but Trent-Popery infused into them by subtil Popish Priests and propagated by the deluded Quakers at this day This old Popish Doctrine is that which their Praters put off in their Speakings and Writings to their followers as if it were new doctrine from heaven something belonging to Christianity which was not known till the brain-sick Quakers made it known Q. p. 32 33. Q. Numb 23 To oppose the righteousness of the elect seed and the works of the Spirit within as unto Justification this R. G. scornfully tells us that in plainer words they of Rome thus express That the Apostle excludes from Justification works which we our selves do by our strength without the help of the grace of God not those works we do by the aid of the Spirit To these lines this Quaker answers thus They of Rome have given a better definition of Justification than R.G. hath and at least shown a better esteem of works of grace and of the Spirit of God than he hath done Now if I be exclaimed against herein for Popery I must say that wherein Papists hold any truth though in unrighteousness I must not therefore deny it if the Papists and the Devil also confess there is a God and a Christ must I therefore deny it or be counted a Papist Pr. Pr. Here the Quakers Light within is stifly at work to justifie himself for holding as the Papists do the same doctrine of Justification by works of righteousness In plain terms Quakerism in the point of Justification is Popery new-born into the world it 's no false charge to say That the Quakers have a Pope in their bellies their Books have the same Papal doctrine that truth which the Papists hold though in unrighteousness as this Quaker saith as to Justification even the self-same doth this Quaker hold as fast to the shame of the received doctrine of the Church of England I might tell the Reader how Rom. 8.3 4. 1 Cor. 6.9 10 11. Isa 45.8 James 2.20 21 23. Gal. 3.6 are discoursed from by this Quaker no otherwise than the Papists have done to assert Justification by the works of the Spirit but it is no new thing with the Devil or his Agents to quote Scripture to prove that which God never intended them for That man is a stranger to the point of Justification that knows not that many Scriptures have been wrested by the Papists for this purpose which have been soundly vindicated from Popish glosses put upon them This Quaker doth but actum agere act the Popish old part over again to amuse unwary Christians with the rehearsal of them If this Quakers spirit were of God he had ere this been silent in this matter To use this Quakers own words I shall tell him That it is an old Popish trick to assert Justification by works of the Spirit from mistaken Scriptures and there is certainly no little spice of the old Law-working spirit in it Q. p. 33. Q. Numb 24 Our asserting the righteousness of the elect seed raised in us and obedience of faith therein for justification and acceptance with God this doth neither deny nor oppose the Sacrifice of the crucified body of the Man Christ Jesus nor yet blot out of our hearts either the name or remembrance of him who is the great Propitiation for sin as unjustly the elect seed and its righteousness within is accused for the appearance of Christ within and his manifestation in spirit doth neither deny nor oppose his manifestation or suffering in the flesh but rather answereth and fulfilleth the intent and end thereof for the outward manifestation of the Son of God in the flesh as it did condemn sin in the likeness of sinful flesh so his inward manifestation in spirit doth destroy sin worketh justification and redemption in them who obey his light within for he is the author of eternal salvation to as many as obey him So here is righteousness redemption and salvation received in Christ the Light through obedience to his Light within Pr. Pr. This Quaker hath had fair play he is transcribed usque ad nauseam by this tedious discourse this Quaker gives us to understand that there is no such truth as Justification by faith alone the subject matter of his lines is hammered out upon his Popish anvil there is nothing for the main said which any Papist will disown Justification and Sanctification are by him ignorantly confounded but rightly enough according to the Popish mode he that shall affirm this Quaker to be one of Abbot Joachim's Disciples or one belonging to Seculum Spiritus Sancti or a Franciscan Papist in a new dress is not altogether mistaken his whole discourse is a medley of some truth of more falshood to glance at the title of his Pamphlet you see it plain unless we are of the same mind with the Papists in the doctrine of Justification we are all far from the nature of true Christianity in this matter in this Quakers account the Church of England together with other Reformed Churches is altogether Antichristian Q. p. 40 41. Q. Numb 25 As to R.G. his saying His Apostles and all his Ministers in all ages all in one joint voice pointing to Jesus the Son of Mary this son of man with an Hosanna to the Son of David Ans That the holy Prophets Apostles and Ministers testified unto Jesus Christ both as man born of the Virgin and unto his Divinity this is owned But it appears further that R. G.'s Hosanna and pretended adoration and claim of Salvation is only to him as the Son of Mary as now existing outwardly bodily without us * whereupon I ask him if he hath so considered him to be God the Saviour or the Son from the substance of the Father as some of his Brethren have confessed the Son is and that he existeth outwardly bodily without us at Gods right hand what Scripture-proof hath he for these words and then what and where is Gods right hand is it visible or invisible within us or without us only and is Christ the Saviour as an outward bodily existent or person without us distinct from God and on that consideration to be worshipped as God yea or nay And where doth the Scripture say he is outwardly and bodily glorified at Gods right hand according to the foregoing Asterisk * you may take this Authors Marginal note Why did he not call Mary the Mother of God as the Papists do which to be sure is not Scripture-language Pr. Pr. In this Quaking ramble we find too much false abominable doctrine delivered to serious Christians it 's certainly sad to read so much base doctrine vented under the pretended nature of true Christianity I shall endeavour to sum it up in these following particulars First here is no Hosanna due to Christ as the Son of Mary as now existing bodily without us 2ly Jesus the Son of Mary is not God our Saviour 3ly That Jesus Christ is not the Son of the substance of the
under the hands of a persecuting generation in Colchester-Castle in the year 1656. Published 1675. Pr. Pr. This Quakers scribbles are in no small request with his quaking-friends here you see they are said to be given forth from the Spirit of the Lord which is a profane equalling of them with the holy Scriptures this quaking holy man of God was in the Quakers account no less inspired by the Holy Ghost than the holy Pen-men of Scripture were it 's no slander to say that the Quakers are not a little fly-blown with spiritual pride not a little of it is here published in print behold this James Parnel was the Quakers martyr that bore a faithful testimony for God even unto death in Colchester-Jayl with respect to this Quakers great worth they were a persecuting generation who did persecute this Quaker according to his true demerit This Collection was published in the year 1675 to tell this generation that this Quaker was like Abel who being dead yet speaketh but I shall truly say not like righteous Abel Let us look into some of his Pamphlets for with them all I shall not trouble your patience The first of the Pamphlets is called A trial of Faith which is thus put to the test Q. p. 4. Q. Numb 53 You believe you shall never overcome your sins so long as you are here or be made free from sins here you shew your faith is not built upon Christ who came to destroy the works of the Devil and to cleanse from all sin Pr. Pr. This is the corrupt testimony of this quaking-martyr that they are no sound believers whose faith doth not cleanse them from all