the Colonels and Chief Commanders in the late King's Army shewing That whereas there was a Trust desired by the Parliament of the said Officers for part of their Pay and thereupon an Act was made for their satisfaction to be given positively on the 10th of this Instant November They therefore desire That the Parliament may be moved to make good their Act. Whereupon it was Ordered to be propounded to the Commons at a Conference The Press breaks loose against Church and State The Press now began to break loose as indeed every thing that looked like Order seemed to be wholly Abandoned to Libertinisme both in Church and State for daily Complaints were made of abusive Pamphlets against both particular Persons and the Government Civil and Ecclesiastical Complaint had been some time before made to the House of a Libel against the Earl of Worcester another against the French Ambassador a third for Printing and Publishing a Book Intituled Leicester's Commonwealth upon all which the Honourable House of Lords who had not yet ejected the Bishops and others of the Loyal Nobility had animadverted and this Day it was Ordered That Lewis Hughs a Minister be sent for to attend this House to see if he will avow the making of a Book Intituled The Grievances and Errors of the Service-Book and that the Company of the Stationers do take Care to find out the Printer of the same Ordered Wall restored to his Place That Thomas Wall shall be restored to his former Imployment about the Vpper House of Parliament which although it is in the Gentleman Vshers disposure yet the Lords do presume that he will give way unto it by reason that his Dismission from the Imployment was by Order of this House for the reglect of his Duty to their Lordships only and the Business that concerned the House The Commons were still busy with the Declaration which having been the Work of many Daies and some Nights the Faction watching the opportunity of a thin House when most of the Loyal Party were tired and risen was at last brought to that perfection that it was Ordered to be Ingrossed A Motion was made for encouraging voluntary Contributions for the Relief of the poor English in the Kingdom of Ireland to which Sir John Packer presently gave 100 l. The Lord Brooks acquainted the Lord Thursday Novemb. 20. That he had informed the Venetian Ambassador with the Order of this House concerning Priests and Jesuits and the Ambassador saith he hath none that are the King 's Native Subjects if he had any such he would discharge them as for Father Jones and Father Andrews he saith he knows none such The Petition of Robert Philips the Priest was read Philips the Priest Petitions to be released from the Tower Craving Pardon for having presented formerly to their Lordships such Petitions as have not afforded expected Satisfaction which he humbly beseecheth may not be imputed to his backwardness but rather unto want of Experience in forming Petitions of that Nature And further he beseecheth their Lordships to believe that from his Heart he is
to the Custom of that Nation he told him that he had not deserved to be distrusted by him who could not but remember that when he was accused to him of High Treason yet he permitted him even then to lye in his Bed Chamber this made Hamilton outwardly appear much troubled for having given the King so just occasion of Displeasure but his great Interest in the Faction formerly mentioned out of the Earl of Manchester's Memoires notwithstanding all that hath been said by an able Pen in vindication of him seems not able to guard his Innocence from the common Fame which went of him that he betrayed the greatest Secrets of the King to the Junto which managed the two Houses of Parliament and that by the opportunity of being of the Bed-Chamber he took the Letters out of the King's Pockets and from them gave Informations of several things to the Party much to the disadvantage of the King's Affairs There is another thing which I cannot omit which is a Letter of His Majesties to Mr. Nicholas Clerk of the Council from Edinburgh which I found in the Paper Office which was as follows I Hear it is reported That at my Return The King's Letter to Mr. Nichols Clerk of the Council of his Resolution to maintain the Church of England I intend to alter the Government of the Church of England and to bring it to that Form as it is here Therefore I Command you To assure all my Servants that I will be constant to the Discipline and Doctrinâ— of the Church of England Established by Queen Elizabeth and my Father and that I resolve by the Grace of God to die in the maintenance of it Edinburgh Oct. 18. 1641. Charles R. Having made this little Holiday with the short gleam of Sun-shine in His Majesties Affairs we must now return to the old Trade again of diging the Quarries of Rebellion The King having sent for the Lord Keeper Friday Novemb. 26. the House gave him leave to attend upon his Majesty and appointed the Lord Chief Justice of the Common Pleas to be Speaker of their House till he returned Upon his return he informed the House That his Majesty had Commanded him to let their Lordships know That whereas he intended this day to have come to this House his Majesty is diverted upon some important business at this time and withal he is very hoarse with a Cold but his Majesty intends very shortly to come to this House The Lord Chamberlain signified to this House E. of Essex delivers up his Commission of Cap. General on the South-side of Trent That the King being returned home his Lordship hath delivered up his Commission of Captain General of the South Parts of this Kingdom into his Majesties Hands so that his Lordship cannot now take any Order for the Guarding of the Parliament as was Ordered by the Parliament therefore he desired their Lordships to consider of what Course is fit to be taken herein he having now no Power to obey their Commands Hereupon it was Resolved to communicate the matter to the House of Commons at a Conference which was done accordingly The Lord Keeper declared A Message from the King concerning Guards of the Parliament That he had received a Command from the King that the Houses should be made acquainted That His Majesty hearing that the Parliament have appointed Guards for securing the Houses he presumes they did it upon some Reasons but his Majesty not knowing any Reasons It is his Majesties Pleasure That the said Guards be dissolved for now his Majesty hopes that his Presence will be a Protection to the Parliament But if there be Occasion and his Majesty sees Reasons for it he will be very forward to take Care there be sufficient Guards to secure the Parliament Which was also ordered to be added to the Conference which was to be with the Commons In the Commons Journal there is the same Message with this addition That if need be to have a Guard hereafter his Majesty will be as glad to have a Guard as any other A Message was also sent by George Goring Esq To let their Lordships know That the House of Commons desire their Lordships would be pleased to send some few Lords to Petition his Majesty in the name of both Houses That the Guards