their sins that the faith of Christians is not built upon Christ if it doth not make them free from their sins peccatum ne sit a sinless estate reserved for the Kingdom of Heaven is no true Divinity in the Quakers School according to this high-flown Quaker we must either be wholly free from sin like the angels or we can be no true believers in Christ St. Paul burthened with his body of death was a wretched man in the worse sense one that was not built by faith on Christ no truly faithful Christian suppose this Quaker to be in the right what then then St. John was grosly mistaken in saying thus If we say that we have no sin which the Quakers usually do we deceive our selves and the truth is not in us this Quaker is certainly for a more holy faith than God himself did ever require it 's not the ruling power but the being of sin which this Quakers faith makes free from without doubt this is to be righteous overmuch in this world I leave it to others to judg if the ill spirit of the old Catheri was not gotten into this young Quaker however it 's most clear that unless the Quakers idolized perfection be owned as the true only touchstone of faith the best grounded the most stedfast and saving faith of any Christian is not worth a rush it is an unholy faith to speak this Quakers mind that doth not cleanse from all sin in being thus this Quaker being dead hath unrighteously spoken a lye in the name of the Lord by his false Doctrine he hath concluded the Church of England at home all reformed Churches abroad under unbelief for being of this right sound mind that they shall never be made free from all their sins as long as they are here Q. Q. The next Pamphlet of Parnel's is called Christ exalted into his Throne Pr. Pr. Here is seemingly great honour done to our Saviour Christ but it is only in shew not in truth as of old he was arrayed like a King to his own greater disgrace so he is now cried up by this Quaker to the high dishonour of the holy Scriptures which is no honour to our Lord Jesus Christ Q. p. 15. Q. Numb 54 The Scripture was spoken from the Light but is not the Light nor the word nor the life nor the judg nor the rule nor the guide nor the trier of spirits for all this belongs to Christ Pr. Pr. I may truly say without offence this is none of Abel the righteous his language nor a faithful testimony born for God except another Quaker Atheist or Antiscripturist none would have laid such base things to the charge of the holy Scripture except a Quaker no man did ever call Christ the rule this Quaker is guilty of weak reasoning because Christ is the word the light the life therefore Scripture is not the word of God a light the word of life a judg a guide a trier of spirits behold is not this rare quaking Logick is it not a great shame that such dull reasoning as this is should be fathered on the holy Spirit who is God without question it 's for want of good Catechizing that the Quakers vent such irrational things in print these quaking-lines are fitter for pity than a more serious answer however let it be duly considered that at this door hath been brought in all the filth that hath been cast upon the holy Scripture the Scripture is not the light what is it then darkness saith one Quaker not to be minded in any thing saith another not the word what then the letter a dead letter say several Quakers not the life what then putrefaction and corruption not the judg what then it's the spirit alone which gives true discerning saith another Quaker not the rule what then the Scripture is not the rule of my faith and practise saith another Quaker not the guide what then the Light within is the true guide say all Quakers not the trier of spirits what then the Scripture cannot help to discern betwixt true and false saith another Quaker Thus you see clearly how the Scripture the word of God is become like a dung-cart to receive what filth the Quakers and the Papists have to throw into it is it not very sad that the Quakers way of exalting Christ is by debasing the good word of God what manner of spirit it is that leads the Quakers let all wise men hence judg Q. p. 16. Q. Numb 55 Of this Light you people and teachers of the world are ignorant and so are doting upon the Scripture without with your dark minds there with the blind Pharisees seeking life where it is not to be found Pr. Pr. The voice of righteous Abel is not yet in these quaking lines with this Quaker both people and Priest are alike they are both alike ignorant of Christ the Light because neither people nor their teachers are fond of this Quakers false Christ the Light within therefore this Quaker saith they do fondly dote upon the Scripture without and this is done with dark minds behold as this Quaker thought this is our great fault because we make the Scripture not the Quakers Light within the rule of our faith and life therefore as this Quaker saith we are ignorant of Christ the Light doting on
Mind it well this is no piece of a Quakers faith That the Scripture is the Word of God or that it is the Rule of faith and obedience to any Real Quaker amongst them Behold this Quakers Logick Because St. Peter knew Christ to be the Son of the living God by a special revelation from Heaven therefore the Scripture is not the Rule of faith May it not be said without offence Surely this Quakers Light within burnt dim in his socket he saw not well to write by it It 's no imposing upon the weakest understanding to say That the Light within is no such infallible Teacher as the Quakers brag of like the Papists infallible Judg it 's not without its gross mistakes Q. pag. 103. Q. Numb 8 And for Christs bidding his Disciples Go teach baptizing Mat. 28 I told thee that no water was mentioned and that Luke in Acts the first says before the Commission mentioned by Matthew could be given at least executed John baptized with water but you shall be baptized with the Holy Ghost not many days hence and then comes the Commission in force Go teach baptizing how with the Holy Ghost turning people from darkness to light from the power of Satan unto God Pr. Pr. The full import of this Quaking-Harangue is to tell that there is no such thing as Water-baptism You see plainly that baptism with the Holy Ghost thrust strangely by this real Quaker into Christs Commission hath outed Water-baptism from being a Divine Institution observe it well no water was mentioned a pitiful Cavil what then therefore Go teach baptizing is no part of Christs Commission according to the title of his Book this Real Quaker saith they are all Counterfeit Christians that hold baptizing with water the Real Quaker is for Go teach baptizing how with the Holy Ghost and with fire yet neither of them are by name exprest in Christs Commission If this be not in some measure to turn people from light to darkness from God to the power of Satan let the sober-minded Reader judg However this is most certain that to deny Water-baptism to be a Sacrament ordained by Christ himself is not the received Doctrine of the Church of England nor of any other serious Christians under Heaven Q. p. 105. Q. Numb 5 Now as for Water-baptism what Paul says of himself I may say of his Commission It was not behind any of the rest yet he denies Water-baptism to be any part of it and is as plainly rejected by him in point of institution as any thing in Scripture So that either Water-baptism is none of Christs Institutions or else Paul had no Commission to perform Christs Institutions which were strange Pr. Pr. I may without just offence ask Is not this stoutly argued from the Light within this Real Quaker to evince Water-baptism to be none of Christs Institutions Is it not a dishonour to an ordinary understanding to encounter such child-like reasoning May I not truly say Surely W.P. was at Oxford to lick glass-windows Is it the manner of his Light within of his bosom-teacher to dictate at this low rate However let it be duly considered that it is the avowed judgment of a real Quaker That Water-baptism is none of Christs Institutions and that this Quakers Paul was of the same mind which is a most gross mistake Q. p. 106. Q. Numb 10 C. i. e. Counterfeit Thou supposest the Doctrine of Justification by that righteousness which Christ fulfilled wholly without us to be a sin-pleasing and dangerous notion Quaker I do so Pr. Pr. Here we have consitentem reum the Real Quaker confessing himself guilty of a base Doctrine That Justification by that Righteousness which Christ fulfilled wholly without us is a sin-pleasing and dangerous notion Thus this great Gospel-truth Justification by faith articulus fidei stantis vel cadentis Ecclesiae a main Article of the Christian Faith in Luther's eye is but a sin-pleasing and dangerous notion in this Quakers account as the Papists call it a Putative righteousness so the Quaker accounts it no better than a sin-pleasing and dangerous notion Thus Justification by Christs righteousness imputed by faith which is a comfortable doctrine in the Church of Englands eye is basely murdered betwixt these two thieves Q. p. 107. Q. Numb 11 C. i.e. Counterfeit It is horrible wicked to conclude That what Christ hath done and suffered without us is to speak peace to the wicked whilst such Quaker Right Pr. Pr. To pick up the plainest sense out of these dark lines it seems to be this That it is horrible wicked to conclude that any are made righteous in Gods sight by what Christ hath done and suffered without us that it is no less than speaking peace to the wicked Thus the received Doctrine of Justification by faith in Christ is run down at a base rate Unless the perverting sense of a deluded Quaker be received that man commits an horrible wickedness that holds justification by Christs righteousness without him This is that daubing with untempered Mortar a sinpleasing-notion a doctrine which speaks peace to the wicked At this rate the Church of England is highly to blame for affirming that we are accounted righteous before God only for the merit of our Lord and Saviour Jesus Christ by faith That we are justified by faith only Artic. 11 is a most wholsome doctrine and very full of comfort Without doubt the Homily of Justification referred to in that Article is tainted with no Quakerism in this point Behold the Case is sad that imparted Righteousness may not be retained but imputed Righteousness like Ishmael the bond-womans son must be cast forth yea loathed as a sin-pleasing notion which is dangerous rejected as that which is horrible wicked Q. pag. eadem Q. Numb 12 But what sayest thou to my distinction about Justification Christs work was twofold First to remit forgive or justifie from the imputation of sins past such as truly repent and believe Secondly By his power and spirit working in the hearts of such to destroy and remove the very nature of sin to make an end of it to finish transgression present and to come the first removes the guilt the second the cause of it Methinks this should a little allay thy clamours Pr. Pr. It 's an old truth qui bene distinguit bene docet but this Quaker hath missed the Cushion With this distinction he doth only play the Mountebanks part he doth vainly please his fond admirers this counterfeit Balsom is ineffectual he juggles here is neither the whole truth nor nothing but the truth Like the Devil this Real Quaker hath the knack to deliver some truth according to the Scripture that he may the better manage his devilish design and put off his bad Wares The first part of this Quaking-distinction is very lame which any sober Christian will soon perceive The latter part of it is full of false doctrine the base design of this distinction is to make
Justification by Christs Righteousness without us to be a counterfeit doctrine Justification by inherent righteousness only is the chief mark at which this distinction is levelled Thus you see the Papists and Quakers are in a great measure hail fellows well met only the Quaker hath the honour to be the more perfect Dotard of the two Q. p. 108. Q. Numb 13 I grant that such as repent and believe receive remission or a justifying from former sins through the righteousness of God declared in and by Jesus Christ But is this compleat Justification It is a making inwardly just through a purging out of iniquity and mortifying of corruption and bringing in Christs everlasting Righteousness Pr. Pr. Here we have the Real Quaker a downright Papist he is professedly gone into the Tents of Rome He is become a stout Champion under the Pope's banner behold this Real Quaker dabling in gross Popery According to the tenour of his own words compleat Justification is a making inwardly just through a purging out of iniquity and mortifying of corruption and bringing in Christs everlasting righteousness Thus the nail is driven to the head by this doughty man of war Thus the doctrin of the Church of England is trampled under foot the Doctrine of Christs Righteousness imputed by faith once counted wholesome is by the Quakers Pen declared to be a Counterfeit but no Quakers have yet obtained by their Spirit to write any true Oracles But the worst is yet behind Q. p. eadem Q. Numb 14 If not then to exclude this and yet conclude men completely justified by what Christ hath done wholly without is a Doctrine of Devils for it leaves men in an impure state and allows the Devils Kingdom to continue in being Pr. Pr. These Quaking-lines make the Tenent as clear as day That complete justification by what Christ hath done wholly without is a Doctrine of Devils according to this Quakers base words in print the Church of England doth hold fast that which is a Doctrine of Devils a Doctrine which doth allow the Devils Kingdom to continue in being Without doubt this is a base aspersion cast on that Church which is beautiful in the eyes of all sober Christistians Christs Righteousness wholly without made ours by faith a Doctrine of Devils Whose eyes are not offended to see it in print Whose ears do not tingle to hear it read How base is the Light within W.P. to assert it Is this the genuine fruit of this Quakers Infallible Spirit Is this the true discerning which it gives Is it not matter of godly mourning that that which the Church of England accounts to be a most wholesom and very comfortable Doctrine this ill-principl'd Quaker should term a Doctrine of Devils May it not be said without offence Surely it is high time for the Kings Majesty the Defender of the Faith to gird on His Sword these that make so bold with this and other truths of God are but like stinging-Snakes in the bosome of Indulgence THE next Quaking-Book which I shall acquaint the Reader with is thus named in print Q. The nature of Christianity in the true Light asserted Written by a Servant of Christ G. Whitehead Printed in the year 1671. Pr. Pr. This vain-glorious Title stands like a Man of War in the Title-page thus In opposition to Antichristianism Darkness Confusion and Sin-pleasing Doctrines There this Man of War is not without a Looking-glass for sin-pleasing professors of all sorts Now let us use this Looking-glass that we may the better see the Quakers own face therein Q. pag. 3. This man hath grosly wronged divers of us by accusing of us as if we did oppose and seek to overthrow the plain testimonies and voices of all the Prophets and Apostles concerning the true Saviour or the Man Christ Jesus whom we have frequently confessed both as to his Divinity and as to his taking upon him a body prepared for him to do the will of God in according to the Scriptures of truth Pr. Q. Here is a parcel of good words to gull unwary Readers with as if the Quakers were more Orthodox in the Doctrine of Faith concerning our Saviours Manhood and Divinity than their own Pen hath already declared them to be That man knows nothing who knows not how the Devil to promote errors and false doctrines hath always used to dress himself his Agents in the garb of truth to get his bad Wares the better put off The Devil was in the right when he did profess to know Christ to be the Holy One of God but he had a devillish end in it After all the fair paint in these lines the Quaker will anon shew us his horns we shall ere long know him to be no tame beast before we have done with him his ill-inspiring spirit will appear you may certainly expect from this Quaking-Pamphlet most base pitiful stuff Q. p. 6. Q. Numb 15 Which word Purchase