may be continued still and they will within a few dayes bring up some Reasons to satisfie his Majesty for the same For the debating of this the House was adjourned into a Committee during pleasure and the House being Resumed it was put to the Question Whether this Question should be put viz. Whether this House shall joyn with the House of Commons to Petition the King that the Guards may be continued for some few dayes within which time there may be some Reasons given for the further continuance of them And it was Resolved upon by the major part in the Negative Then the House agreed That the Message brought from the House of Commons should be the Question â—â—d be put in Terminis as it came up from them and the Lord Keeper was appointed to write as near as he could remember the very Words of the Message which his Lordship having read the House did conceive some words were Dubious for the satisfying whereof the Messengers of the House of Commons were called in and the Lord Keeper sitting in his place upon the Woolsack told them That there was some doubt of some Words in the Message which the House desired to be satisfied in and then the Lord Keeper going down to the Barr as Usually he does when he receives Messages the Messengers of the House of Commons repeated their Message again and the L. Keeper being returned to his place as Speaker reported the said Message in these Words viz. That the House of Commons desired that their Lordships would send some Lords to the King in the Names of both Houses To beseech his Majesty to continue the Guards till they may satisfie his Majesty of the Reasons why they conceive it necessary to have a Guard which they intend to do within a few dayes And then it was Resolved upon the Question by the Major part That this House doth joyn with the House of Commons in their desire And the Earl of Warwick and the Lord Digby were Ordered to attend his Majesty to move him in it according to the Message Saturday Novemb. 27. Reasons against single Troops for forming the Cavalry into Regiments The Lord Kimbolton Reported from the Committee for Irish Affairs a Paper containing the Reasons of the Assistants to the Committee for the Forming the Troops of Cavalry into Regiments under Colonels and Sergeant Majors 1. By reason of the continual Debate that would otherwise arise among the Officers and their want of Obedience of one to another 2. For the more speedy way as well in issuing as receiving the Orders for the better Executing of any Commands whatsoever 3. For the Exact
for the present being not very welcome These People notwithstanding the rebuke which Sir Thomas Aston had met with for a Petition of this Nature yet in the midst of these wicked Times durst be honest and publickly avow themselves so which was far more The Petition as I find it in a Collection of Petitions printed afterwards by his Majesties Command at York to let the World see that a very considerable Part of the Nation was utterly against the pretended Reformation was as follows To the King 's Most Excellent Majesty and to the Right Honorable the Lords and the Honorable the House of Commons Assembled in Parliament The Humble Petition of divers of the Nobility Justices Gentry Ministers Freeholders and other Inhabitants of the County Palatine of Chester whose Names are contained in the Schedule Annexed YOur Petitioners with all Cheerfulness and Contentation The Cheshire Petition for the Common Prayer and suppression of Schismaticks c. affying in the happy settlement of the Distractions both of Church and State by his Majesties pious Care and the prudent and religious Indeavors of this Honorable Assembly and with due Humility and Obedience submitting to the unanimous Conclusions thereof yet conceive themselves bound in Duty Humbly to represent to your mature Considerations That the present Disorders of many Turbulent and Ill-disposed Spirits are such as give not only Occasion of present discontent to your Petitioners but seem to import some ill event without early prevention The pure Seed of our Faith the Doctrine of the Reformed Protestant Religion Established by so many Acts of Parliament and so harmoniously concurring with the Confessions of all other Reformed Churches being tainted with the Tares of divers Sects and Schismes lately sprung up amongst Vs Our Pious Laudable and Ancient Form of Divine Service composed by the Holy Martyrs and worthy Instruments of Reformation Established by the prudent Sages of State your religious Predecessors honored by the Approbation of many learned Foreign Divines subscribed by the Ministry of the whole Kingdom and with such general Content received by all the Laity that scarce any Family or Person that can read but are furnished with the Books of Common Prayer in the conscionable Vse whereof many Christian Hearts have found unspeakable Joy and Comfort wherein the famous Church of England our dear Mother hath just Cause to Glory and may She long flourish in the Practise of so blessed a Liturgy * * This the Reader will see presently in a Petition by Dr. Burgess c. of this Day Yet it is now not only depraved by many of those who should teach Conformity to Established Laws but in Contempt thereof in many Places wholly neglected All these dayly practised with Confidence without Punishment to the great dejection of many sound Protestants and occasioning so great insultation and rejoycing in some Separatists * * The true temper of the Separatists and Schismaticks from their first original to this Day as they not only seem to portend but menace some great Alteration and not containing themselves within the Bounds of Civil-Government do commit many tumultuous if not Sacrilegious Violences both by Day and Night upon divers Churches Therefore your Petitioners being all very apprehensive of the dangerous Consequences of Innovation and much scandalized at the present Disorders Do all unanimously Pray That there be admitted no Innovation of Doctrine or Liturgy that Holy Publick Service being so fast rooted by a long setled continuance in this Church that in Our Opinion and Judgments it cannot be altered unless by the Advice and Consent of some National Synod without an universal Discontent and that some speedy Course be taken to suppress such Schismaticks and Separatists whose factious Spirits do evidently indanger the Peace both of Church and State And Your Petitioners shall ever Pray c. Signed by Lords Knights Justices of the Peace and Esquires 94 By Gentlemen of Quality 440 By Divines 86 By Free-holders and others in all 8936 In all 9556 And in regard their Piety and Loyalty deserves a place in the Records of time and that in these Petitions the Reader will see the Temper and Genius of these Seditious and Turbulent Sectaries and Schismaticks the very Pests of Church and State the main Occasioners Managers Promoters Contrivers Encouragers Supporters and Conductors of this most Execrable Rebellion from its first Original till its last fatal Period most accurately pointed out in the just and too modest complaints of these Petitions for the Times and Persons would not bear truth unless apparelled