he thus explains in an unscriptural and nonsensical stile viz. That God-man purchased and compleated Reconciliation Justification c. with God at once without us which is as good sense as to say God purchased them of God Pr. Pr. You see how this Quaker takes his Adversary to task By the way we may observe that it is plain from the title of this Pamphlet that this Quaker makes the nature of Christianity to be downright Socinianism Here his inspiring spirit appears in print to Socinianize in a gross manner Reconciliation purchased by Christ God-man this Quaker saith is explained by his Adversary in an unscriptural and nonsensical stile As the Socinians do so this Quaker charges his Adversary to write no better sense concerning Redemption purchased than to say that God purchased of God an old Socinian cavil Thus the Light within is at unawares singing the old Cuckoes song Thus the Quakers Ignis fatuus his pretended spirit hath led him into a Socinian pit Thus the true Christian Religion by this Quaker is brought to a lamentable pass According to this Quaking-scribble the nature of Christianity is now asserted in the Light to establish a base Socinian Error as if it were the truth from heaven What a blind pitiful Elf is the Quakers Light within that it cannot discern Redemption by Christ God-man as a purchase made without us but as unscriptural and nonsensical God the Son made man purchasing our redemption of God the Father by the price of his own blood as God incarnate This is that blessed Truth explained which this Socinian-Quaker calls unscriptural and nonsensical However this point searched to the bottom toucheth the Quakers to the quick They cannot endure to hear of Christ God-man the Son of God purchasing of God the Father leans towards the Doctrine of the Trinity which the Quaker E.T. termed in mine and others hearing a blasphemous doctrine Q. p. 7. Q. Numb 16 The words Purchased and Redemption are used by R. G. in an unscriptural sense while he doth so nonsensically render it as God-man
act his part to make little children believe this Doctrine to wit Three Persons and one God is a false doctrine That the Father the Son and the Spirit are no otherwise three Persons but as the world and their Teachers calls them so To say that God the Father God the Son and God the Holy Ghost are three Persons but one God this is to speak we know not what a meer fancy as we have imagined a false doctrine contrary to the Scripture Article 1 To say with the Church of England In the Unity of this Godhead there be Three Persons of one substance power and eternity the Father the Son and the Holy Ghost is in this Quakers account the Doctrine of the world and their Teachers a speaking we know not what a vain imagination a corrupt doctrine contrary to the Scripture If this be not pestilent doctrine for little children to learn let all sober Christians judg Q p. 21. Q Numb 35 Now Children the Scriptures of truth do declare of God and Christ and the Spirit of Truth which are one but the Scriptures cannot bring you to know God and Christ and the Spirit of Truth Pr. Pr. In this Quaking-Primmer here is a train laid to blow up the knowledg of the Scriptures to prepare little Children to sleight them as being unable to bring them to know God and Christ and the Spirit of Truth according to these Quaking-lines St. Paul was mistaken when he said that the Scripture was profitable for Doctrine for wherein are the holy Scriptures profitable for Doctrine if they are unable to bring those that read them to know God Christ and the Spirit of Truth certainly it is either a true or a false knowledg that is to be gotten of God Christ and the Spirit by the Scriptures to exalt the Quakrs Idol the Light within little Children are here taught to sleight the holy Scriptures as a dull Book in the reading whereof there is nothing of God Christ and the Spirit of Truth to be known There are many more soul-endangering Doctrines in this Primer but I shall dismiss them at this present that I may come to the Quakers Catechism a Book of no less dangerous consequence as Popery of late hath spread in this Kingdom by Popish Catechisms so the Papal Quakers have set their Catechisms forth to gain Proselytes by this means Pharisee-like they make their followers twofold more the children of Hell Q. THe Book now under consideration is thus Titled Q. Two Treatises the one Entituled A New Primer the other A New Catechism both written by William Smith Printed 1668. Pr. Pr. The New Primer is that Book in which is demonstrated the new and living way a specious title this Book hath to catch unwary Readers to draw them cunningly into the Devils snare it 's written by way of Question and Answer the Child inquiring the Father informing which is a subtle way to dispense Quakerism the other is a new Catechism both are bound up together both Primer and Catechism are the sittest for Smithfield to receive the Hangmans Imprimatur there the Catechising new Primer is betwixt the Father and Child thus Q. p. 2. Q. Numb 36 Child But is there something of God in my own conscience that will give me the knowledg of him Father Yes and there is not any thing else that can do it Pr. Pr. In the first page of this new Primer this Quaking father endeavours to shew his child how he may come to know God his way and truth which he saith is thus done by something of God in his own conscience but so as that there is not any thing else that can do it as for the Scripture this stands for a cypher for a dead letter like a dumb Idol the Scripture can do nothing to make known God his way and truth the Light within this Quakers fondling is the childs only tutour to help him to know God his way and truth as for the Scripture which is given by inspiration of God which as St. Paul saith Is able to make wise to salvation which is profitable for instruction in righteousness that the man of God may be perfect throughly furnished unto every good work this very Scripture in comparison of the Light within is not able to help children in the least to know God his way and truth it doth still further appear that the Quakers spirit is not of God which doth thus debase the Scripture which is Gods word Q. p. 5. Q. Numb 37 Fath. Such as are not Christs Ministers have their power and authority from man and have each man a place of settlement which is called a Parish in that Parish they have Tythes allowed for their maintenance and they have a law made by man to compel it and if any for conscience sake cannot give it them then by their Law they sue them and imprison them and spoil their goods and these are wolves Child that are let loose among the lambs to rend and tear them and they have places builded in their several Parishes which they call Churches and they observe one day in a week for their worship and few hours in that day to perform it and they have an hour-glass and that is their time of Preaching and their eye will be oft towards the glass to see when it is run because it is a long hour to them when the glass is run they tell their people the time is now spent and what hath been spoken must suffice for that time and this is not the practice of Christs Ministers Pr. Pr. By this Quaking father the children of this Church and Kingdom are basely taught in a ridiculous manner to despise all Gods Ministers of what degree soever throughout this whole Kingdom from the Kings Chappel to the meanest Congregation we are all alike none of Christs Ministers like Jeroboams Priests or Baals Prophets this Quaker saith we derive our authority from man the Consecration of Archbishops and Bishops the Ordination of Priests and Deacons is no more but an humane invention for they have their power and authority from man in this Quakers account there is no true Ministry belonging to the Church of England the Priests are but so many Tythmongers setled in every Parish bloody wolves let loose among the lamb-like Quakers to rend and tear them like the Jews they have a law made by man to compel that which is unjust they are time-servers who do observe one day in a week for their worship and a few hours in that day to perform it an hour-glass measures the time of their Preaching which their eyes are oft upon their glass run and their time are both spent together thus in this Quakers eye they are no better than so many hour-glass-Preachers behold what a silly scandalous charge is here drawn up against all the Ministers of Gods Word in this Church and Kingdom who can believe that the foregoing discourse was indited by the infallible spirit who is God
except a Quaker none can how are the youth of this Kingdom instructed by this Catechizing-Primer to slight all Gods Ambassadors Pudet haec opprobria dici it is a shame of no mean size that such base things should be printed and not signally taken notice of Q. p. 10. Q. Numb 38 Child But are not the Scriptures given forth for a rule to walk by Fath. The Scriptures are a true testimony of what the Saints were made witnesses of but the spirit is the rule the rule unto them that gave forth the Scriptures Pr. Pr. Here the youth of this Nation are taught by this Quaking-father that the Scriptures are not the rule of faith and obedience according to this Quakers vain mind no children shall do well to take heed to the sure word of Prophesie Unto the Law and the Testimony is no rule for any children to walk by the spirit that doth infatuate the Quakers is the foolish guide whom this Quaking-father would have his child to follow is it not lamentable that the youth of this Kingdom together with those who are children in understanding are thus decoyed into the Devils net Q. p. 12. Q. Numb 39 Ch. Then I perceive it is the spirit alone that I am to mind in all things Fath. Yes child for by minding the spirit alone in all things thou wilt come to a good understanding in all things and be able to put a difference betwixt that which is true and that which is false Pr. Pr. Here we have this Quaking-father Catechizing his child so as to undermine the Scriptures to render them good for nothing for he saith the spirit alone is to be minded in all things therefore the Scriptures to speak like this Quaker are to be minded by children or others in nothing observe it well it 's not the Scripture but minding the spirit alone in all things that helps to a good understanding in all things it 's not the Scripture but minding the spirit alone in all things that enables to discern and put a difference betwixt true and false it 's now obvious that the Scripture is basely bespattered by this Quaking-father for there is no coming to a good understanding by minding the Scripture in any thing the Scripture to speak this Quakers mind hath no true light to help any to discern and put a difference betwixt that which is true and that which is false the Quakers ill spirit is to be minded in all things this alone is the true discerner betwixt truth and falshood but pity those poor children that have no better guide to follow Q. p. 33. Q. Numb 40 Ch. Why is not their time and place and person right seeing their time is upon that day called Sunday and their place that which is called a Church and the persons such as are counted the Ministers of Christ Fath. Nay the Lord God of Power is not limited by any of them and as for their Sunday the Heathen named it and the Pope named their Church and their Schools and Colledges made their Ministers Pr. Pr. In these lines this Quaker doth Catechistically teach his child to look upon time place persons necessary circumstances belonging to publick Worship as those that are Heathenish Popish and of mans making the whole Quaking-discourse is a base charge drawn up against the Church of England as if the Lord of Power were limited by the same as for the Lords-day this Quaker calls it our Sunday which the Heathen named as for the publick place where the members of this visible Church do meet to worship God in a material Church this he saith was made by the Pope as for the persons the Ministers of Gods Word he gives us to understand that they are none of them sent of God for our Schools and Colledges made them all do not these Quaking-lines eat like a canker is not the Church of England debased after a strange manner Q. p. eâd. Ch. Q. Numb 41 But do they not preach sound Doctrine Fath. Nay their Doctrine is after the tradition of men and not after Christ and they get their Doctrine by their arts and languages that they have learned at Schools and Colledges and then they read it or speak it forth in their own wills that are corrupted and there is no soundness in it Pr. Pr. According to the instruction of this Quaking-father all the Preachers of the Gospel within the Church and Kingdom of England are a sort of pitiful fellows for their Doctrine is not from Heaven like the old Pharisees they teach for Doctrine the tradition of men none of them do teach that Doctrine which is after Christ arts and languages learnt here below at Schools and Colledges is the whole skill which they have in the doctrine of Salvation they are all a sort of pitiful readers or speakers out of their own corrupt wills as for their Doctrine it is corrupt like themselves there is no soundness in it to speak after this Quaking-rate they are like so many corrupt trees they bring forth corrupt fruit they are all bad stewards of the Mysteries of the Gospel If this be not base railing let the world judg Q. p. 34 35. Q. Numb 42 Ch. But is not their praying a service which is accepted of God Fath. Nay for they pray not with the spirit nor with the understanding and some of them cannot pray at all but as they have prayers made by others and have them set in a book to read as in the Common-prayer-book so that neither their preaching nor praying is accepted of God Pr. Pr. From this Quaking Catechizer we may truly gather that the preaching and praying of all the Ministers of the Church of England is altogether naught as their Preaching so their Praying is a service which is not accepted of God their prayers are carnal for they pray not with the spirit tremulo judice in their praying they do but offer the sacrifice of fools for they pray not with the understanding as for those ministring Priests that do warrantably use the Common-prayer-book either in the Kings-Chappel or elsewhere to speak this Quakers mind or sense they are a company of dull Ignoramusses they cannot pray at all behold a sad case except it be in the Quakers dumb meeting or amongst those that are acted by the spirit of the Hat there is no calling on the name of God in faith any where besides according to this Quaking rant is not the Kings Majesty basely reflected on hath he not a dull Clergy to minister in his Presence is not this Church whereof he is a nursing-father in a bad case for neither the Preaching nor praying of her Priests this Quaker saith is accepted of God surely the true Christian Religion is at a low ebb in this Kingdom that Quakerism must thus carry the bell according to this vain-minded Quaker we are in a great strait we must now either all turn Quakers or else in Preaching and Praying we do but perform the
Christians and that there is no resurrection of the body from the grave unto life everlasting See Numb 20. ARTICLE VIII We Q. do believe That after this bodily life is ended there is no life everlasting for faithful Christians that there is no resurrection of the body from the grave that there is no coming of Christ as a Judg at the last day that they may look till their eyes drop out who look for the Son of Mary to be their Saviour at his last coming to Judgment See Numb 21. ARTICLE IX We Q. do believe as the Papists do and do approve their faith herein That true Justification is only by inherent righteousness that the righteousness by faith is when the law is performed in us by the works of the Spirit See Numb 22 23 24. ARTICLE X. We Q. do believe That Jesus our Saviour is not the Son of Mary nor the Son of the substance of his Father that he doth not exist bodily without us at Gods right hand that he doth not sit at Gods right hand in heaven that he is not a distinct person from God the Father that Christ the Son of Mary is not to be worshipped as being God that Christ is not God and Man in one Person that the Son of Mary is not glorified at Gods right hand that Mary is not the Mother of God it is Popery to call Mary the Mother