in the most submissive Garb and Posture I will here subjoyn Sir Thomas Ashton's Petition which was presented to the Lords and for which he received a smart rebuke and narrowly escaped a Prison which I should have done in its proper place had this Collection of Petitions then come to my hands The Petition was as follows To the High and Honorable Court of Parliament The Nobility Knights Gentry Minsters Freeholders and Inhabitants of the County Palatine of Chester whose Names are Subscribed in several Schedules hereunto Annexed Humbly Shew THat whereas divers Petitions have lately been carried about this County against the present Form of Church Government The Cheshire Petition delivered to the House of Lords by Sir Thomas Ashton and the hands of many Persons of ordinary Quality sollicited to the same with pretence to be presented to this Honourable Assembly which we conceive not so much to aim at Reformation as absolute Innovation of Government and such as must give a great advantage to the Adversaries of our Religion We held it our Duty to disavow them all and humbly pray That we incur no mis-censure if any such Clamours have without our privity assumed the Name of the County We as others are sensible of the common Grievances of the Kingdom and have just cause to rejoyce at and acknowledge with thankfulness the pious Care which is already taken for the suppressing of the Growth of Popery the better to supply able Ministers and the removing of all Innovation and we doubt not but in your great Wisdoms you will regulate the Rigor of the Ecclesiastical Courts to suit with the Temper of our Laws and the Nature of Free-men Yet when we consider That Bishops were instituted in the time of the Apostles that they were the great Lights of the Church in all the first General Councils that so many of them sowed the Seeds of Religion in their Bloods and rescued Christianity from utter Extirpation in the Primitive Heathen Persecutions That to them we ow the Redemption of the purity of the Gospel we now profess from Romish Corruption that many of them for the propagation of the Truth became such Glorious Martyrs that divers of them lately and yet living with us have been so great Assertors of our Religion against the Common Enemy of Rome and that their Government hath been so long approved so oft Established by the Common and Statute Laws of
Rules of Justice He hath taken away mens Inheritances And here My Lords is an offering of Rapine an offering of Injustice and Violence And will God accept such an Offering Must the Revenues of the Church be raised that way It is true it was the more in the way of his own Preferment He knew who sate at the Helme here the Archbishop of Canterbury and such services might win more credit with him It was not an Eye to God and Religion but an Eye to his own Preferment I shall speak no more of that 9. I come to the 9th head and that is the building of Churches Many Churches have been built since his Government Truly My Lords why he should have any Credit or Honour if other men builded Churches I know not I am sure we hear of no Churches he hath built himself If he would have been careful to have set up good Preachers that would have stirred up Devotion in men and made them desirous of the knowledg of God and by that means made more Churches it had been something But I hear nothing of Spiritual Edification nothing of the knowledg of God that by his means hath been dispersed in that Kingdom And certainly they that strive not to build up mens Souls in a Spiritual way of Edification let them build all the material Churches that can be they will do no good God is not worshipped with Walls but he is worshipped with Hearts 10. He saith in the 10th place That many Orthodox and Learned Preachers have been advanced by his means and the Doctrine and Discipline of the Church of England by his means Protected and Defended My Lords I shall give but two or three Patterns of the Clergy that he hath preferred If you will take Doctor Atherton he is not to be found now above Ground For he was hanged for many foul and unspeakable Offences Doctor Bramhill hath been preferred to a great Bishoprick but he is a man that now stands Charged with High Treason he hath been but few years in Ireland and yet hath laid out at least 30000 l. in Purchases I shall name but one Chaplain more and that is one Arthur Gwyn who about 1634. was an Vnder-Groom to the Earl of Corke in his Stable In the year after Dr. Bramhill preferred him to be a Clergy-man and a Parsonage and two Vicaridges Impropriate were taken from my Lord of Corke and given to this Arthur Gwyn I shall add no more Patterns of his Clergy 11. I go to the 11th and that is concerning the Army He hath many glorious Expressions of his Service concerning the Army That they are 1000 Horse and 2000 Foot And that there hath been very few Papists Soldiers or Officers and none preferred by himself Truly I think he says true or within one of true in this for there was but one preferred by himself and therefore I shall not stand upon that But he says this Army was paid out of the Revenue of the Crown which heretofore it was not wont to be To that I have spoken before and shewed that many years before his time all the Charges of Ireland were born within Ireland He says and I speak that as to the Army too That neither the Arms nor Wages have been burdensome to the People of Ireland but their Lodgings and Billettings have not been easie and not without discontent Why My Lords in Dublin it self where they have a Charter that Exempts them from Billetting of Soldiers they have been fain to pay for Billetting of Soldiers Nay those Soldiers that were Servants and Dwellers in his own houses and other places must have their Billetting moneys And of this there hath been Petitions and Complaints nay it hath been spoken of in Parliament there and yet he can tell you that the marching and laying of Soldiers is without burthen and grievance to the People that was the Eleventh 12. I go to the 12th and that is the great increase of Trade The increase of Shipping 100 to one Truly My Lords in a time of Peace and in a growing Kingdom as that was being formerly unhusbanded It is no wonder that when Land encreases in the Manurance and People increase in Number both Shipping and Trade increases But it is the advantage of the time not the advantage of his Government for My Lords his Government hath been destructive to Trade And that will manifestly appear by the multitude of Monopolies that he hath exercised in his own Person And that is all I shall speak to the 12th 13. The 13th is That Justice hath been administred without bribery without partiality without Corruption these are Glorious things But there will as much fall upon him of Corruption and Injustice as of any other Offence And that My Lords will appear to you through the whole Course of our Evidence I shall not now speak of the particulars And that we may not content our selves with particular witnesses only I shall humbly desire That the Remonstrance of the Parliament of Ireland both of the Lords and of the Commons may be read And they