of God and Christ the Son of Mary See Num. 25 26. ARTICLE XI We Q. do believe with our friends S. C. and George Fox the younger That the fear of God is learnt not from the Scripture Num. 27 28. ARTICLE XII We Q. do believe That deliverance from condemnation is not by believing in Christ who died to save sinners by his blood but by obeying the Light within See Num. 29. ARTICLE XIII We Q. do believe That all the Priests of Englands Church are deceivers and no Ministers of Christ See Numb 30. ARTICLE XIV We Q. do delieve That there is no knowledg of any truth to be gotten by the Scripture and that they are deceivers that do teach otherwise See Numb 31. ARTICLE XV. We Q. believe That the Priests do preach for filthy lucre and are deceivers and in transgression and that they are contrary to Christ and Paul See Numb 32. ARTICLE XVI We Q. do believe That they are no Ministers of Gods Word nor Ministers of Christ who teach that the Scripture is the Word of God See Numb 33. ARTICLE XVII We Q. do believe That there are not three distinct Persons in the Godhead that the doctrine of the Trinity is an imagination contrary to the Scripture a doctrine only taught by those who know not what they say Numb 34. ARTICLE XVIII We Q. do believe That the Scripture cannot bring any to know God and Jesus Christ and the Spirit of Truth See Numb 35. ARTICLE XIX We Q. do believe That there is no knowledg of God to be gotten by the Scripture as our friend W. Smith doth in his new Primer write See Num. 36. ARTICLE XX. We Q. do believe That all the Priests of England have their power and authority from man that they are no Ministers of Christ that they are wolves and time-servers See Numb 37. ARTICLE XXI We Q. do believe That the Scripture is no Rule to walk by and that we Quakers are to mind the Spirit alone in all things which Spirit is the Rule See Numb 38 39. ARTICLE XXII We Q. do believe That the time called Sunday or the Lords-day that the place called a Church that the persons belonging to the publick worship used in England are Heathenish Popish and of mans making See Numb 40. ARTICLE XXIII We Q. do believe That the Priests of England do preach no sound doctrine that their doctrine is after the tradition of men and not after Christ See Numb 41. ARTICLE XXIV We Q. do believe That their praying in England is not an acceptable service to God that they do neither pray with the Spirit nor with understanding that neither their Preaching nor their prayers are accepted of God See Numb 42. ARTICLE XXV We Q. do believe That singing of Davids Psalms in Court City Country is but a prophane thing it is a singing lyes in hypocrisie See Numb 43. ARTICLE XXVI We Q. do believe that Baptism and the Lords-supper rose from the Popes invention that the whole practice of them as they are used had their institution by the Pope and not by Christ that the wine is another of the Popes inventions that they are devices of the Popes setting up false things not to be regarded by any true Christians See Numb 44. ARTICLE XXVII We Q. do believe That a material Church is of the Popes invention who is the head thereof See Numb 45. ARTICLE XXVIII We Q. do believe That the People and Priests of England are no true Christians that they are not in the Christians life and way that they do practise that which God requires not at their hands nor doth accept See Num. 46. ARTICLE XXIX We Q. do believe That there is no outward civil honour due to the King or any others that they are not in the power of God that do give civil honour to the King or any man else that they are Apostates who do give civil honour to any others be they King or subjects See Numb 47. ARTICLE XXX We Q. do believe That there is no civil honour belonging to Magistrates and men in Authority that this is that respecting of persons which is sinful that there is the Lords curse which attends hat-honour that this civil honouring of Magistrates and men in authority is not required by God that the beggar-Quaker is as honourable as he that rules that there is no honour due to the Kings Person for the honour is due to the power which in is us Quakers See Numb 48. ARTICLE XXXI We Q. do believe That Thou to the King or any other man is the true language that they are not guided by the Spirit of God who do not use this language Thou that this is the language of truth that the Spirit of God teacheth to speak this language that they do not mind the teachings of the Spirit of God who do use any other language than Thou to the King or any others that You to any one man is an apostate-language See Numb 49. ARTICLE XXXII We Q. do believe though it be not true Gramar That good manners is to speak true words which is mannerly and is spoken in the manner of truth that those people do not know what good manners is who do in their words give civil honour to the King or his Subjects that they do not speak in the manner of truth but in the false spirit which corrupts good manners See Numb 50. ARTICLE XXXIII We Q. do believe That all manner of swearing is altogether unlawful that Christ Jesus hath forbidden all oaths that it is not lawful to swear upon any
What is the husk to the kernel what should Swine do with Pearls whose life is the husk and there they feed he who saith the Letter is the Word is a deceiver and errs not knowing the Scripture who putteth the Letter for the Word is blind and putteth the shadow for the substance he also that saith the Letter is the rule and guide of the people of God is without feeding upon the husk and is ignorant of the true Light Pr. Pr. Here the Holy Scripture is ill-guarded by this Quakers Shield of Truth Behold here are many black marks set upon the Holy-Scripture in the first place The Scripture by this Quaker is unjustly termed the Letter which is a dead lifeless thing 2dly The Scripture is termed the husk which is far short of the kernel Doth not this Husk say that the Scripture is unprofitable like an husk which is good for nothing 3dly They who make the Scripture their rule their guide are Swine feeding on husks 4thly That man is said by this Quaker to be a deceiver one that erreth one that knows not the Scripture who saith that the Letter is the Word or to speak more plainly this Quakers meaning That Christian is very much to blame and grosly mistaken who saith that the Scripture is the Word of God 5thly That man is blind that puts the Letter for the Word this is putting as the Quaker saith the shadow for the substance Doth not this Quaker in effect term all Christians blind Bayards that take the Scripture to be the Word of God Is it not hence clear that this Quaker counts the Scripture to be that shadow which other Christians mistaken take for the substance which is a base quaking assertion 6thly That man is without a Swine feeding on the husk one that is ignorant of the true Light who saith that the Letter is the rule and guide of the people of God The plain meaning of this Quakers words is this that the Scripture termed by him the Letter is neither the rule nor guide of the people of God and that man that saith it is their rule and guide is one that knows not Christ the true light Q. p. 73. Q. Numb 70 The Baptism we own which is the Baptism of Christ with the Holy Ghost and with fire but we deny all other now I see the other to be formal imitation and the invention of man and so a meer delusion all are heathens and no Christians who cannot witness this Baptism Pr. Pr. Here this Quaker tells us plainly that he and his fellow Quakers do deny baptizing with water that baptism with water is so far from being an Ordinance of Jesus Christ as that it is in this Quakers eye but a sorry formal imitation the invention of man a meer delusion and that all those that are only baptized with water are heathens and no Christians according to these quaking-lines the Church of England is grosly mistaken to affirm that Baptism is a sign of profession a mark of difference to discern Christians from those that are no Christians if this Quaker shall be heard in our Baptism there is no such thing as a sign of Regeneration whereby as by an instrument the baptized are grafted into the Church Art 27 it 's a meer delusion to say that