will give a sufficient Testimony of the quality of his Justice 14. The 14th My Lords is this That he hath been a Means to His Majesty for a Parliament in England It is true he was And it is as true that we count that as mischievous a part of his design as any thing else Into what a miserable Dilemma My Lords did he bring the Kingdom that we must surrender the Liberties of the Kingdom in Parliament or see them oppressed with Force and Violence out of Parliament The particulars of this I shall leave for the instant for there is an Article that concerns this I have now passed through all the material parts of the Apologetical Preamble He concludes with a desire that he may not be charged with Errors of his understanding or Judgment being not bred up in the Law or with weakness to which humane Nature is Subject Truly it would be far from us to charge him with any such mistakes No My Lords we shall charge him with nothing but what the Law in every man's breast condemns the Light of nature the Light of common reason the Rules of Common Society and that will appear in all the Articles my Colleagues will offer to you My Lords I have some few Witnesses which I shall desire may be heard to the points I have opened and I shall in the first place desire that Sir Pierce Crosby may be heard concerning the Breach of Priviledge in Parliament also Sir John Clotworthy Nich. Barnewell Nicholas Plunket and Sir James Montgomery I have some witnesses to the point of the Revenue Sir Robert Pye Sir Edward Warder and Sir Adam Loftus To all which bitter Invectives the Earl in his occasional replies answered with as much Temper and Moderation as the other spoke with Heat and Passion making his defence with that Vivacity of understanding clearness of Expression and with such a Decency both of
Governour under Sir Thomas Jermyn of the Isle of Jersey having given an Account of the state of the Isle was Ordered to repair to his Charge there and if Mr. Percy Mr. Jermyn c. were there to apprehend them and cause them to be safely conducted to the House of Lords A Conference was this day appointed to be had with the Lords Fri day May 7. Heads of a Conference about the present dangers of Portsmouth and the French to acquaint them that divers persons who were suspected to have a hand in the Conspiracy and that in order to the discovery of it should have been Examined were gone that new Informations were brought to the Commons of several French Forces lay in Piccardy to be Transported into England probably into Portsmouth and to desire their Lordships to joyn with this House for the Discovery of these Practices and that some Forces may be drawn out of Wiltshire and Barkshire for securing of Portsmouth Sir Walter Erle was also ordered to go down into Dorsetshire to take care of the preservation and safety of that County Sir Hugh Cholmley to go to the Lords to desire them to move his Majesty that the Earl of Essex in this time of danger may be made Lord Lieutenant of Yorkshire A Proclamation was drawn to bring in Mr. Percy c. WHereas Henry Percy Esq Henry Jermyn Esq Proclamation to bring in Mr. Percy Sir John Suckling Knight William Davenant and Captain Billingsly being by order of the Lords in Parliament to be Examined concerning designs of great danger to the State and mischievous ways to prevent the happy Success and Conclusion of this Parliament have so absented and withdrawn themselves as they cannot be Examined His Majesty by the advice of the said Lords in Parliament doth strictly charge the said Henry Percy Esq Henry Jermyn Esq Sir John Suckling William Davenant and Captain Billingsly to appear before the said Parliament at Westminster within Ten days after the Date hereof upon pain to undergo such forfeitures and punishments as the said Lords shall order and inflict upon them The Earl of Bristol Reported to the Lords House Earl of Bristols Report about disbanding the Irish Army May 7. That his Majesty had taken a resolution for the disbanding of the new Irish Army to that purpose an estimate hath been given in to the King of the Charges that 10000 l. will now do it Whereupon there is order taken for the speedy Raising and Returning of Moneys to that intent And Sir Adam Loftus Vice-Treasurer of Ireland hath engaged himself to repay in September next those Monies shall be disbursed by the Earl of Cork and others in the interim for that purpose That likewise there is care taken how to dispose and imploy the said Soldiers that they may not be troublesome to that Country to that purpose there are Eight Colonels and Captains Nominated who will take off these Men and Transport them to Forreign Parts which his Majesty will give way unto if it be to a Prince that he is in Amity with provided that these Commanders do give the King and Parliament an Account both of their Persons and their Imployers before they have the Command of the Soldiers Mr. White Chair-man of the Committee for Scandalous Ministers Saturday May 8. Reports the matter of Complaint exhibited against Edward Finch Vicar of Christ-Church London Upon which these Votes passed Resolved c. Votes about Mr. Finch Vicar of christ-Christ-Church London That the said Edward Finch is guilty of practising Innovations in the Church Non-Residency foul Extortion neglect of the Duty of his Function and prophaning the Sacrament a Man of prophane Life scandalous in his Doctrine and Conversation and a hinderer of preaching Resolved c. That the said Edward Finch is a man unfit to hold any Benefice or Promotion in the Church Mr. White is Ordered to transmit this Case to the Lords that the Parish may be eased of him Thus early did they begin to strike at Root and Branch of Episcopacy for all those who were obedient to their Governours in the Church or thought God Almighty ought to have bodily Worship and Adoration in those places where he has put his Name and made them Houses of Prayer all those who thought kneeling at the Receiving the Holy Sacrament necessary or any other decent Postures Gestures or Vestments that might outwardly signifie inward Veneration and Homage Lawful and Expedient were upon the slightest Accusations voted Guilty of Innovation Prophaneness and unworthy of any Promotion in the Church And as Mr. Symmons Vindicat of King Charles p. 73. Symmons in his Vindication of King Charles who was an Eye-witness of this terrible Persecution informs us All Accusations against any though the best Ministers by the most malicious and lewdest persons were invited by Ordinance incouraged and admitted of without any proof at all And it can be no wonder that the Orthodox Clergy suffered so deeply both in their Reputation and Estates when not only their Accusers which mostly were the several Sectaries in their Parishes or such others as went about to defraud them of their just Dues were their most inveterate Enemies but their Judges too were frequently both Parties in promoting and managing those Accusations and by their open favouring their Accusers shewed the partiality of Enemies The Faction saw the absolute necessity of getting the power of the Sword into their hands both to justifie what they had already done and to support them in what they intended by their pretended Reformation which was totally to abolish Episcopacy in the Church and to clip the Wings of Prerogative if not wholly to take away the Government of Monarchy it self Now to the accomplishment of this design upon the Militia Navy Forts Magazines and Strength of the Nation all Arts imaginable were used to gain the People the great pretences were Liberty Property and Religion for as Mr. Hambden one of the principal Grandees of the Faction told a private friend without that they could not draw the People to assist them The great Rubb in their way to the gaining of the People they knew would be the Loyal and Orthodox Bishops and Clergy these therefore were to be removed that so Creatures of their own might be introduced into Corporations and especially into the City of London who might from the Pulpit preach the Oracles of Sedition and Rebellion delude the People animate and incourage them to assist the Parliament in this Glorious Reformation by putting the power of the Sword into their hands That they might effect this they did not only obtrude Lecturers by order of the House upon most Churches of Note in London and elsewhere but by their means and the restless malice of the Sectaries were perpetually Petitioning and Articling against the Episcopal Clergy And to encourage this Trade of Parson-hunting as the factious Sectaries called it and which did extreamly tie them to the Parliament a pretended Order of the
subject to Schismes and Seditions Whatsoever other Kingdoms have been I am sure our Histories can tell us this Kingdom hath not and therefore we have cast him off long since as he is forrain though we have not been without one in our own Bowels For the difference between a Metropolitan or Diocesan or universal Bishop is not of kinds but of degrees and a Metropolitan or Diocesan Bishop is as ill able to perform the duty of a Pastor to his Diocess or Province as the Universal Bishop is able to do it to the whole World For the one cannot do but by Deputies and no more can the other and therefore since we all confess the Grounds upon which the Papacy stands are rotten how can we deny but these that maintain our Bishops are so too since they are one and the same In the second place let us consider by what hand this root of Episcopacy was planted and how it came into the Church It is no difficult matter to find this out for is not the very spirit of this Order a spirit of Pride exalting it self in the Temple of God over all that is called God First exalting it self above its fellow Presbyters under the form of a Bishop then over its fellow Bishops under the title of Archbishops and so still mounting over those of its own profession till it come to be Pope and then it sticks not to tread upon the necks of Princes Kings and Emperors and tramples them under its Feet Also thus you may trace it from it's first rise and discern by what Spirit this Order came into the Church and by what door even by the back-door of Pride and Ambition not by Christ Jesus It is not a Plant which Gods right Hand hath planted but it is full of Rottenness and Corruption that mystery of Iniquity which hath wrought thus long and so fit to be plucked up and removed out of the way Thirdly Let us consider the very nature and quality of this Tree or Root in its self whether it be good or corrupt in its own nature We all know where it is said A good Tree cannot bring forth corrupt Fruit nor a corrupt Tree good Fruit. Do men gather Grapes of Thorns or Figs of Thistles By its Fruit therefore we shall be sure to know it and according as the Fruits of the Government have been amongst us either in Church or Common-wealth so let it stand or fall with us In the Church 1. AS it self came in by the back-door into the Church and was brought in byf the Spirit of Antichrist so it self hath been the back-door and in-let od all Superstition and Corruption into the Worship and Doctrine of this Church ano the means of hastening us back again to Rome For proof of this I appeal tall our knowledges in late years past the memory whereof is so fresh I need enter into no particulars A second Fruit of this Government in the Church hath been the displacing of the most Godly and Conscientious Ministers the vexing punishing and banishing out of the Kingdom the most Religious of all sorts and conditions that would not comply with their Superstitious Inventions and Ceremonies in one word the turning the edge and power of their Government against the very Life and Power of Godliness and the Favour and Protection of it unto all Profane Scandalous and Superstitious Persons that would uphold their Party Thousands of examples might be given of this if it were not most Notorious A third Fruit hath bin Schism and Fractions within our selves and Alienation from all the reformed Churches abroad And lastly the prodigious Monster of the late Canons whereby they had designed the whole Nation to a perpetual Slavery and Bondage to themselves and their superstitious Inventions These are the Fruits of the Government in the Church Now let us consider these in the Civil State As 1. The countenancing all illegal Projects and proceedings by Teaching in their Pulpits the Lawfulness of an Arbitrary Power 2. The overthrowing all process at Common-Law that reflected never so little upon their Courts 3. The kindling a War between these two Nations and blowing up the Flame as much as in them lay by their Counsels Canons and Subsidies they granted to that end 4. The Plots Practises and Combinations during this Parliament in all which they seem to have been interested more or less Thus have they not contented themselves with encroachments upon our Spiritual priviledges but have envied us our civil freedom desiring to make us grind in their Mill as the Philistims did Sampson and to put out both our Eyes O let us be avenged of these Philistims for our two Eyes If then the Tree be to be known by its Fruits I hope you see by this time plainly the nature and quality of this Tree In the last place give me leave for a close of all to present to your consideration the mischiefs which the continuance of this Government doth threaten us with if by the wisedom of this Committee they be not prevented First the danger our Religion must ever be in so long as it is in the hands of such Governors as can stand firmly in nothing more then its ruin and whose affinity with the Popes Hierarchy makes them more confident of the Papists then the professors of the reformed Religion for their safety and subsistence Secondly the unhappy condition our Civil State is in whilst the Bishops have Vote in the Lords House being there as so many obstructions in our Body Politick to all good and wholesom Laws tending to Salvation Thirdly the improbability of setling any firm or durable Peace so long as the cause of the War yet continues and the Bellows that blow up this Flame Lastly and that which I will assure you goes nearest to my Heart is the check which we seem to give to Divine Providence if we do not at this time pull down this Government For hath not this Parliament been called continued preserved and secured by the immediate Finger of God as it were for this work had we not else been swallowed up in many inevitable dangers by the practises and designs of these men and their Party Hath not God left them to themselves as well in these things as in the evil administration of their Government that he might lay them open unto us and lead us as it were by the hand from the finding them to be the causes of our evil to discern that their rooting up must be our only cure Let us not then halt any longer between two opinions but with one Heart and Resolution give glory to God in complying with his providence and with the good fafety and peace of this Church and State which is by passing this Bill we are now upon I cannot pass by this Speech of Sir Henry Vane's without a short Animadversion upon that threadbare Topique which he builds the whole Fabrique of his Harangue upon of the Antichristianism of the very Order of