the promises of the forgiveness of sins of our adoption to be the sons of God by the Holy Ghost are signified and sealed to speak this Quakers mind once more it is but a formal imitation and invention of man a meer delusion to say that the Baptism of young Children is in any wise to be retained in the Church as most agreeable with the institution of Christ Thus you see how this Quakers doctrine hath quaked the Doctrine of the Church of England into a meer delusion it 's likewise clear that let Quakerism go uncontrouled it will soon unchristian any Nation it 's basely done both to bid defiance to Christs institution and unchristen a Nation Q. p. 75. Q. Numb 71 The bread which the world breaks is carnal and natural goes into the belly passes out into the dunghill so likewise the cup which they drink and so the communion of the world passeth away and here is no communion but natural outward and carnal which is the table of devils here they are without feeding upon the husk and shadow without Pr. Pr. This Quaker hath very mean thoughts of the Lords Supper he counts it but the worlds communion instead of an holy Ordinance instituted by Christ himself this Quaker saith it is the worlds communion which is natural outward carnal instead of the Lords Table this Quaker calls it impudently the table of devils as for the bread broken which is the body of Christ this Quaker calls it the bread which the world breaks and he speaks abominably of this bread blessed and broken calling it carnal and natural that it passeth out of the belly into the dunghill are not these base words fit only for a Quakers mouth as for the Cup in the Lords Supper that is no better esteemed by this Quaker than the bread is that which is indeed the cup of blessing with St. Paul is with this Quaker but the worlds cup in receiving Sacramental bread and wine all Communicants are told by this Quaker that they do but feed upon the husk and shadow without except a Quaker who did ever count receiving the Lords Supper to be feeding upon the husk and shadow without in a Quakers account the Lords Supper is a very empty Ordinance of the Gospel bread and wine are but the husk and shadow without Q. p. 78 79. Q. Numb 72 Those we deny and their Ministry who have gotten the letter and form to trade with who to get humane learning are certain years serving as it were an apprentiship pretending to study Divinity and when their time is expired go among blind people get a certain wage sell that which they get into the brain live upon dust which is the Serpents meat death feeding death feeding the carnal mind with the carnal letter but this Ministry works no reformation only hath the form leads into the form and denies the power such come by the will of man and are upheld by the will of man and not by the will of God their call and ministry we deny which is mediate and formal imitation and invention of man and so a meer delusion their Ministry is dark dead and cold Pr. Pr. Here the Ministry of the Gospel by those that are lawfully ordained by Bishops in this Church is denied by this Quaker as for such Ministers of the Gospel they are basely reproached by this Ammonite-like Quaker they are said by this Quaker to trade with the letter and form they do as it were serve a seven years apprentiship to get humane learning like hirelings they serve for a certain wage what they get by study into their brain they sell for money the letter or the Scripture is
shall only glance at new matter as I pass along it 's a scurrilous Pamphlet but I shall leave them to answer to another for their hard speeches Q. p. 2. Q. Numb 88 You might as well have condemned the Scriptures to the fire Pr. Pr. When these Quakers had understood that some of their Papers had been condemned to the fire to be burnt then they told their adversaries that they might as well have condemned the Scriptures to the fire behold are not the Quakers scribbles in great esteem amongst them do not the Quakers take their writings to be given by the inspiration of God are not they the holy men of God who speak as they are moved what difference do they make betwixt the Scripture and their Pamphlets do you not see it plain that as these Quakers say the Scripture may as well be burnt as their Books may Q. p. 14. Q. Numb 89 How fain wouldst thou have a place in the earthly letter Pr. Pr. In these quaking-lines you see that Scripture is no more but the earthly letter I may truly say to pass by the meanness of this expression that till Quakerism arose an earthly letter was never read of nor did any Christians ever call the Scripture an earthly letter surely the holy Spirit of God did not breath forth those words Q. p. 15. Q. Numb 90 Neither dost thou know the letters that are given forth by us now which are given forth by the same spirit Pr. Pr. The import of these lines is this That the letters of Quakers are of the same divine authority with the Apostical Epistles that the same Holy Ghost is the author of both that the divine inspiration of both is alike for substance if this be not an abominable assertion then what is Q. p. 39. Q. Numb 91 As the Apostle said Take heed to the light of God within you Pr. See how vainly these Quakers do pretend to the same spirit that the Apostles had for they have in those words belyed the Apostle no Apostle did ever say Take heed to the light of God within you this is only a whim of the Quakers brain which hath no foundation in any Apostolical writings in Scripture we find mention made often of Christ the light and sometimes of Christ in you but no Apostle did ever say Take heed to the light of God within you this is only the Quakers false doctrine Q. p. 44. Q. Numb 92 If thou couldest see but thou art blind thou mightest see the same gift amongst us as was amongst the Apostles Pr. Pr. Behold how the Quakers do boast of themselves that they are endued with the gift of the Holy Ghost to work Miracles as the Apostles were if this be not a gross piece of spiritual pride then what is so Q. p. 57. Q. Numb 93 But him we own as one with us in the eternal unity Pr. Pr. These quaking-words are spoken with reference to George Fox in them we have this account of Quakers that they are in the eternal unity and that George Fox is owned by them to be one with them in the same eternal unity surely these lines smell strong of Parnel's partakers of Christs divine nature that God is with us manifested in the flesh all which is abominable blasphemy Q. p. 64. Q. Numb 94 The dark time and power of Babylon hath long reigned and the works of the Beast by which ye are descended that profess Scripture to be your rule Pr. Pr. Behold how these Quakers deny the Scripture to be the rule of faith how they look upon them with an evil eye that do profess the Scripture to be the rule of faith behold here is mention made by them of the dark time and power of Babylon and the works of the beast to use their own words by which they are descended according to these Quakers they are basely descended who do profess the Scripture to be the rule of faith Q. p. 69. Q. Numb 95 When thou comest to go through Moses and through the Prophets and through John to come to Christ then shalt thou see that the light is but one Pr. Pr. Behold how these deluded Quakers do write non-sense do cut out a strange new way to come to Christ he that reads these lines must baffle his reason corrupt his judgment to conclude that these Quakers were in any wise moved by the Holy Ghost which they do proudly pretend to here is too much gross ignorance to be fathered on him who is God Q. p. 75 76. Q. Numb 96 All the Ministers of the Letter are persecutors of the Spirit Pr. Pr. In these Quakers account the Ministers of the Gospel are no more but Ministers of the Letter and persecuters of the Spirit thus the Quakers do basely undermine the preaching of the Gospel to the great scandal of true Christian Religion to be termed persecutors of the Spirit is a most base disparagement Q. p. 78. Q. Numb 97 Thou wouldest know whether Jesus Christ have a body in heaven he remains in the heavens whereas thou wouldest know whether it be the same that appeared amongst men it is the same that did descend the