his Majesty evidently saw that their Design was to render his Person Reputation and Government Cheap Contemptible and Odious to his Subjects and this put him upon Printing likewise his Answer to the Remonstrance and issuing out a Declaration to all his Loving Subjects for his own Vindication And here began the Paper-War between the King and Faction of the two Houses in which they were plainly the Aggressors of his Honor Dignity and Reputation His Majesty only standing upon the Defensive The Answer to the Petition and the Declaration were in these Terms WE having received from you The King's Answer to the Petition which accompanied the Remonstrance as also the Declaration concerning it Dec. 1641. soon ofter Our Return out of Scotland a long Petition consisting of many Desires of great Moment together with a Declaration of a very unusual Nature annexed thereunto We had taken some time to consider of it as befitted Vs in a matter of that Consequence being confident that your own reason and regard to Vs as well as Our express intimation by Our Comptroller to that purpose would have restrained you from the Publishing of it till such time as you should have received Our Answer to it But much against Our expectation finding the contrary that the said Declaration is already abroad in Print by Directions from your House as appears by the printed Copy We must let you know that We are very sensible of the disrespect Notwithstanding it is Our Intention that no failing on your part shall make Vs fail in Ours of giving all due Satisfaction to the Desires of Our People in a Parliamentary Way And therefore We send you this Answer to your Petition reserving Our self in Point of the Declaration which We think unparliamentary and shall take a Course to do that which We shall think fit in Prudence and Honor. To the Petition We say That although there are divers things in the Preamble of it which We are so far from admitting that We profess We cannot at all understand them as Of a wicked and malignant Party prevalent in the Government Of some of that Party admitted to Our Privy Council and to other Imployments of Trust and nearest to Us and Our Children Of Endeavors to sow amongst the People false Scandals and Imputations to blemish and disgrace the Proceedings of the Parliament All or any of which did We know of We should be as ready to remedy and Punish as you to Complain of That the Prayers of your Petition are grounded upon such Premisses as We must in no Wise admit yet notwithstanding We are pleased to give this Answer to you To the first concerning Religion consisting of several Branches We say that for the preserving the Peace and Safety of this Kingdom from the designs of the Popish Party We have and will still concur with all the just Desires of Our People in a Parliamentary Way That for the depriving of the Bishops of their Votes in Parliament We would have you consider that their Right is grounded upon the Fundamental Law of the Kingdom and constitution of Parliament This We would have have you consider but since you desire Our concurrence herein in a Parliamentary Way We will give no further Answer at this time As for the abridging of the inordinate Power of the Clergy We conceive that the taking away of the High Commission Court hath well moderated that but if there continue any Vsurpations or Excesses in their Jurisdictions We therein neither have nor will protect them Vnto that Clause which concerneth Corruptions as you style them in Religion in Church-Government and in Discipline and the removing of such unnecessary Ceremonies as weak Consciences might check at That for any illegal Innovations which may have crept in We shall willingly concur in the removal of them That if Our Parliament shall advise Vs to call a National Synod which may duly examine such Ceremonies as give just cause of Offence to any We shall take it into Consideration and apply Our Self to give due Satisfaction therein But We are very sorry to hear in such general Terms Corruption in Religion objected since We are perswaded in Our Conscience that no Church can be found upon the Earth that professeth the true Religion with more purity of Doctrine than the Church of England doth nor where the Government and Discipline are joyntly more beautified and free from Superstition then as they are here established by Law which by the grace of God We will with Constancy maintain while We live in their Purity and Glory not only against all Invasions of Popery but also from the irreverence of those many Schismaticks and Separatists wherewith of late this Kingdom and this City abounds to the great dishonor and hazard both of Church and State for the suppressing of whom We require your timely Aid and active Assistance To the second Prayer of the Petition concerning the removal and choice of Counsellors We know not any of Our Councel to whom the Character set forth in the Petition can belong That by those whom We had exposed to Trial We have already given you sufficient Testimony that there is no Man so near unto Vs in Place or Affection whom We will not leave to the Justice of the Law if you shall bring a particular Charge and sufficient Proofs against him and of this We do again assure you but in the mean time We wish you to forbear such general Aspersions as may reflect upon all Our Councel since you name none in particular That for the choice of Our Counsellors and Ministers of State it were to debar Vs that natural Liberty all Freemen have and it is the undoubted Right of the Crown of England to call such Persons to Our secret Councels to publick Imployment and Our particular Service as We shall think fit so We are and ever shall be very careful to make Election of such Persons in those Places of Trust as shall have given good Testimonies of their Abilities and Integrity and against whom there can be no just Cause of exception whereon reasonably to ground a diffidence and to choices of this Nature We assure you that the mediation of the nearest unto Vs hath always concurred To the third Prayer of your Petition concerning Ireland We understand your Desire of not alienating the forfeited Lands thereof to proceed from your much Care and Love And likewise that it may be a Resolution very fit for Vs to take but whether it be seasonable to declare Resolutions of that Nature before the Events of a War be seen that We much doubt of Howsoever We cannot but thank you for this Care and your chearful ingagement for the suppressing of that Rebellion upon the speedy effecting thereof the Glory of God in the Protestant Profession the safety of the British there Our Honor and that of the Nation so much depends all the Interests of this Kingdom being so involved in that Business We cannot but quicken your
Soams Alderman Pennington and Mr. Venn do repair to the Common-Council of the City of London when they are sitting and to acquaint them with the Information this House received what Practices have been used to the Inns of Court and those other Informations of the like Nature that have been given to this House of the Preparations of Armed Men about White-Hall and those other Preparations at the Tower And to inform them in what danger the Parliament the Kingdom and the City is in It was also Ordered That Mr. Whittaker Sir Robert Pye and Mr. Pury do presently repair to the House of the Marquess de Neuf-ville and see if his House be furnished with Warlike Ammunition as the House is informed Memorandum Mr. Hollis Mr. Pym Sir Arthur Haslerigg Mr. The 5 Members appearance Entred in the Journal Hampden and Mr. Strode appeared to day according to the Injunction of the House And I find among the Prints of that time a Speech of Mr. Hampden's upon the occasion of his Impeachment which confirms this Memorandum which was as followeth Mr. Speaker IT is a true Saying of the Wise Man That all things happen alike to all Men Mr. Hampden's Speech in Vindication of himself against his Impeachment Jan. 4. 1641. as well to the good Man as to the bad There is no state or condition whatsoever either of Prosperity or Adversity but all sorts of Men are sharers in the same no man can be discerned truly by the outward appearance whether he be a good Subject either to his God his Prince or his Country until he be tryed by the Touchstone of Loyalty Give me leave I beseech you to parallel the Lives of either sort that we may in some measure discern Truth from Falshood and in speaking I shall similize their Lives 1. In Religion towards God 2. In Loyalty and due Subjection to their Soveraign in their Affection towards the Safety of their Country 1. Concerning Religion the best means to discern between the True and False Religion is by searching the Sacred Writings of the Old and New Testament which is of it self pure indited by the Spirit of God and written by Holy Men unspotted in their Lives and Conversations and by this Sacred Word may we prove whether our Religion be of God or no and by looking in this Glass we may discern whether we are in the Right Way or no. And looking into the same I find that by this Truth of God that there is but one God one Christ one Faith one Religion which is the Gospel of Christ and the Doctrine of the Prophets and Apostles In these two Testaments is contained all things necessary to Salvation if that our Religion doth hang upon this Doctrine and no other secondary Means then it is true to which comes nearest the Protestant Religion which we profess as I really and verily believe and consequently that Religion which joyneth with this Doctrine of Christ and his Apostles the Traditions and Inventions of Men Prayers to the Virgin Mary Angels Saints that are Used in the Exercise of their Religion strange and Superstitious Worshipping cringing bowing creeping to the Altar using Pictures Dirges and such like cannot be true but Erroneous nay devillish and all this is used and maintained in the Church of Rome as necessary as the Scripture to Salvation therefore is a false and Erroneous Church both in Doctrine and Discipline and all other Sects and Schisms that leans not only on the Scripture though never so contrary to the Church of Rome is a false worshipping of God and not the true Religion And thus much concerning Religion to discern the truth and falshood thereof 2 I come now Mr. Speaker to the second thing intimated unto you which was how to discern in a state between good Subjects and bad by their Loyalty and due Subjection to their Lawful Sovereign in which I shall under favour observe two things 1. Lawful Subjection to a King in his own Person and the Commands Edicts and Proclamations of the Prince and his Privy Council 2. Lawful Obedience to the Laws Statutes and Ordinances made Enacted by the King and the Lords with the Free Consent of his Great Council of State assembled in Parliament For the First To deny a willing and dutiful Obedience to a Lawful Soveraign and his Privy Council for as Cambden truly saith The Commands of the Lords Privy Councellors and the Edicts of the Prince is all one for they are inseparable the one never without the other either to defend his Royal Person and Kingdoms against the Enemies of the same either publique or private or to defend the Antient Priviledges and Prerogatives of the King pertaining and belonging of Right to his Royal Crown and the maintenance of his Honor and Dignity or to defend and maintain true Religion Established in the Land according to the truth of God is one sign of an Evil and Bad Subject Secondly To yield Obedience to the Commands of a King if against the true Religion against the Ancient and Fundamental Laws of the Land is another sign of an ill Subject Thirdly To resist the Lawful Power of the King to raise Insurrection against the King admit him adverse in his Religion to Conspire against his Sacred Person or any wayes to Rebel thô Commanding things against our Consciences in Exercising Religion or against the Rights and Priviledges of the Subject is an absolute sign of a Disaffected and Trayterous Subject And now having given the Signs of discerning Evil and Disloyal Subjects I shall only give you in a word or two the Signs of discerning which are Loyal and Good Subjects only by turning these Three Signs already shewed on the contrary side 1. He that willingly and chearfully endeavoureth himself to obey his Soveraign's Commands for the Defence of his own Person and Kingdoms for the Defence of True Religion for the Defence of the Laws of his Country is a Loyal and good Subject 2. To deny Obedience to a King commanding any thing against Gods true Worship and Religion against the Ancient and Fundamental Laws of the Land in endeavouring to perform the same is a good Subject 3. Not to resist the Lawful and Royal Power of the King to raise Sedition or Insurrection against his Person or to set Division between the King and his good Subjects by Rebellion although commanding things against Conscience in the Exercise of Religion or against the Rights and Priviledges of the Subject but patiently for the same to undergo his Prince's Displeasure whether it be to his Imprisonment Confiscation of Goods Banishment or any other Punishment whatsoever without Murmuring Grudging or Reviling against his Soveraign or his Proceedings but submitting willingly and chearfully himself and his Cause to Almighty God is the only sign of an Obedient and Loyal Subject I come now to the Second Means to know the difference between a good Subject and a bad by their Obedience to the Laws Statutes and Ordinances made