same did ascend whereas thou wouldest know what manner of body he hath here thou art disputing as the devil was about the body of Moses with Michael the Archangel who said The Lord rebuke thee so say I now the Lord rebuke thee who art disputing about the body of Christ for the body of Christ is but one and he is the head of the body which is the Church Pr. Pr. In these quaking-lines it is not said that Christ hath any body in heaven nay the Quakers are of this vain mind that Jesus Christ is not God and Man in one Person the substance of these Quakers words is plainly this that Christ Jesus his body is one which is his Church behold except the Church which is Christs mystical body our Saviour hath no other body to speak the Quakers mind more fully two of my Neighbour-quakers told me That Christs body did vanish at his Ascension and that now he hath no other flesh or body but the flesh or body of his people behold according to the meaning of Quakers how the Lord Jesus since his Ascension into Heaven hath no true body united to his Godhead in his own person that the body or flesh of Quakers his pretended people is the only body or flesh of our Saviour or to use these Quakers words the Church in their sense is the one body which Christ now hath Q. p. 80. Q. Numb 98 Who redeems and makes free from sin and the law with the body of Christ he that hath an ear may hear Pr. Pr. Here is Christ according to these Quakers made a strange Saviour who makes free from sin and the law with the body of Christ if this be not unscriptural Divinity what is according to these Quakers Christs body is the Quakers Church but surely this is not the body of
Christ which frees from sin and the law he that hath an ear may hear this false doctrine Q. p. 80. Q. Numb 99 Whereas thou wouldest know with what body the Saints shall arise in that body which Christ shall live in for he is the Saviour of the body the resurrection and life of the body Pr. Pr. The drift of these lines is to give us this quaking-account of the resurrection of the Saints That no particular Saints shall rise with particular bodies from death to life again to any that would know in what body the Saints shall rise these Quakers give this answer they shall rise in that body which Christ doth live in for he is the Saviour of the body but what body is it whereof Christ is the Saviour have not these Quakers told us it is the Church so then this according to the Quakers is the body in which Christ lives and in this body the Saints shall arise thus you may plainly see that the Quakers do plainly deny that particular Saints shall rise from death to life at the last day with their own particular bodies and in what corrupt sense they do hold the resurrection of the body Q. p. 83. Q. Num. 100 Philosophy and Logick which are of the devil Pr. Pr. It 's no wonder that the Quakers do bespatter the Universities and those that are educated in them behold how these Quakers do in their bold ignorance speak evil of those things they know not saying that Philosophy and Logick are of the devil the baseness of this charge is evident I need say no more of it Q. p. 85. Q. Num. 101 Who art querying whether Christ have a body and the Father none shewing thy self not to know the Lords body for the Son is in the Father and they are one and with thy carnal eye lookest upon him to be like thy self if thou knowest his body thou knowest the fathers for they are both one thou full of subtlety who art querying how the Son may be distinguished from the Father and they are not to be distinguished but it is thou who art making many Gods and makest three Gods Pr. Pr. In these quaking-lines we are told to this purpose that Jesus Christ hath no body of flesh united to his Godhead in his own person no more than God the Father hath 2ly That there are no distinction of Persons in the Godhead for as these Quakers say the Son of God and God the Father are not distinguished 3ly These Quakers say that to distinguish God the Son from God the Father is making many Gods 4ly In the Quakers account to affirm three distinct Persons in the Godhead is likewise the making of three Gods Q. p. 98. Q. Num. 102 Christ did not send forth his Disciples to sprinkle a little durty water upon childrens faces as your filthy dreamers do and tell them it is an Ordinance of Christ who are lyars of him Pr. Pr. In these quaking-lines Infant-baptism is basely denied in this Quakers account it 's nothing but sprinkling a little durty water in childrens faces they that baptize children are termed by this Quaker filthy dreamers it 's also here said in effect that they do belye Christ who say that Infant-baptism is an Ordinance of Jesus Christ Q. p. 99 100. Q. Num. 103 The cup which thou drinkest we do deny for thy cup is the cup of devils and thy table is the table of devils which is an Idol and an imitation and thy sacrifice is to devils and not to God for do not drunkards meet at thy table and swearers and cursed speakers and fighters and who follow all manner of filthy pleasures and idolaters and covetous and these are thy companions and thy fellowship at thy table and what hast thou to do to talk of the cup of Christ who sits at the table of devils and drinks the cup of devils Pr. Pr. In these quaking-lines you see how the Sacrament of the Lords Supper is despised the cup blessed a Quaker calls here the cup of devils the Lords table he saith is the Priests table and calls it the table of devils of the Lords table he saith it is an idol and imitation receiving in remembrance of Christ sacrificed for us is sacrificing to devils and not to God in this Quakers esteem that the fellowship at the Lords table is very wicked that Communicants present themselves at the table of devils and do drink the cup of devils the Lords Supper as it is usually celebrated according to Christs own institution is in a Quakers account no more you see but the cup and table of devils an idol and imitation and a sacrificing to the devils and holding fellowship with wicked livers Q. p. 100. Q. Num. 104 Priests and Suppers and bread and wine is an imitation and an image which is the likeness of a thing which the Lord forbids Thou shalt not make to thy self any graven image nor the likeness of any thing Pr. Pr. This Quaker gives us plainly to understand what mean things Priests Suppers bread and wine are or to speak his mind more clearly that Preists the Lords Supper celebrated upon Communion-days Sacramental bread and wine are no more in this Quakers eye but an imitation and an image the likeness of a thing forbidden by God in the second Commandment till this Quakers heated fancy imposed upon him did ever any man affirm or was it ever read that Sacramental bread and wine or the Lords Supper was an image the likeness of a thing forbidden by God in the second Commandment given at mount Sinai surely no man of common sense can swallow this quaking inspiration the great folly of this poor man is transparent Q. p. 104. Q. Num. 105 We are moved by the immediate Spirit of Christ to write to teach or to exhort or to put in print our giving forth papers or printed books it is from the immediate eternal Spirit of God Pr. Pr. We may behold here that all Quakers are in their own account become so many infallible Popes they do all imagine themselves to be possessed of the immediate Eternal Spirit of God of Christ See here also that in all they write teach exhort or print all Quakers are moved by the immediate Spirit of Christ that there are no papers given forth nor books printed by any Quakers though never so full of ignorance of false Grammer of nonsense of false charges of false doctrine of old errors of abominable blasphemy of ridiculous impertinences but they are all basely pretended to be from the immediate Eternal Spirit of God In this Glass you may likewise see in what esteem with themselves their papers and books printed are in comparison of the Scripture this which is Gods word and Gods book given by inspiration of God is with all Quakers decryed as being not the word of God no light no rule but the letter a dead letter an idol husk a shadow dust a carnal letter whilst their papers and books are owned