Authors of our miseries is the Bishops and their Adherents favourers of the Romish and Arminian faction that have with a high hand and stretched out Arm in their several places of Power and Jurisdiction both spiritual and temporal exercised crueâ—â—â— and tyranny over the Children and Saints of God binding the Consciences of free Subjects only to their opinions and commands in the Exercise of their Religion with extremity and greatest severity inflicting punishment upon those of tender Consciences that shall refuse the same enjoyning all of the Clergy under their Authority to teach only such things as may serve only to the defence and maintenance of their devised doctrines and Tenents of their superiours preaching the same out of Fear not Conscience these corrupt Bishops Lords over their brethren and fellow servants in the Administration of the Mysteries of Salvation have been the prime Authors of all the troubles we are now incumbred withal I speak not Master Speaker altogether against their persons but even their Offices and Places of authority as now they are used contrary to the true intent of the Apostles in the first admitting of the ordination of Bishops in these particulars as I under favour conceive First their denomination and style Lord Bishops we find not any where allowed nay not named in Scripture Secondly they joyn not with their authority teaching and constant preaching of the word of God warranted by the same but separated contrary thereto Thirdly joyning with their Spiritual Power temporal Jurisdiction usurping to themselves the only Office of the Magistrate Fourthly procuring to themselves places of Judicature chief Judges in great Courts as their High Commission late Star-Chamber and the like which are all contrary to the rules and ordinances of Divine-Writ We cannot otherwise conceive or expect as long as their Offices thus corrupted remain without limitation or correction that ever there will be true Religion setled in this Land or any peace or unity of hearts and affections in this Kingdom being too apparent to all the world that from age to age since the Prelates have had such power and command in the Common-Wealth they have bin either the roots and founders or Actors and Competitors with others of all the divisions and dissentions that have ever been in this Kingdom either between the Prince and his People or between the Prince and his Parliaments and still such persons of perverse Spirits possess such Offices Secondly I come to shew you these their practises how they have and still endeavour to bring to pass their wicked designs they are known already I verily believe both to you and almost all men that is * * Most notorious falshood by Innovating Religion joyning with the Church of Rome approving as well of the Doctrine as Ceremonies thereof endeavouring to bring all others into the same opinion with them especially the Lords and Grandees of this Kingdom to perfect this they raise divisions between the King and his Subjects between King and Parliament between Lords and Commons and between the Commons themselves to raise Mutinies Insurrections Rebellions amongst his Majesties good Subjects open Wars between his Majesties Kingdomes one against another and all under pretence of the Religion to defend the Office Power and Jurisdiction of Bishops above all others yea that their Spiritual power is above the Kings in Ecclesiastical causes and the like all which we have had woeful experience of Thirdly and lastly the means whereby we may remedy these evils is First to regulate and rectifie their unlawful and usurped Power and Jurisdictio and settle such a form of Government in Religion as shall seem to the Wisdom of this House to come nearest the Word of God And Secondly with all speed as we possibly can upon Triall bring to deserved punishment these Prelates and Bishops that have been the only Authors of all our miseries Thus did these Vultures and Harpies accuse the innocent Doves upon whom they intended to prey and Quarry but God be praised We have found though by woful Experience who were the Occasions of all those dreadful Miseries those Wars and Bloodshed that Tyranny and Usurpation under which the Nation so long groaned which from the Day that it saw the Bishops excluded from the Execution of their Function and from their Right never saw one happy Day till by the Miracle of Providence they were by the Restauration of the Illustrious Son of the Glorious Martyr repossessed of their Office and Rights Then Sir Philip Stapleton Reported the Paper of Thanks to be returned to the Scots Commissioners which was in these Words The House of Commons having considered The Thanks of the House of Commons to the Scots Commissioners for their Papers to the King and Parligment both that Paper given in to them from the Scottish Commissioners upon Saturday last as likewise their Advice lately given to his Majesty by occasion of the present Troubles which at the intreaty of the said House they have communicated to them and finding therein a large Testimony of their Fidelity to the King of Affection to this State and of Wisdom for the Honor Security and Peace of his Majesty and Kingdoms doth hereby declare That they have herein done that which is not only acceptable to this House but likewise that which is of great Advantage to both Nations and therefore have Ordered That Sir Philip Stapleton Mr. Hampden Mr. Fiennes Mr. Pym Mr. Arthur Goodwin Sir Henry Vane ju or any three of them shall return them very hearty and affectionate Thanks in the Name of this House and this House doth further desire them That according to their Affections already expressed they will continue their Care and Indeavors to remove the present Distractions among us as also to preserve and confirm the Vnion between the two Nations so happily begun And that this might appear to be not only a verbal Acknowledgment It was this day Ordered That the Citizens that serve for the City of London do take Care that the Scots Commissioners do pay nothing for their House Rent and Furniture belonging unto the same and this House will undertake to see the same satisfied After this one Ralph Hope being at the Bar informed the House of Commons That 4th Jan. instant Serjeant Dendy came to Mr. Weekes his House at the Gate-House Information against Serjeant Dendy and required of him if Mr. Hollis lay there whereupon he asked the Serjeant What his Business was the Serjeant bid him tell him his Name he answered if he would tell him his Business he would tell him his Name whereupon he said I charge you upon your Life to tell me where Mr. Hollis is for he is a Traitor how dares Mr. Weekes lodg a Traitor in his House he said he must have him and would have him for he was a Traitor Whereupon it was Resolved c. That Mr. Dendy Serjeant at Arms shall be forthwith sent for as a Delinquent by the Serjeant at Arms attending